This is my continuation of my tribute to all the gods placed in the "graveyard".  Viarococha the Incan creator god is #14 from that list.  (Apologies for the small font as I can't figure out how to change it.)

One of the issues that I notice comes up a lot in the writing I see on magic is that the conceptual aspects of magic tend to be emphasized over the experiential aspects of magic. Now part of the reason for this simple could be due to the fact that writing about a topic inevitably moves that topic toward concept. However when we leave out the experiential aspects of a practice, the concept itself is diminished because what it presents is the theory without the grounding of practice. Experience necessarily grounds concept and provides the context to turn a given concept into a reality. It's important then to make a distinction between concept and experience, in order to make sure we're utilizing both in our spiritual practices.

A concept is not, in and of itself, a theory, so much as it is an idea. A concept only becomes a theory when we bring it into an experiential level. A concept attempts to describe how something ought to work as well as what the various variables are that effect the concept. A lot of the writing we see on magic is concept focused because the writer is trying to share how something ought to work with the reader, as well as providing the necessary background information that informs the concept.

An experience is the actual application of the concept. It is the instructions that provide you information on what to do, how to do it, etc. Obviously until you choose to follow those instructions, nothing happens. But once you perform the practice, then the instructions help to provide an experience. As a reader, you can modify those instructions, which can be helpful, both for personalizing your magical practice and for discovering discrepancies between the practical instructions and the conceptual explanations.

Wanna hear what my voice sounds like? I am now hosting a podcast for the Raven Faerie, called Raven About Metaphysics. The inaugural episode is on Godspousery, and Seren Lebannen of Bonfire at Midnightis my guest, so there's some Trickster talk in general along with an overview of our experiences.

I would like to reiterate that most Lokispeople are notgodspouses, because I feel like in joking about how many wives He has, that I don't want to give the impression that anyone *has* to have that type of relationship with Him. There is something about His wives being vocal though, myself included. I don't have a scientific reason for it, but certainly He lights a fire in the head and in the heart, and that is why I talk about Him.

Speaking of Loki, I'm sure some of you are wondering when the inevitable Loki podcast will happen. I haven't scheduled a date yet, but I have a couple ideas of who I'd like to invite to talk - probably someone who is NOT a godspouse and who is reconstructionist, or at least more reconstructionist than me, just for a variety of perspectives on Himself.

There are many ways to celebrate your spiritual path, whatever that may be. But virtually every society has used some form of music as a part of their communion with deity, from Buddhist chants to hymns sung in church. For Pagans and witches, making a joyful noise and sending it out into the universe often involves chanting or drums or both.

Buchanan. Robert. Charmed, I'm sure. Yes, Lord Summerisle, fancy you knowing that. Ah yes, the Guardian article: not a very flattering photo, I'm afraid. Although back on island they call me “Summerisle” tout court. Apparently John Donne was wrong about the whole “no man is an island” business.

Oh, no politics, please. I find that the only way to survive psychologically as an MP is to maintain a strict separation between business and pleasure. What happens in the House of Lords, stays in the House of Lords, we always joke.

Yes, thank you. Finest fruit in the EU, I quite agree. Have you tried the new American Honeycrisp, by any chance? A fine apple, if I may say. Approaching Summerisle quality, though not there quite yet. Although of course I'm afraid total objectivity in these matters quite escapes me, as you'll understand.

Across the many pantheons and even within single traditions, there are more than a few goddesses to be found personifying sorrow and grief. We can look to these mournful deities to help us through our own times of unhappiness, from mild melancholia to the throes of despair and even to the rising up and moving forward after the worst of the grieving has passed. In our times of need, we can turn to these goddesses for compassion, strength and renewal.

In the Christian tradition Mary bears seven sorrows as a mother who must accept the destiny of her son. Early in Jesus’s life, they are the typical sorrows of any mother, but Mary's heroic strength through the inconceivable grief of his persecution and execution is said to have prepared her heart for the joy of Christ’s resurrection. As a mother I can only imagine the depth of her pain, both emotional and physical. Her stoic countenance tells all. In the hostile atmosphere, she dare not carry on in fits of anguish lest she too be persecuted. Yet it is not likely that fear for her own safety restrained her as much as the knowledge that her son did not need one more added burden; that of worry over the wellbeing of his mother.

We see the same stoic courage on the faces of parents whose child has terminal cancer or other life stealing condition; remaining strong at all costs for the sake of the child. My own brother bade us all not to cry in the final days he had left before succumbing to leukemia. Perhaps bearing our sorrow was one more grief he himself could not stand.

John Alden Junior: What do they want, these terrible witches?

Cotton Mather: The same thing we all want: a country of their own. 

Wow, speaking of Witchsploitation: a new TV series, set (you guessed it) in Salem, Mass, 1692.

There’s been a lot of tragic, difficult news recently as the Cardinal Cross comes in to an exact alignment — which happens today —  and no doubt there will be more. However, despite rumors to the contrary, the news is not all bad. Nor are the effects of this cross. The current astrology is, without question, challenging.  But there are tremendous breakthroughs being made, particularly by individuals who — consciously or not — are working with the energy of this time to manifest their dreams. There might be a lot of emotional upheaval involved in uncovering those dreams, and some hard work involved in making them come true, but we have a lot of cosmic energy to work with. 

If we stay true to our core values, and allow our deepest feelings to surface and be acknowledged, if we connect with the land and listen to inner guidance, then we may find ourselves taking sudden action (Uranus in Aries) that brings us from feelings of grief and loss to certainty and security, and a more expanded knowledge of ourselves. This is well-illustrated by the process Joanna Powell Colbert went through as she and her husband changed course about their living arrangements and a beloved house in the course of a week. She writes about it here.

The way to work with the energy of this time is to be like a tree. Be flexible enough to bend in the storms, be willing to change — to shed your leaves or grow new ones — and yet be firmly rooted in the Earth that sustains us all. Your psychic roots can be found in your core values, in your connections with others, and in your connection with Spirit.

     When I moved to Kitchener many years ago and was looking for the house in which to put down my roots, there was one house which I knew was unquestionably mine. For one, the backdoor had a window etched with Celtic knotwork. Gorgeous! For another, it was a mere block from a permanently installed Maypole. Wondrous! Though the Maypole serves to present banners for the various local German clubs that rock into activity during Oktoberfest, it can’t help but bring to mind the tradition that marked the beginning of Summer in ages past. I loved the idea of living within daily sight of a Maypole and it never fails to fill my heart with joy, even these many years after I first saw it.

Beltane is fast upon us – here in Suffolk, the hawthorn is in bloom already, and I have heard the first cuckoo of summer.  The oak leaves are just coming out, and the beech and ash are lagging behind, sluggish after their long sleep.  The garden is abloom, and the forest is filled with bluebells, their soft energy shimmering in the sunlight. It is, indeed, Beltane.

In Greece the liturgies of lent and especially of the week before Easter are known as the “divine drama,” in Greek theodrama.  This may refer to the “drama” of the capture, crucifixion, and resurrection of Jesus and to the suffering of God the Father and Mary.

However, it is important to recall that the drama in ancient Greece referred to both the tragedies and comedies, most specifically, those that were performed in the theater of Dionysios in Athens.  While we have been taught that the Greek tragedies celebrated “downfall of the hero” due to his “tragic flaw,” it is important to remember that Dionysios was the original protagonist of the Greek tragedy: it was his death and rebirth that was first celebrated.

Some have argued that the Greek tragedies should never be “read” alone, for they were always “performed” in tandem with the comedies, which were followed by the bawdy phallic humor of the satyr plays.  The tragedies end in death and irreparable loss.  But if the comedies and satyr plays are considered an integral part of the cycle, death is followed by the resurgence of life.

This isn't my usual post about music, but music kind of drew me in a weird direction, because I joined a band with people in it I didn't know, and then this happened.

Sometimes, it doesn't work. The relationship.  Sometimes, no matter how hard you try to respect someone, and no matter how hard they try to respect you, your respective respect for each other just...isn't. Here's a story.

It's like learning how to eat at the table.  Joe Schmoe learned that it was tasteless to put your napkin in your neck.  Josephine Schmina learned that it was untrustworthy to put your wrists below the table.  They met each other and initially liked each other, and started working together and making great music.  It worked out until one time, they went to dinner and Joe Schmoe saw Josephine Schmina put her napkin in her neck.  Then Josephine saw Joe put his napkin on his lap, and therefore his wrists under the table.  They each asked the other, "Don't you know how bad that is?" and "How could a respectable person do that?"  They threw down the napkins and had a fight.  Each one realized that the other one had some deep issues concerning napkins, and they made up.

I gave a little chuckle when Chang O, Chinese Goddess of the Moon, danced into my life this week. I am a fan of the Chang O card in Kris Waldherr's The Goddess Tarot, as she represents Contemplation -- the equivalent of the Hermit -- and spiritual seeking. I identify greatly with her as a symbol for seeking the Goddess and for seeking my own sacredness as a woman.

"Celebrate your femininity with pride"

The Maetreum of Cybele is seeking donations to fund its continuing legal fight to have its tax-exempt status recognized by the Town of Catskill.  I was in court when a panel of appellate judges (New York's second-highest jurists) heard testimony which led to a ruling in the Maetreum's favor, one which was covered by the likes of Forbes and the New York Law Journal.

Like many small towns in this state, Catskill is apparently loathe to take a property off the tax rolls.  Both state and federal governments continue to heap unfunded mandates on local municipalities, which must also manage rising health-care costs and a tax cap which ensures that the revenue will never keep up with the costs without cutting what the law will allow, such as programs for senior citizens and other "discretionary" expenses.

Perhaps that is why Catskill is appealing -- despite the fact that their legal bill is likely to be significant either way.  The Maetreum of Cybele is looking to raise $15,000 for its defense, and I can't imagine the town will spend much less for their part.  Details on how to support the cause can be found on the group's Facebook page.

For those who live under a Pagan rock, Morning Glory Zell is a Pagan elder who has contributed significantly to the development of the modern Pagan community.  Along with her partner Oberon Zell (and their other partners) she is one of the founders of the Church of All Worlds, one of the first legally incorporated Pagan church organizations, and an editor/publisher of the very influential Green Egg Magazine.  For many years, Morning Glory has been fighting cancer, and she is now very ill with pneumonia which caused kidney failure, for which she is on dialysis.

There is a crowd funding campaign at GoFundMe to aid in Morning Glory's medical expenses.  They have already surpassed their goal but I remember what it was like to live on the charity of others when my husband was in the hospital after a life-threatening car accident, and I want to help.  If we don't take care of our Pagan elders, who will?

I lost a friend, Lorilei Thompson, last year.  Recently her husband Bradley offered up some of her formidable book collection to me and to anyone else I thought could benefit.  I have expanded much of my library, but I still have a lot of books left that I either already had or don't need.

I had originally intended for this post to continue the Elements series (books about Earth, Air, Fire, and Water). However, after an uncomfortable experience this morning, I changed that focus.

In deference to devoutly Catholic family who are visiting this week, I opted to attend Easter Mass with them. For the most part, it was fine. The church was lovely, filled with incense and spring flowers, the stained glass windows glowing in the sunlight. Then it came time for the homily, in which the priest spoke on the meaning of the gospel. I was a bit startled -- and quite dismayed -- when he stated that Christianity must be right and true because people were willing to die for it, that even the first generation of Apostles must have seen and experienced something real (not a myth or a made-up story) if they were willing to lay down their lives for it.

"After all," he said, "you never hear about martyrs for Zeus or Jupiter or Thor."

Discovering what other people are saying about the Pagan savings challenge is a source of joy for me.  Case in point:  this PaganSpace.net discussion about different savings strategies.

The original poster says, "I'm not going about it the same way he did just because I don't think it would work for me to be putting more than $5 a week away into savings is practical for my low income family."  I agree!  The level of savings should be challenging, but not impossible.  I'm glad e is adapting the challenge to fit eir own circumstances, because any savings is better than no savings, and developing a saving habit will serve you for life.

Some of the other wisdom shared is also sound, like capturing money saved by being frugal and using only cash.  Anything to get the saving done is fine in my book, even lying.  I use many tricks to stay on track (and I have stayed on track, despite the challenges I have documented; the original PaganSpace poster was left with the impression that I have not hit my goals each week, and I apologize if I have been unclear in that regard.)

My most brilliant ideas always come with Easter. Like as if my ego just gives way to deeper knowing and numinosity. There's myriad ways to interpret the Easter festival, Pagan and Christian and and and... For me, this giving way of the ego is poignantly described in the Easter myth. 

The ego is like the habits of the psyche. They long for something fresh, a drop of dew, a stroke of light, fresh air... The psyche will do anything to find something fresh, but.. The amazing things is, that when it finds it, the ego will bite and gnaw at the new whatever until it fits within the containers of the ego..

So it is with Sacred Space. Whenever we find it, the ego will start gnawing and biting at it. Which is beautiful when we see it as an invitation to find it again and agin. Build no fixed temples or churches, for they become the opposite of what you want. 

So this Easter, I honor this shocking process right inside my own psyche, inside each of us. Not that I like it. I honor it in the sense that I take it very seriously. And what I really really honor, is that the quality of freshness, of rainbows in drops of dew, can't be killed. No matter what the ego does to it, no matter how big the betrayal to our own ideals, new rainbows come.

Happy Easter ♥

For the greater part of our lives, most of us feel the need for someone to say this to, and we all desire someone who will say it to us: "I love you, and I will take care of you." 

When we commit to caring for someone, we feel a sense of purpose in life. And when we know that a parent or a partner—or a God or a Goddess—is taking care of us, we feel comforted. 

As one who has been a caregiver, I think there is no worse stressor than a chronic illness befalling someone we love. It's almost worse than getting sick, ourselves. The pain of not being able to cure a loved one has dragged millions of us down into the depths of depression. To some small degree, it's comforting to speculate that there wasn't anything more that we could have done; the whole painful episode was written in the stars.

Like many other Pagans, I was the black sheep of my family.  My family were hard-working blue collar folk, with some low-level white collar aspirations here and there.  They believed in the ethic of hard work.  They were not at all religious, having had negative experiences with the Anglican church of their youth.  They didn’t understand the mystical bend that shaped my life and experience from the earliest time I can remember.  When I went to my best friend’s Mormon church for the first time, they sat me down to talk to me about it in the same manner that I later would experience when they sat me down to discuss drinking, drugs, and sex.

But I suppose the foundation of my Paganism was laid by the way in which I was raised.  Though my parents shunned the Anglican Church they embraced a lot of Anglican values, and I’m convinced that Wicca is what happens when you expose an Anglican countercultural folklorist to Hinduism.  I was a Brownie and then a Girl Guide, and as Ronald Hutton pointed out, the woodcraft movement was a powerful influence on the development of modern Wicca.  Through my father’s imagination, I learned a sense of wonder; through my mother’s love of the natural world, I learned to find the sacred more keenly in nature than in any human building.

I had some pretty intense mystical experiences – events I would later recognize as higher states of consciousness and satori moments – from a very young age.  I was ten, and in the beginning stages of puberty, when the world of the spirit opened up to me.  I communed with the goddess of the moon Diana whom I’d discovered from school lessons in mythology.  I talked to trees and urged the weather to change according to my mood.  I spent hours communing with the lake near to where I grew up.  I saw visions in the clouds, had dreams that came true, and wrote a poem about a moment of mystical communion with the Sun King that was the Baby Jesus at a nativity scene in a snowfall on the Winter Solstice; a poem my grade six teacher kept.