The world's a wonderful and diverse place full of many different kinds of people. And with the variety of nations and races comes the entwined variety of religion. For this week in Faithful Friday we take a look at the religions around the world, what the future has in store for them, and how they've changed throughout the years. All this and more for the Pagan News Beagle!
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In Vanaheim, the Summer Solstice is the peak of "tourist season", and it is also an extremely popular day for people to get married in Vanaheim, both citizens of the realm and tourists from elsewhere. From a Vanic perspective, the longest day of the year is an ideal time to make a lasting ceremonial bond of love - a fire ever-burning, "carrying the fire" and keeping it lit even as the year wanes; a love that stays gold and full of life.
The following is a wedding rite for a couple in a Vanic context, performed by a priest of any gender, for a couple of any gender combination. (If you have a poly union such as a triad where more than two people are getting married, feel free to modify this ritual for three or more people.) This rite calls upon the blessings of Frey and Gerda on the union. Adam of Bremen reports that Frey was called at weddings, and the main myth we have of Frey in the Eddas is of His lovesickness for Gerda, culminating in marriage. As Frey is Vanir and Gerda is Jotun, they are very sympathetic to couples and other unions between consenting adults where it falls outside societal norms and is opposed or challenged by mainstream society in some way. The marriage of Frey and Gerda is also an auspicious one to call upon for blessings because their marriage survived the challenges of culture clash, societal disapproval, war, and many other problems - their love has endured through the ages....
Lately, in my meditation group, we've been doing some work with space/time magic meditations and with spirits associated with space and time. In our most recent session I had the group do a meditation with Purson, a goetic demon who has some specific skills related to time. What I also told the group was that it's important to recognize that their experience of Purson is subjective and that he is only as real as that person wants him to be. That may seem like an odd statement to make, but the group was comprised of people that ranged from atheists to people who believe in the objective existence of spirits, and so I felt it was important to acknowledge that a wide range of experiences could happen that would nonetheless be significant to each participant and wouldn't necessarily invalidate any of the experiences. All the participants accepted that explanation and then we had our various encounters with Purson.
Spiritual experiences, by their nature, are subjective. For example I believe that spirits are objective beings in their own right. Note the word believe. Believe is a word rooted in subjectivity. That's what I believe, but I can't really prove it. I can tell you about my experiences and I can cite other people who've had experiences in their own right which tells that what they encountered is real, but its ultimately subjective. For that matter so is the argument that the spirit is just a psychological aspect the person is drawing upon. Again we can find a variety of people who will argue that position and draw on their experiences, but it's still subjective....
Summer Solstice is traditionally one of the most festive of the Pagan/Wiccan Sabbats of the year. What better way to celebrate than with some Sun Salutations and joyous chants? Depending on whether you have your most energy at sunrise or sunset, plan your party according to your own natural rhythm. Invite your fitness-buff friends. Have everyone bring a yoga mat, lounge-worthy apparel and a healthy snack to share. Lead them through a series of easy postures, including Prayer Pose and Raised Arm Pose. There are some good ideas and tips courtesy of
If you are able to do these outside in your backyard, all the better. If nothing else, open all the windows and let the sunshine in. Be sure to keep you and your guests hydrated with some Sun Tea. If having a morning party, prepare the tea the day before. If holding at sunset, you can start your tea the day of! And the recipe is:
(Adapted from Chef Garlic, food.com)
4 family-size tea bags (I know some people prefer one brand over the other, so you can decide which you prefer)
1 1⁄4 cups sugar or sugar substitute to taste
water, to fill container
lemon wedge, for garnish
1 gallon container or jug, with a screw on lid.
About 9 a.m., fill your pitcher with the water, and tea bags.
(The reason for the screw on top, is so that ants don't get to the tea.) Let the tea sit in the sun for most of the day, a prime full sun location is best. In the summer, the heat from outside can be enough to dissolve the sugar later.
When done heating, combine the sugar, tea, and more water to make one gallon.
Serve with thick 1 1/2" wedges of lemon. It usually takes 4-6 hours of being in the sun in order to steep. You can eyeball the tea and bring it in, after the tea looks dark enough.
Since the tea is best served cold, put it in the fridge right away. It does not last as long as boiled tea for some reason, and I usually leave the tea bags in the jug until the tea is gone. Then, I take the tea bags and sprinkle them in my flower garden, or over my roses.
A rousingly energetic series of Kirtan chants can be shared on the wah! Loops N Grooves recording. A sampling of this inspiring music can be found at http://www.wahmusic.com/music_loopsngrooves.php
Typically Kirtan is a call/response effort, but with this recording you could sing along, dance, or do whatever moves you. When everyone has reached a sufficient state of bliss, sit down and feast! Blessed be and namaste.
For a list of common Kirtan chant lyrics that you could print out copies of:
For more info about Kirtan:
Photo by ponsuwan at http://www.freedigitalphotos.net
Yikes! Pagan Spirit Gathering 2015 canceled in mid-run due to flooding and rainstorms past and predicted.
What's a pagan response? On the immemorial principle of do ut des, a gift for a gift, perhaps we need to begin our outdoor gatherings with an offering to the god concerned.
Well, you know gods. The answer may still be “no.”
But it never hurts to ask.
The way that we, as a species, relate to our environments differs from place to place, culture to culture. But one thing most of us hold in common is that our relationship with our ecosystem is an important and vital one. This week for Earthy Thursday, we examine some of the different ways in which we interact with the natural world, from veneration to protection to how we go about living our daily lives. All this and more for the Pagan News Beagle!
This weekend my coven will be celebrating our first "outdoor" sabbat. I know that a lot of groups exclusively meet outside but that's never really been an option for us. While my wife and I are lucky enough to live in a house, there's another person living in our backyard. He's not a living in a tent or anything like that, but he does occupy a studio-like living space attached to the garage. I doubt he wants to listen to us chant in the backyard while he's trying to sleep.
While I do share a backyard the garden spots are all mine and with the corn already over six feet it feels pretty magical. It may not be with the coven, but every time I water my garden (with grey water from the shower) I feel like I'm at least performing a private ritual. I talk to my sunflowers, implore my pumpkins to grow, and stop to bow at Aphrodite-Chicago of the Lemon Tree. My garden is ia magical place, but it's a magical place for mostly "just me" (and sometimes my wife when she checks on things)....