PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Recent blog posts
Why Charming of the Plough is Celebrated On More Than One Date

If you actually have a farm and use a real plough, it's traditional to bless the plough right before using it. The date that one would begin using one's plough would be different in different locations. 

Most pagan and heathen groups that celebrate Charming of the Plough on a specific date don't actually use a real plough for anything. Some American Asatru groups celebrate Charming of the Plough on the second day after Twelfth Night, which is January 3rd. Some celebrate it on February 2nd, which is otherwise called Candlemas / Groundhog Day / Imbolc / Imbolg / Brigid's Day. 

...
Last modified on
Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    Anthony, I love the Old Farmers' Almanac. I live in the Mojave Desert bioregion just south of Las Vegas, Nevada. We have different
  • Anthony Gresham
    Anthony Gresham says #
    Back when I was still gardening I would use the "Old Farmer's Almanac" to determine planting times for vegetables. I think the ear

Posted by on in Culture Blogs
Which Way to Hell?

Which way to Hell?

For some, the Land of the Dead is a place of fire, but here in the North we know better.

It's ice all the way.

Which way lies Hell? Norðr ok níðr, says Snorri: “To the north and down.” "North and nether," one might say.

Oh, she's beautiful but deadly, Winter. Whether she comes as screeching black hag or ice-blue maiden, her embrace withers and kills.

Last modified on
Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    You've shot to the heart, Mab, the very heart of pagan spirituality. Danger and reverence are close kin. A safe "nature" is a fals
  • Mab Nahash
    Mab Nahash says #
    I wonder how much of the sacrality of that feeling of snow stillness springs from the potential danger? I'm in Savannah, GA, and t

b2ap3_thumbnail_lazarus.jpg

Title: Strange Magic: A Yancy Lazarus Novel (Pilot Episode)

...
Last modified on

Posted by on in Culture Blogs
Reinventing the Wheel

If the orientation of the monuments that they left behind is anything to go by, the peoples of megalithic Britain observed both quarters (sunsteads and evendays) and cross-quarters (Samhain, Imbolc, etc.).

Just like we do.

Different peoples, different ways. As they've come down to us, the cross-quarters are largely a phenomenon of Keltic cultures, the quarters Germanic; hence the names by which they're generally called.

For this reason, some purists have decided to restrict themselves to observance only of quarters or cross-quarters. Well, everyone gets to make his or her own call. My own position is that purism is its own punishment.

According to maverick historian Stephen J. Yeates, the Anglo-Saxon tribe known as the Hwicce—the original Tribe of Witches—settled in the territory of the Keltic people known as the Dobunni, and both archaeology and genetics suggest that there's strong continuity between the two peoples, both demographically and culturally.

In other words, we would expect the tribe of Witches to be (culturally) a Kelto-Germanic amalgam.

Which, of course, is exactly what we are.

Last modified on

Posted by on in Paths Blogs
Modern Minoan Paganism: Gathering together

As I've said repeatedly in interviews and in my books, Modern Minoan Paganism isn't a rules-and-regulations tradition but a broad pathway with room for many people to walk it, each in their own way.  That's great in terms of personal spirituality but not so great in terms of finding other people to practice with.

Pagans of all stripes are scattered far and wide in the modern world. Sure, there are larger clusters of us in metropolitan areas. But unless you follow one of the big traditions with standardized rules, regs, and rites (Wicca, Druidry, and various types of Norse Paganism, for instance) you may have a hard time finding others who want to do the same thing you're doing.

...
Last modified on

Posted by on in SageWoman Blogs
Celebrating Colour

The grey skies and the angle of the sun in a British January often conspire to wash the colour out of the landscape. Whatever colour remains, that is, after the leaves come down, and the grass dies back. Sometimes we get frost and snow – pretty at first but rapidly greying as well. Our winters tend to lack visual drama. What we get instead is drab, and demoralising. This is why celebrating colour in January is so very important.

There are of course brighter days, when the lower angle of the sun can produce surprising effects. Intensely bright blue skies are always possible. I walked on Christmas day this year, and the combination of cloud and low light conspired to create soft light, filling the woods with unexpectedly warm tones. When there’s any kind of decent daylight, it is important to get out there and experience it, especially if you are someone prone to winter blues.

...
Last modified on

Posted by on in Paths Blogs

After taking a couple of weeks off from blogging, and then being gently informed by my editor that those couple of weeks were actually six months, I realized that I’m burned out on gods.

I never came to Witchcraft for the gods, but mythological deities--you know, the ones whose stories you can read at your local public library--hold such a fundamental place in modern Paganism that they quickly seeped into my practice. Starhawk’s writings center on nature, the immanent Goddess, and the horned God; Reclaiming Witchcraft centers on gods from world mythology and folklore to the point that--and this is a very gentle, loving critique--we hold rituals in Redwood forests and on dramatic beaches and give only the most cursory nod to the abundant spirits around us, focusing instead on gods and stories from faraway cultures. I stepped back from my local ritual planning circle in part because we invoked gods even for business meetings, and I was tired of elaborate, theatrical invocations for deities I didn’t care about. Other Reclaimers find deep meaning in the gods they work with, and I’m happy for them. But I eventually had to admit that it wasn’t for me.

...
Last modified on
Recent Comments - Show all comments
  • Carol P. Christ
    Carol P. Christ says #
    I agree. The stories of the Gods and Goddesses come from patriarchal and warlike cultures for the most part. The idea that they ar
  • Anthony Gresham
    Anthony Gresham says #
    I tried to do the eight Sabbats and the full moon ritual and they didn't click for me. I was just bored with it. Now I'm going w

Additional information