PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in SageWoman Blogs
Cailleach Moon

Some mark Samhain over the 31st October to 2nd November period. Others like to wait for the cross-quarter day, like my Druid friend John; this is a variable date but is astrologically Sun at 15 degrees Scorpio. Personally, I like to celebrate the dark moon in Scorpio. Partly, it is because I was Dark Moon in Scorpio moon born. So I revel in my natal vibe. Now, in my crone years, I especially value the special magic of the dark of the moon at the darkest time of year. On November 18th, we have a dark moon in Scorpio, which I call the Cailleach moon.

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Posted by on in Paths Blogs
The Minoan Sun Goddess: Hail Therasia!

Over in Ariadne's Tribe, we've been chasing the Minoan sun goddess for some time now. It has long been a given that there is a Minoan sun goddess; Nanno Marinatos even wrote a book that's largely about her, without being able to properly identify her (and clinging far too heavily to some of Sir Arthur Evans' ideas, in my opinion, but that's a rant for another day). Several of us have had dreams and visions of the Minoan sun goddess, and folk dance from around the Aegean and eastern Mediterranean enshrines a regional sun goddess even today. So who is she? What are her symbols? How can we connect with her?

We believe her name is Therasia, and she is the goddess whose throne so famously sits in a room just off the central courtyard in the Knossos temple complex. If you look closely at the front of that throne, you'll see the sun rising over the double-peaked sacred summit of Mt. Juktas. But there are far more clues than just the carving on the front of the throne.

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Posted by on in Paths Blogs
The Magic of Vinegar

The Magic of Vinegar

I love to use ordinary every day ingredients and items from my kitchen cupboards for magical workings, it makes perfect sense to me to utilise things I already have without the need to spend a lot of money or order expensive and exotic items from thousands of miles away.

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Happy Yule from The Holly King (free gift)

This time of year is pure magic. The days grow shorter, the crops are all brought in and processed for the long winter ahead, and family and friends are pulled close.

We appreciate you for serving the Goddess with us, and for bringing us joy, love, and growth in the previous year. We gift you this greeting card as a way to help show how much we appreciate you, and all you do each and every day.

The Holly King brings you and yours gifts of love and prosperity this holiday season, as you make your way through the long night of winter. You may download and distribute this card to anyone whom may be deserving of your love this season.

This is also the time of year for you to remember the institutions that serve you, and need your contributions to survive. If there is a group in your life that fills this need, take the time to show your support. If the Aquarian Tabernacle Church is one of those organizations, consider making a charitable donation.

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Posted by on in Culture Blogs
Name (Tribe)

There's a conventional usage in the First Nations press which I think, for various reasons, would be a good fit for the pagan community as well.

There it's customary to identify someone both by name and by tribal affiliation:

Winona la Duke (Anishinabe)

Arvol Looking Horse (Dakota)

This makes perfect sense. In traditional societies, you don't just need to know who someone is; you need to know who her people are as well. In traditional Dine (Navajo) culture, when introducing yourself to a fellow Dine, you mention not just your own name, but your maternal and paternal clans as well. This gives you not just an identity, but a context.

Since pagans come in different kinds, it seems to me that this makes sense for us, too:

Isaac Bonewits (Druid)

Alison Harlow (Feri)

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Posted by on in Culture Blogs
Call It Payback

In his 1693 book, Wonders of the Invisible World, New England Puritan divine Cotton Mather (1663-1728) wrote that “The witches are organized like Congregational Churches.”

By this he meant that individual covens were fully autonomous: each one ruled by a council of elders, lacking any overarching jurisdictional body.

281 years later, in 1974, Covenant of the Goddess was founded.

As it happens, founding mother Alison Harlow (1934-2004) once told me that while drawing up CoG's initial paperwork, she and her colleagues remembered Mather's words—which Margaret Murray had cited in her 1921 Witch-Cult in Western Europe—and decided to follow Mather's advice. That's how they ended up taking the charter of the Congregationalist churches (now the United Church of Christ) as the new organization's starting point.

In this way, the Archpuritan himself, Scourge of New England Witches, Champion of the Salem Witch Trials, was instrumental in helping to found the oldest, largest, and most successful organization of witches, warlocks, and covens in the world.

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    There must be particularly high levels of it around here. I hear there are plans to mine it, if they can get it past the EPA.
  • Anthony Gresham
    Anthony Gresham says #
    I believe that Irony is one of those subatomic particles that our scientists are trying to identify.

Posted by on in Culture Blogs
And to the Republic Where Witches Dance

Why am I a Pagan?

Because pagans dance.

Lots of people dance, sure. But when we dance, it's part of our religion.

“Do witches pray?” asks the reporter.

The witch smiles.

“We dance,” she says.

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