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The Herbalist’s Astrological Almanac: Planting Magic

Plants carry potent energy you can use to amplify your magical workings. Use the signs of the sun, moon and stars to your advantage and, over time, you will come to know which ones are most effective for you. Make sure to use your own astrological chart in working with these herbs.  Here is a guide to the astrological associations of plants you may grow in your kitchen garden or keep dried in your pantry:

Aries, ruled by Mars: carnation, cedar, clove, cumin, fennel, juniper, peppermint and pine.

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Posted by on in Culture Blogs

Life will feel a little (or a lot) frantic, unstable, and disjointed this month, with a New Moon in the restless, sensitive sign of Gemini, and all sorts of other change-inducing planetary hijinks happening. People are more sensitive than usual to their environment, and emotions are running strong. This chart is in effect for the month ahead.

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  • Diotima
    Diotima says #
    You're very welcome, Tasha!
  • Tasha Halpert
    Tasha Halpert says #
    Interesting take on he next month. Looking forward to the Solstice chart. Thanks and blessings, Tasha

Posted by on in SageWoman Blogs
Portals of Light On Earth

Portals of Light On Planet Earth, as told me by the 13 Spirit Grandmothers Time who are ancient adepts that birthed the Earth eons ago when the continents first split apart.

Canada: Quebec, most of southern Quebec, near the Great Lakes, and in northern Ontario especially Lake Superior and northern Manitoba.

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Simple Summer Salads for Summer Fun

Simple Salads for More Fun in the Sun

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Posted by on in Paths Blogs
Ceremony day at Konkokyo Hongo Shrine

This article will be a little different than my usual informational style, it is a more of an experience day to share! I hope you will also enjoy to read, and I'd love to hear your thoughts and opinions about this style too.

It helps me a lot to keep me writing. For informational posts, I often need to fact check, cross-check, have other priests read over the content, and read over them many times myself - so I can write unbiased and factual information. In combination with a hectic schedule, it takes a long time to post a new article. I really think quality is more important than quality - especially in informational posts. However, to keep things fresh, I do have lots of experiences living Shinto day to day. So I thought about writing them in the meantime as I work on the informational posts.

My thinking is, Shinto is a way of living as much it is a faith with myth, rituals, and beliefs. In addition to sharing what I know about the myths, rituals, beliefs, and customs, I also think it is good to share the day to day mundane life while practicing Shinto. That is, how faith is expressed in everyday life. That we don't only experience the blessings of kami at shrines, but day to day (that is actually the origin of my blog name, living with kami!) So I hope you will enjoy to read these style articles too!

So, yesterday, I went with Masafumi-sensei, my partner who is also a priest, to Konkokyo Hongo shrine in Tokyo. He was invited to give a sermon there. In Shinto, especially Kyoha Shinto like Konkokyo and even Izumo Taishakyo, after a ceremony, a priest gives a sort of 'sermon' - but it is less like sermons in Christian church, and more like saying words of appreciation, giving shrine announcements, and then the main part is to share a faith story or spiritual experiences, or prayers answered they have had with the kami of the shrine, and/or elaborate on how to live with kami in our lives day to day. Masafumi-sensei's sermon, for example, was telling the story of why he decided to become a priest, and how he helps people in his present life with Kami-sama since becoming ordained.

While Masafumi-sensei was invited to give a sermon, I was invited as well as a guest. I felt very humbled for the invitation, and I am always excited to see how each Konko shrine looks on the outside, the inside, how they decorate their altar, what prayers do they use, what rites do they incorporate, and so on. The beauty of Konkokyo is every shrine can do things in their own ways and have some flexibility how to decorate the altar or the order to use prayers, or what rites to include or omit, and I really love to see the diversity, and even get some good ideas for our shrine!

So, Masafumi-sensei and I first left from Yokosukachuo station at about 9:30am; we head straight into Tokyo but first got off a few stops early to have ramen at this really delicious shop, called 'Himuro' which specializes in Hokkaido style miso ramen. The food was absolutely delicious and great price too. If you find yourself in the area – I'd definitely reccomend to eat there!


The super delicious ramen at Himuro !

Afterwards, we got back on the train and rode a few stops to the Hongo shrine. To my surpise, it was right beside Nezu shrine! Not even a 30 second walk, you could walk right from Konkokyo Hongo shrine into Nezu shrine. I was really shocked. Masafumi-sensei planned for us to visit Nezu shrine before we went to Hongo shrine, but I thought it would at least be a 5-10 minute walk judging from the map. But actually, they were next-door neighbors!

We walked around Nezu shrine for a little bit. I had been there once before, but it was raining, and much past 5pm so the gate to the shrine was closed. I never got to see the Haiden (worship hall) or pray to Susanoo no Mikoto, who is enshrined there. So, while it was still raining that day, (as fitting as the weather is for Susanoo no Mikoto!) I got to pray there and greet him, and I was really thankful I got a chance to come back.

Nezu shrine has a very interesting history in Tokyo. The legends say it was founded by Yamato Takeru no Mikoto, a famous prince in Japanese history, who was the son of Emperor Keikou. Emperor Keikou reigned traditionally from 71 to 130 AD, so Yamato Takeru is said to have lived about that era as well (though it is said he died in the 43rd year of the Emeperor's reign, or 114 AD)

Yamato Takeru no Mikoto is said to have founded Nezu shrine originally in Sendagi, a location a bit north of the current location of Nezu shrine. The current location was built in 1705 on orders of Tokugawa Ienobu, and it makes it one of the oldest shrines in Tokyo. Unfortunately no remnants remain of the shrine from the original location, but the power of Susanoo no Mikoto enshrined is still very strong.

When I visited this time, I was in awe at the palace-like architecture and the deep inner haiden. I did not take a picture of the haiden out of respect and the general air not to take photos of inside, but I felt the power.


The side view of the Haiden of Nezu Shrine


The gate of Nezu shrine, which was once closed


Back of the komainu of Nezu Shrine

Masafumi-sensei and I greeted Susanoo no Mikoto, and then we went on our way to Hongo shrine..which was still, to me, shockingly easy, Tenchi Kane no Kami-sama and Susanoo no Mikoto being next door neighbors! It made me really happy to see though. It reminded me how Konkokyo Shiba shrine and Hibiya shrine are also right across from each other, and give each other offerings for their ceremonies. I like that there is the sense of community.

As we approached Hongo shrine, it was also so beautiful and powerful. It is surrounded by trees and one particularly large, old tree. In addition, the shrine had been recently renovated, and smelled that lovely, addicting smell of fresh hinoki which I love! Masafumi-sensei and I were deeply impressed by the shrine – while we both love the scent of hinoki, what we loved was shrine also kept very traditional style.


Front of Konkokyo Hongo shrine

An eight petal mirror on Kami-sama's altar, shimenawa marking the sacred area, the large shrine doors that gave off Kami-sama's usual strong, yet gentle and calming power. The Mitama no Kami (ancestral spirits) altar also had a very strong power too. After all, I thought, this is a sacred place of Tenchi Kane no Kami-sama, and the ancestral spirits who were the community of this shrine from many years ago, the virtue was definitely felt strongly here too, and I was so glad.


Tenchi Kane no Kami-sama's altar at Hongo shrine

When we got there, we purified our hands and mouth at the temizuya (sacred fountain for cleansing), then head inside. We prayed to Kami-sama and the mitama-sama, then did toritsugi mediation (mediating to Kami-sama via the priest there to give thanks for getting to the shrine safe) and gave our offering for the Grand Ceremony.



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  • Aryós Héngwis
    Aryós Héngwis says #
    Thank you for sharing this Olivia. These insights are always welcome alongside the more informational blogs .
  • Thesseli
    Thesseli says #
    This sounds absolutely lovely.

Posted by on in Culture Blogs
New Moon of the Seasons

Do you go out every month, just after sunset, to greet the New Moon in the West?

(They say that it's bad luck to see her through glass, but this means through a window; wearing glasses doesn't count.)

Do you greet her with the sound of horns?

Do you blow her a kiss when you see her?

Do you raise to her your hand?

Do you bend to her your knee?

Do you give her a word of greeting, like Love to you, my Light?

Do you carry in your pocket money, for her blessing?

(For long and long, the silver penny was our major money, and so it was reckoned that money was the Moon's, always waning, like her, and—hopefully—waxing again.)

Do you sing to her a song, like Hail to Thee, Thou New Moon?

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Posted by on in Paths Blogs
The Minoan Goddess: Double? Triple?

The Maiden/Mother/Crone configuration of goddesses is popular in modern Paganism. It resonates with a lot of us, but there's no evidence the Minoans viewed their goddesses this way. In fact, the Maiden/Mother/Crone triplicity was invented by Robert Graves in the mid-20th century. Yes, it works, but it's not historically accurate so we shouldn't apply it to the Minoans. If you're interested in Graves' process and teasing out which of his ideas are historic and which are purely poetic, I recommend Mark Carter's excellent book Stalking the Goddess.

But back to the Minoans.

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