Welcome back to Earthy Thursday, our weekly segment on Earth and science-related news. This week we take a look at agriculture and the work that goes into it. How might we make meat more sustainable? Did the ancient Maya use permaculture? And could agave help make our food more drought resistant? All this and more for the Pagan News Beagle!
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
Reader Alert: Contains material some may find offensive.
I was reading my favorite "non-pagan-but-regularly-writes-about-pagans" author, S. M. Stirling.
"[T]he Brannigans were a family as prominent as any in Sutterdown," he wrote, "and usually contributed the senior High Priestess and High Priest of the town's clutch of covens" (Stirling 352).
"'Clutch of covens,'" I thought, "that's good." Like “clutch of eggs,” presumably.
They call them "venereal terms" (from the hunting, rather than the amorous, form of venery): poetic miniatures of collective being. An exaltation of larks. A murder of crows. A parliament of owls.
A clutch of covens.
A venery of pagans. (Some might say: "...venality....")
An argument of witches.
Q: What's the difference between a Jehovah's Witness and a Wiccan?
A: Three Watchtowers.
The Jehovah's Witness stood at the door, holding up a copy of The Watchtower. My mouth literally fell open when I saw the title.
Isis Is Still Being Worshiped.
In this very room, as a matter of fact, I thought.
“I don't have time to talk, and I can't give you any money,” I told her, “but I'll be happy to take a look at your literature if you leave it here.”
Turned out to be an anti-Catholic tirade. Boy, was I ever disappointed.
There are many aspects of the ancient world that I’m happy to do without: the danger of infection in an era before antibiotics; the difficulty of communicating over long distances at anything other than a snail’s pace; the lack of sanitation and running water in many places (though the cities of ancient Crete did have well-planned sewer systems). So yes, it’s good that we have left some things behind. But in our progress, we have also left behind something beneficial, something the human spirit needs: ecstasy.
I’ve recently been reading Belinda Gore’s book Ecstatic Body Postures and working with some of the postures she describes. This is an extension of the trancework I’ve done for years, and it relates to my activities with the Minoan salute and other gestures the Minoans used in ritual to induce trance states. (And yes, I recommend the book.) One thing that struck me as I was reading Ms. Gore’s book was her comment that the modern world is in a state of what she calls ‘ecstasy deprivation.’ If that’s true, it would explain an awful lot....
This post also appears at www.tarotbyhilary.com.
Once upon a time, a young foolish teenager cast a spell.
She cast a spell at one of the many power sites in the world, where all the elements meet in one place. Air, water, fire, and earth ... where the land meets the ocean. She found a pure white stone, and asked the Gods to bring to her a true love. She was tired of waiting, so she sought out a way to bring him to her. She held the stone in her left hand, and cast the love spell in the way that she was taught to cast it: without envisioning a specific person and without being unduly specific, because magic follows the path of least resistance, and magic often does not work in ways that humans understand or can anticipate. She held the stone firmly, and when she felt ready, she threw the stone out into the ocean, into the crest of a huge wave, and determined that the waves of the oceans constantly coming into shore would eventually bring love into her life.
It took three years and many relationships and coincidences for him to arrive.
How did she know that he was the one she asked the sea to bring to her?
His name means "from the sea."
I wrote this little “fairy tale” story back in 2007, when I still was with the person in question whose name meant “from the sea.” Yes, that young foolish teenager that cast the love spell was me, and yes, the story above (though flowery in language) really happened. Why am I writing about it now? That spell taught me very valuable lessons in how spell-casting really works.
One of the greatest obstacles to social change is often the impression that there's either nothing that we can do or that social issues have no relevance to us. But is that really true? This week we take a look at issues of social justice as they relate to people in general and the Pagan community specifically. Join us as we take a look at the relationship between oppression and magic, read a piece about how social justice fuels one Pagan's spiritual practice, and investigate the religious roots of American terrorism. All this and more for the Pagan News Beagle!
This year I was invited to present my work, Priest of the Goddess at the 2015 Coph Nia festival. To quote their website Coph Nia is, “a 5 day outdoor alternative spirituality festival for gay, bi, queer and questioning men. Held at an interfaith sanctuary in Artemas, PA, Coph Nia is open to long-time practitioners and new seekers of a wide range of spiritual paths including Wicca, Paganism, Heathenry, Druidism, Shamanism, Thelema, Ceremonial Magick and more. Sponsored by the Ordo Aeternus Vovin, an initiatory Thelemic order for gay and bisexual men, Coph Nia features vendors, concerts, rituals, workshops, nightly bonfires, dancing, drumming, chanting, signing and many social events including our annual Masked Ball & Sensual Feast.”...