I had originally intended for this post to continue the Elements series (books about Earth, Air, Fire, and Water). However, after an uncomfortable experience this morning, I changed that focus.

In deference to devoutly Catholic family who are visiting this week, I opted to attend Easter Mass with them. For the most part, it was fine. The church was lovely, filled with incense and spring flowers, the stained glass windows glowing in the sunlight. Then it came time for the homily, in which the priest spoke on the meaning of the gospel. I was a bit startled -- and quite dismayed -- when he stated that Christianity must be right and true because people were willing to die for it, that even the first generation of Apostles must have seen and experienced something real (not a myth or a made-up story) if they were willing to lay down their lives for it.

"After all," he said, "you never hear about martyrs for Zeus or Jupiter or Thor."

Discovering what other people are saying about the Pagan savings challenge is a source of joy for me.  Case in point:  this PaganSpace.net discussion about different savings strategies.

The original poster says, "I'm not going about it the same way he did just because I don't think it would work for me to be putting more than $5 a week away into savings is practical for my low income family."  I agree!  The level of savings should be challenging, but not impossible.  I'm glad e is adapting the challenge to fit eir own circumstances, because any savings is better than no savings, and developing a saving habit will serve you for life.

Some of the other wisdom shared is also sound, like capturing money saved by being frugal and using only cash.  Anything to get the saving done is fine in my book, even lying.  I use many tricks to stay on track (and I have stayed on track, despite the challenges I have documented; the original PaganSpace poster was left with the impression that I have not hit my goals each week, and I apologize if I have been unclear in that regard.)

My most brilliant ideas always come with Easter. Like as if my ego just gives way to deeper knowing and numinosity. There's myriad ways to interpret the Easter festival, Pagan and Christian and and and... For me, this giving way of the ego is poignantly described in the Easter myth. 

The ego is like the habits of the psyche. They long for something fresh, a drop of dew, a stroke of light, fresh air... The psyche will do anything to find something fresh, but.. The amazing things is, that when it finds it, the ego will bite and gnaw at the new whatever until it fits within the containers of the ego..

So it is with Sacred Space. Whenever we find it, the ego will start gnawing and biting at it. Which is beautiful when we see it as an invitation to find it again and agin. Build no fixed temples or churches, for they become the opposite of what you want. 

So this Easter, I honor this shocking process right inside my own psyche, inside each of us. Not that I like it. I honor it in the sense that I take it very seriously. And what I really really honor, is that the quality of freshness, of rainbows in drops of dew, can't be killed. No matter what the ego does to it, no matter how big the betrayal to our own ideals, new rainbows come.

Happy Easter ♥

For the greater part of our lives, most of us feel the need for someone to say this to, and we all desire someone who will say it to us: "I love you, and I will take care of you." 

When we commit to caring for someone, we feel a sense of purpose in life. And when we know that a parent or a partner—or a God or a Goddess—is taking care of us, we feel comforted. 

As one who has been a caregiver, I think there is no worse stressor than a chronic illness befalling someone we love. It's almost worse than getting sick, ourselves. The pain of not being able to cure a loved one has dragged millions of us down into the depths of depression. To some small degree, it's comforting to speculate that there wasn't anything more that we could have done; the whole painful episode was written in the stars.

Like many other Pagans, I was the black sheep of my family.  My family were hard-working blue collar folk, with some low-level white collar aspirations here and there.  They believed in the ethic of hard work.  They were not at all religious, having had negative experiences with the Anglican church of their youth.  They didn’t understand the mystical bend that shaped my life and experience from the earliest time I can remember.  When I went to my best friend’s Mormon church for the first time, they sat me down to talk to me about it in the same manner that I later would experience when they sat me down to discuss drinking, drugs, and sex.

But I suppose the foundation of my Paganism was laid by the way in which I was raised.  Though my parents shunned the Anglican Church they embraced a lot of Anglican values, and I’m convinced that Wicca is what happens when you expose an Anglican countercultural folklorist to Hinduism.  I was a Brownie and then a Girl Guide, and as Ronald Hutton pointed out, the woodcraft movement was a powerful influence on the development of modern Wicca.  Through my father’s imagination, I learned a sense of wonder; through my mother’s love of the natural world, I learned to find the sacred more keenly in nature than in any human building.

I had some pretty intense mystical experiences – events I would later recognize as higher states of consciousness and satori moments – from a very young age.  I was ten, and in the beginning stages of puberty, when the world of the spirit opened up to me.  I communed with the goddess of the moon Diana whom I’d discovered from school lessons in mythology.  I talked to trees and urged the weather to change according to my mood.  I spent hours communing with the lake near to where I grew up.  I saw visions in the clouds, had dreams that came true, and wrote a poem about a moment of mystical communion with the Sun King that was the Baby Jesus at a nativity scene in a snowfall on the Winter Solstice; a poem my grade six teacher kept.

A few months ago, my fellow blogger Deborah Blake wrote about establishing a daily divination practice, something which I have have been doing, first with my personal coin divination system and more recently by using the Lymerian oracle. Recently, in response to the question of, "What will today bring me?" I drew kappa, which means, according to the translation of Apollonius Sophistes, "To fight with the waves is difficult; endure, friend."

Usually that one doesn't give me a super-good feeling.

Not everything is as it seems, though. That evening, I attended an information session for the Hudson Valley Current, a complementary currency that I am helping to beta test in my neck of the woods. This event was to get more participating businesses for when the currency goes live on May 1.

I started the Healingcraft blog in the middle of a spiritual crisis.

The crisis accompanied enormous upheaval in my personal life. Having realized I'd been less than perfectly honest with myself about any number of things for several years, I found myself feeling uncertain of everything. This included my spiritual path. I could still see the beauty of the earth, but doubt accosted me in unexpected places. Examining elemental associations or pondering how to observe one of the sabbats, I found myself feeling weary and wondering how it even mattered.

In retrospect this near-apathy isn't surprising: I was deeply depressed for several months as I dealt with hurts and disappointments that I'd been ignoring for years. But my inability to feel my connection to the sacred worried me, and left me feeling incomplete.

In Tantra, there is a famous dictum that guides, “Yair eva patanam dravyaih siddhis tair eva.” It offers us instruction on the facts of life: “that by which one falls is also that by which one rises.” On first glance, it might appear as though this is no different than the adage, “what doesn’t kill you makes you stronger.” But the lynchpin of Tantra here is not the resilience we might cultivate while withstanding the blows of living. Rather, it is the paradox that one’s own unique psycho-spiritual mechanism of failure is not merely the impetus toward enlightenment; but it is actually the only thing that has the power to let us finally reach it.

The first step on a path toward self-realization is likely obvious. We must let go of our egos enough to embrace failure as a teacher. While this does allow us to gain resilience from the lessons built right into the fabric of our everyday lives, we must still come to learn the ways in which the beautiful secrets of our soul lie hidden below the residue of failures brought on by the oppressions we carry within us. Most concretely, these are the consciously or unconsciously inflicted slights (and our internalization of them) of our upbringing at the hands of those in various social, religious, and cultural institutions, including our family. Less graspable are the residues of our karma from prior incarnations. Either way, getting to and beneath those layers is an essential step in deepening our progress on the spiritual path. And this work is what makes us capable of understanding our own particular variety of a spiritual homeopathic cure—like curing like—in service to the unveiling of our soul.

Embracing Tantra as a way of life, we set ourselves up for a complete reconstitution of self, from the physical to the psycho-spiritual, in order to find the authentic essence we carry within us.  That essence is our soul, a spark of the boundless Divine that exists beyond the confines of spacetime limitations. In choosing involution toward incarnation, that spark sacrifices its infinite self in order to experience another one of the infinite number of selves expressing themselves through life. Hence, as souls encapsulated, the stuff of failure is inevitable. Just as there exists suffering as a necessary condition of creation (the sacrifice required of the Divine to become manifest), so too must we experience failure as a necessary condition of our evolution.

The encouraging news is that we therefore all have the potential within us to achieve freedom. Certainly, some may choose to impose additional layers of binding residue upon the in-dwelling Divine, choosing to be defended, emotionally wrapped up or otherwise in denial of the way toward health and wholeness. But we all have the capacity for release should we desire it. The challenge is the work and dedication we must put into our own liberation.

The clergy team came together last weekend and plotted the Beltane ritual for Mother Grove Goddess Temple. We'll be in a new park this year--ah, new to us: it's a seasoned public park.

I've been pondering and writing about the Recent Awfulness with Klein and the Frosts over at my personal blog and I can't really manage to dredge up anything else about that that hasn't been said by a hundred other people who have far more Important and Serious things to say about it than I.

So I am turning my thoughts to Earth Day and to Beltane.

Well here I am, 60 yrs old and getting married again. My husband-to-be is Dean Pestana and our wedding will be pagan, with a pirate/gypsy theme held on May 31st, 2014. Yikes! Not a lot of time left for me to get everything accomplished that I need to do. but we're old hands at being a couple and since both have been married before neither of us require the white dress and tux flutters of a first time bride and groom (thank the Spirits). We'll have two officiants, one is the leader of a pirate band that plays at Ren Faires and the like and the other is a Wiccan High Priestess. We'll combine the tradition wedding with a hand fasting and the calling of the quarters. I even plan on having a small acting segment where we either have two warring pirate groups bond together as their Captains marry or a raiding pirate party showing allegiance with the island ruling government via a marriage. Our reception is flat out going to be a party, a Hafla, with belly dancers,poi and fire spinners, pirates, an Irish band, (along with canned music) hoop dancing, sword dancing, lots of folks in costume and wonderful geekyness. This is going to be an outdoor event, held in our large front yard under a huge Father Oak and surrounded by all our flowers and various critters that will more than likely photo bomb the pictures take throughout the day. Both Dean and I have a deep connection to nature and we can't think of a better locale than our own yard with trees he's planted and cared for and both our flower and vegetable garden with their Devas and sprites joining with us.

Then the very next weekend I am one of the workshop presenters at the St. Louis Pagan Picnic and although I've spoken about ghosts and hauntings the past three years at this event I am changing my topic--this time the subject matter will be Tantric touch and sensual massage for all us Baby Boomers (and anyone else for that matter) who are still going strong and sexy or for those who want to get their sexy back.

So for the next few weeks I'll be busy, sewing, preparing my workshop notes and hands on massage demonstration and my first fiction novel will be in at the publishers May 15th. Goddess knows I need the elves to come at night and help carry out all my insane plans to get this finished on schedule and not be totally frazzled by wedding day.

Much has been said eloquently elsewhere by others about a recent tragedy and what Heathenry is actually based upon. I thought it best, in my case, rather than repeating their fine words, to simply write about what Odin is like as a person.

Central Albuquerque, New Mexico USA. Seen from the sky. Courtesy of Wikipedia.

"Look wide, and look far. Look upon your city. This is your community. These are your people, all of them. The people you know and the people you will never meet. Even the ones you don't like. Good or bad, rich or poor, status and class and family don't matter. Politics don't matter. They're still all your people.

"You are a part of this, and your wyrd is tied together, for as long as you live here..."

With all of the wacky weather we have been experiencing the globe over, one could get the impression that Mother Nature is royally ticked-off with us. Can you blame her? She's been so often abused, neglected, and taken for granted it is a wonder that we still have a planet fit to live on. What we can do is let her know that we care. Think of it like honoring your own mother on Mother's Day. I am a big fan of building strong energy and channeling it through ecstatic dance and music. I used to attend a great dance in Evanston back in the day, and there's no reason why you couldn't hold your own. For Earth Day this year, try organizing a Trance Dance. As in Transcendental. No, we're not talking about Rave 'Til Dawn. Your mission: find a great space, and create mood lighting. Low lights, candles on the outskirts (safely out of the way), pretty electric glowy lights and lava lamps, would all do the trick. Do you or someone you know have access to a large basement, church space, or school gym? The most important factor is that the space is wide open and that no one has to worry about colliding with objects or each other in it. Elect someone to play DJ for the eve. Make sure in advance that you have a decent sound system. Get a good-sized, unselfconscious group to come on out and let the party begin.

The main idea that everyone should be let in on from the beginning is that you are holding a dance with intent. To send out nurturing energy to help heal our Mother Earth. Send her your love with the energy that you create through your dancing.

Ideally, you move like crazy to a steady mix of New-Agey, Electronica, World music for one to two hours straight. You dance with total abandon, literally stomping your ya-yas out until you are dripping with sweat and reach the equivalent of a runner's high. If you need to cool it down in the midst of your twirling, feel free to strike some good yoga poses in the middle of the circle and catch your breath. See the clear unpolluted waters, protected forests, recycling programs, solar and wind power all happening in your mind's eye. Believe that it can continue to happen– that it is not to late to do our part to have a beneficial, lasting ecological impact on our planet. 

I followed the flight of the heron through the willows, the wide blue sky above. Skirting my way around the little town, I made my way between the hills, between the greening orchards and down the leafy Well House Lane, the glorious lush green belly of Glastonbury Tor above me bright in the sunshine. I have walked this road a million times, in rain and summer heat, in winter shadows and sleet, in the utter darkness of a Samhain waning moon...it knows me well, and every time my feet tread this path I feel blessed to live in such a sacred landscape. I greet the tree spirits I have worked with over the years, the hidden springs, one a deep secret, another a mere boggy patch in the meadow upon such a day as this...

Turning the corner I enter the gardens of Chalice Well, and the hush of the day becomes somehow more refined as I make my way past the manicured flower beds and beneath the rose archway, passed 'the chakra border', a rainbow of blossoms unfurling. The sense of wholeness I have gathered to me all the way builds now, my body finds comfort in the serenity of the garden, as I make my way along the worn stone pathway to take my seat beside the well. Aching feet find ease upon the cool damp stone. There is the sound of distant drums beating upon the Tor, but all is still here, all is quiet. I am blessed with solitude, but I am not alone. As my stillness gathers, I feel the presence of this place all around me. The spirit of the well, the ancient goddess envelops me. Without words or ceremony, Her presence both warm and bright rises from the waters, and I sit in quiet communion, my spirit drinking in all She may offer. Her daughter, Her pupil, Her priestess.

Odin is a god of many, many things: wisdom, inspiration, exploration, shamanism, prophecy, kingship, rune magic, language and expression, expanding and altering consciousness, creativity, death, blood magic, self-sacrifice, and yes, even warfare, savagery and bloodshed at times.  But do you know one thing He does not stand for?  Racial hate crimes.  Seriously people, I defy you to find anything–anything at all–in the northern lore that supports this kind of atrocity.  As my friend Heather Freysdottir posted today, hate is not a Heathen value–not in any way, shape or form, and I for one am thoroughly sick and tired of having my God’s name used as an excuse for racist violence.

You know why I don’t primarily identify as Heathen?  Know why I am not able to call myself an “Odinist witch” or “Odinic witch” (the way some of my friends will refer to themselves as “Lokean witches”)?  This.  This is why.  Because, thanks to assholes like this (and others like him in the past 100 years or so of history), my God’s name is now identified with racially motivated violence.  And from these maniacs, the poisonous notion that Odinism=white supremacy and racial hatred seeps into the community, until you can’t hold an “Asatru meet-up” without having one or two white-supremacist-leaning individuals show up. (Yes, this truly was my experience when I was still trying to organize meet-ups back east.)

On April 13, 2014, a white supremacist perpetuated a hate crime on a Jewish Community Center. Some mass media outlets have attempted to identify the shooter as a Heathen, but I'd like to take a moment to reiterate that his values (or rather, his lack thereof) are not shared by Heathenry or Northern Tradition Paganism at large. The Troth has already issued a statement on using the Northern Tradition as a justification for hate crimes and bigotry.  And there are Heathens who feel that words are not enough, and have organized a fundraiser to help the families affected by the shooting.

Y'all know that I don't primarily identify as a Heathen, and there are some reasons for that. One is that I don't consider my practice reconstructionist in nature, and that's a large one, but truth be told, the problematic issue of hate groups claiming Heathen identity is also part of why I back away from most Heathen groups. The Troth is the ONLY  Heathen org that I've ever joined because it has explicit, defined mission statements that are committed to racial diversity, "Membership in the Troth is open to all who seek to know and honor the Gods, ancestors, and values of the pre-Christian Germanic traditions, regardless of gender, race, nationality, or sexual orientation."

Sometimes I run into a situation with a client where the answer simply isn't making itself known. When that happens, I turn to the clarification card technique.

This isn't something I developed. I learned it a long time ago from a beautiful witch in Toledo. Lady Lhianna taught me that sometimes

You know, there are times when I feel like I have nothing to contribute to Paganism.  I've gotten a lot out of it, but then I think to myself: What happened?  No, I don't want this to be all normal and easy to digest, I want it to be mysterious and exciting, and for some reason, it isn't anymore.

Why do I feel as though what I have to say isn't special? I'm scratching my head on this one, because it's an important part of my motivation to keep my blogs-that what I'm saying is important and useful.  Maybe I'm having my mid-Pagan crisis or something.  But where went the power and majesty of worshipping the Moon and the forbidden Gods? Because let's face it; what we do is forbidden by mainstream culture. 

I'm particularly at a loss with trying to connect classical music to Pagan culture-even though it's my specialty, somehow I feel like I can't write for the Pagan audience. I just don't know enough about their musical skill or what they'll accept. 

It's Springtime here in Texas -- though my friends in Chicago assure me it's still winter there -- and along with the bluebonnets and the longer days, that means it's almost finals time. Somehow this time of year is at least as busy for me in my professor role as it ever was for me as a student. I'm also staring down a summer of uncertain employment, as my faculty appointments are part-time. So it's been a time of excitement at new possibilities but also worries about what ifs, and in my typical fashion I've been internalizing and stressing and feeling as though I have to find a way to figure out an answer to the pressing questions of finances and career.

Thank Goddess that Tara decided to dance into my week!

This is my body, given for you,

This is my blood, given for you.

While these words are the center of a Christian liturgy celebrating the sacrifice of Jesus as the Christ, they are more appropriately spoken of our own mothers. Your mother and my mother and all mothers, human and other than human, mammalian, avian, and reptilian, give their bodies and blood so their offspring might have life. True, mothers do not always make conscious choices to get pregnant, but almost all mothers affirm life in their willingness to nurture the young who emerge from their bodies and from their nests. Had mothers—human and other than human–not been giving their bodies and their blood from time immemorial, you and I would not be here.

The Easter liturgy fails to acknowledge that the original offering of body and blood is the mother’s offering. Christianity “stole” the imagery associated with birth and attributed it to a male savior.

I recently went away to a weekend intensive hosted by Expanding Inward.  It was a wonderful weekend, full of revelations and tears...and not once during sessions was I hugged by another participant.

I was not hugged because I didn't ask for a hug.