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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in Culture Blogs

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Title: Black Magic

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Posted by on in Paths Blogs
When Healers Need Healing

I think I've gotten sick four times in the past month.

There was that first cold, at the beginning of December: standard issue yuckiness that forced me to take a couple of sick days. (Since I've just come back from maternity leave, my sick days are in short supply, so it was a tough decision.) Then, when I was on the mend and just clearing out some chest gunk, I felt the telltale prickle in the back of my nose again. For a few hours I refused to believe it. Surely a just and loving universe wouldn't allow me to come down with a second virus while I was still getting over my first? But that's the sort of thing that happens when you have young children, and by the next morning I felt awful again.

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Posted by on in Culture Blogs
Is it Necessary to Identify The Crystal Type?

This blog post is in answer to a great three part question about crystals with more than one prominent type. Specifically, 1. is there generally one type (configuration) through which a crystal prefers to connect? 2. How would it be best to identify this? and 3. Is it even necessary to identify the crystal type to connect? The question reads in full:

I have a lovely crystal which recently chose me that I am trying to identify its type so I know best how to relate and connect with it. It appears to be both an old soul and a several different types in one; it also contains cookeite. My question is two actually; when a crystal is a combination of multiple configurations/ types, is there generally one which it prefers to connect through and how would it be best to identify this? Second, is it necessary to even identify the configuration to best connect with a crystal? Thanks in advance to you and Venus for any assistance and guidance!

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Posted by on in Culture Blogs

2017 was a rough year for many of us.  The year seemed to fly by and yet it seemed to crawl so slowly.

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Posted by on in Culture Blogs
A Tribe of Deicides

The world began with a sacrifice.

That's how the ancestors saw it, 6000 years ago.

6000 years later, that's still how witches see it.

Throughout Indo-Europeandom (and beyond it as well), one finds tales of the Primal Sacrifice. A divine or semi-divine being is killed; from his body, the world as we know it is created.

And so sacrifice becomes the central rite of public worship. Every sacrifice reenacts—reembodies—that primal, cosmogonic sacrifice.

Every sacrifice recreates the world.

Moreover, this is a true story. Truly, life lives on life. No matter what kind of -vore you are, others die so that you can eat them and live.

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A Quaker Pagan Day Book: Testimonies and Queries

Pagans often argue about how to define who we are.  What are the boundaries--between Wicca and Witchcraft, between Heathens and Pagans, between polytheists, pantheists, and non-theists...  While I could do without the acrimony, we're a new as well as an old religious movement, so it makes sense that like any adolescent, we are fascinated by questions of identity.

I will admit to preferring the Quaker approach to identity, though: rather than trying to create the definitive checklist of belief that make someone a "real Quaker," Friends typically share a body of testimonies and questions for reflection with those who are drawn to the Religious Society of Friends. "Do you feel this same sort of spiritual leading?" Friends ask one another.  "Does this speak to the condition of your soul, as it does to ours?"

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Posted by on in Culture Blogs
Lesbianistic

“Steve?”

It was the high priest of one of the local Wiccan covens on the line.

“We had an inquiry from a woman who's into...uh, feminism. I thought she might be...uh, a better fit for you guys.”

It was the early 80s. We were the new coven in town back then, still in the days of our coven household. (Barring time spent in utero, those were probably the most intense nine months of my life.) The local Wiccan scene still being pretty hetero at the time, with three bi women and one gay man, people naturally thought of us as the “gay group.”

(In fact, sexual preference just wasn't an issue with us. It still isn't. When our first straight member joined some years later, no one even noticed until months after that we had, so to speak, expanded our demographic.)

“Sure: give her the number, we'd be happy to talk with her,” I said. Riding the crest of the Second Wave at the time, we were proud of our unabashed feminism. We still are.

There was an awkward pause.

“Uh....”

He was fumbling for words. Clearly, this was going to be interesting.

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