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Mabon is sometimes called the Pagan Thanksgiving. It is a harvest festival, as well as the time of the year when day and night (light and dark) are equally balanced. For the Vegan Pagan, Mabon gives us a chance to have a Thanksgiving Holiday that avoids modern connotations of colonization and genocide (when it comes to European relations toward Indigenous Americans) and also the association with eating turkeys. As I have mentioned in past posts, about forty-six million turkeys are slaughtered for American Thanksgiving each year. Information about this can be found at the Maine based project, https://46millionturkeys.com/. So perhaps you can already see why I think Mabon is the perfect Vegan Pagan Thanksgiving. We can make the celebration about a bountiful harvest of vegan foods like yams, corn, pumpkins, squash, acorns, chestnuts, blueberries, cranberries, and more. But perhaps the star food of the vegan Mabon feast should be acknowledged as the apple.

 Now the falling of the leaves, now the shortening day:

for Summer is a-going out, and Winter's on the way.

You won't find our Autumn Evenday ritual in any Book of Shadows.

In some ways, it looks more like Thanksgiving at your mother's house.

Well, assuming your mother was Sybil Leek.

After all, this is Witches' Thanksgiving.

Last week I picked the last apple on the tree.

It's been a good year for apples, but my trees are young and small, and the crop was subject to the predations of squirrels and jays. Too many times I would leave an apple to ripe one more day, only to find it the next morning, smashed on the ground, maybe a few bites out of it, swarming with ants. So I grabbed this one, the very last one left, dangling on the very thinnest branch, and was grateful to have it.

A wonderful new CD of Pagan songs honoring the sacredness of Nature has just blessed us. I have enjoyed it immensely and hope many of you will as well. That’s the elevator speech. Here’s why.

The Green Album is a collection by many of our best contemporary Pagan musicians contributing their original music to honor the earth. At a time when the fate of the place we love is being threatened by greed, ignorance, and fear, music can strengthen those of us who feel powerless given magnitude of the forces we oppose and even penetrate minds and hearts closed to argument and evidence.  This collection does so for me.

How do you become a witch?

Well, some of us are born to the tribe. They say that He Himself overshadows our fathers at the moment of our begetting. That explains why we turn out the way we do.

But like other tribes, the Tribe of Witches tends to be porous around the edges. Opting in is always a possibility. (So is opting out, but that's another matter. And you know what they say: Once a witch, always a witch.)

You can marry in. Love is the ultimate bind-oath. Once you speak the language, eat the food, and keep the holidays, you're more or less in by osmosis.

Or you can adopt in. The old rites of initiation are essentially rites of adoption: you make the bind-oath to the gods of the thede (tribe), you're blooded, and you're in.

Because (with all due deference to Uncle Gerald) we're not really a religion at all.

Years ago, I learned from my teacher the love-names of Earth and Sun.

By these names I know Them to this day.

What Their love-names to Themselves may be, we do not know. The names by which we know Them are born of our own relation.

I will not write the names here. They are no secret, but to know them is a changeful knowing.

Would you too know the love-names of Earth and Sun, of Horns and Moon?

Max Dashu’s  Witches and Pagans: Women in European Folk Religion 700-1000 challenges the assumption that Europe was fully Christianized within a few short centuries as traditional historians tell us. Most of us were taught not only that Europe became Christian very rapidly, but also that Europeans were more than willing to adopt a new religion that was “superior” to “paganism” in every way. Careful readers of Dashu’s important new work will be challenged to revise their views. When the full 15 volumes of the projected series are in print, historians may be forced to hang their heads in shame. This of course assumes that scholars will read Dashu’s work. More likely they will ignore or dismiss it, but sooner or later--I dare to hope--the truth will out.

History has been written by the victors—in the case of Europe by elite Christian men. These men may have wanted to believe that their views were widely held, but Dashu suggests that they were not.