PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Recent blog posts

The retrieval and revival of indigenous ceremonial traditions is a growing concern in this increasingly disconnected world, and one that has great promise for the restoration of methods of sustainable living, sound ecological practices and the preservation of ancient knowledge. Sound recordings of elders are being made around the world, as well as video recordings (where possible and appropriate) of aspects of traditional ritual. For some tribes, preservation and the training of the younger generation are key. For other native cultures, these efforts hinge around the retrieval of fragmentary and partially forgotten evidence. This is the situation with native Celtic ritual practices, some of which have died out, and others which survive in traditional Celtic-language speaking communities and which are not advertised or generally made public.

Every book, group and spiritual teacher who professes to practice 'ancient Celtic or Druidic ritual' has a completely different system on offer, which in and of itself is a red flag. The vast majority of these are based on modern occult and Neo-Pagan traditions, Neo-Shamanism of a non-Celtic provenance, and various New Age ideas, with a smattering of Celtic words or symbols. The reason for this is totally understandable: without living elders to pass along an intact tradition, or detailed written evidence that preserves such a system (provided by and approved by living descendants of native tradition bearers), there is enormous confusion and controversy over what Celtic ritual is or should be like.

...
Last modified on
Recent Comments - Show all comments
  • Alan O ' Domhnaill
    Alan O ' Domhnaill says #
    Language is in a continual state of evolvement. Possibly our way of expressing and understanding too. Should ritual not also be ev
  • Alison Leigh Lilly
    Alison Leigh Lilly says #
    Thanks for this article -- a good, informative run-down of some basic commonalities in ritual from different ancient Celtic cultur
  • Síthearan NicLeòid
    Síthearan NicLeòid says #
    Hi Alison - Thank you for your very insightful and thoughtful message! Yes, I can clarify.... Since what I am personally trying t
  • Greybeard
    Greybeard says #
    Thank you for this article and knowledge.
  • Síthearan NicLeòid
    Síthearan NicLeòid says #
    You are very welcome, Greybeard! May it serve and inspire!
The Grateful Witch: A Tale of the Slovenian Roma

While eating lunch one day a girl noticed that, having shelled their hard-boiled eggs, her parents crumpled up the shells before throwing them away. She asked why they did this.

“If you don't, the witches use them for boats,” they explained. At one time this belief was quite widespread throughout Central Europe.

“Witches need boats, just like anyone else,” she replied, and threw her eggshell, uncrumpled, over her left shoulder. A whirlwind caught the shell and whisked it away.

One day the girl was fishing from an island in the middle of a river. Suddenly, due to a heavy downpour upstream, the water began to rise. Before she knew it, her boat was swept away, and soon the rapids were in danger of covering the entire island.

Last modified on

Posted by on in Studies Blogs

   Wine and cakes have become de rigeur for the ending of a ritual.  Practitioners use whatever they can bring.  I have partaken of Kool-Aid and Oreos as well as ale and oatmeal cookies. Some of my readers may have been there, done that.  I thought I would offer up a few recipes for you to try for your next Esbat and/or Sabbat.  

CAPILLAIRE

...
Last modified on
Changing Consciousness: Pagan Activism in Canada


b2ap3_thumbnail_2015-03-14-12.46.50.jpgI don't think there's any doubt, for any witch who's been to one, that a public protest is a magickal act. A group of people get together and use symbolism to focus the collective will towards a specific goal.  If the magick is successful, consciousness changes, with results that are reflected in the outer world.

So last weekend I, along with about two or three hundred other people, gathered in downtown Vernon, BC to protest the new proposed Canadian anti-terror bill, C-51.  We rallied, sang, cheered, and marched through the city streets, holding up our major highway for several minutes.

...
Last modified on
Recent comment in this post - Show all comments
  • Rick
    Rick says #
    14 years after the US Patriot Act the Canadian government decides they need a similar bill? That doesn't pass the smell test at al

Posted by on in Paths Blogs
Holding a Heathen Ritual Upstairs

Continuing my story of my personal journey on my path, in the late 90s I started holding my own blots and sumbels in my apartment. My local area had neither festivals with public rituals nor any heathen groups I could find to join, so I started holding the holidays myself, sometimes alone and sometimes with friends. When I had non-heathen friends over for the holidays of the American holiday calendar, I did my holidays the American way. That eventually grew into my personal practice which I talk about in my book American Celebration. 

When I held specifically Asatru rituals, I usually held a sumbel (toasting ritual) but also sometimes held a blot (blessing) in addition. In preparing to hold a blot or sumbel for the first time, there was a practical consideration: Where do I pour out the blotbolli or horn? At the end of a heathen ritual, there is leftover liquid-- usually mead these days-- in a bowl (for a blot) or a horn (for a sumbel.) This liquid is supposed to be given to the landwights. I would have had to leave ritual space to access the ground, which was a common strip of lawn used by all the neighbors, down a flight of stairs. So I decided to pour the horn or bowl into my potted plants on the balcony, which I called "the hanging gardens of Las Vegas."

Offering through my plants connected my potted garden, in which I grew food, flowers, and small trees, with the land spirit. There is something very primal, very pagan, about gardening. It connected me with the land, the seasons, the weather, and all those gods and beings related to those things: spring maiden and harvest lord, sun and rain, and the spirits of nature.

Last modified on

Posted by on in Culture Blogs
Tree of Dawn

In Latvian lore, not much is remembered of Austra—the goddess whose sister-selves include the other Dawn goddesses of the Indo-European diaspora: Ushas, Eos, Aurora, Ostara, Easter, among others—except for her name and her symbol.

Each of the Old Gods of the Baltic pantheon is associated with a particular sigil that has been faithfully transmitted through folk-art—in particular weaving and embroidery—down to our own day. Saule (Sun) has a sun-wheel, Mēness (Moon) a crescent, Pērkons (Thunder) the thunder-cross (fylfot), and the like (Dzērvītis112ff.).

Since Austra, by her very nature, does not readily lend herself to depiction—how does one draw a picture of light, of color?—her symbol is Austras koks, “Austra's tree.” This makes eminent sense, since trees capture both the first and last light of the day, even when the Sun is not yet (or is no longer) above the horizon. In Latvian lore Austra's tree is said to have copper roots, silver leaves, and golden branches (Dzērvītis 115).

Read figuratively, this describes the colors of the great Tree of the East as it shines with the new light of dawn. Read literally, the image may sound to the modern ear both artificial and unnatural. But to the ancestors, for whom the natural was commonplace and artifice precious, the image would have expressed the transformation of the everyday into the extraordinary.

Last modified on
Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    "Dawn, shining raccoon...."
  • Anthony Gresham
    Anthony Gresham says #
    I remember seeing some mornings back in high school when the early light shown down through the trees. I never met a pretty girl
Pagan News Beagle: Faithful Friday, March 20

Happy Ostara/Equinox everyone! Today's the first day of spring (by some definitions) but it's also Faithful Friday and we've got a bunch of stories to share with you. Many of our stories today focus on how the modern world and religion (or the lack thereof) intersect, often in some very interesting and surprising ways.

Last modified on

Additional information