PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Panel on Paganism at American Academy of Religion

This weekend I was a panelist at the American Academy of Religion conference at UNLV on “History of Mystery: Pagans in Las Vegas,” organized by Prof. Candace Kant. The panel included representatives from various pagan traditions. I represented Asatru.

My fellow panelists included BJ Rogers of the ADF (Druid) Larrea Tridentata Grove, Edmond Costello of Sanctuary of Solace (an all-inclusive Goddess community,) Abbi McBride of Vegas Vortex, and Rev. Areeya Marie Sharpe of Desert Moon Circle and Temple of Goddess Spirituality (Sekhmet Temple.) Marissa d’Aradia of Sin City Witches was slated to be on the panel but couldn’t make it. I had met most of the other panelists before, either at Pagan Pride Day events or at Sin City Witches events.

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Last modified on
Revealing the True Self: A Group Mask-Making Ritual

The elements needed for this ritual include:

• Posterboard, newspaper, water, and white flour to make a plaster-like paste, paint, glitter, feathers, sequins, colored markers, and sticks at least twelve inches long

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Last modified on

Posted by on in Culture Blogs

 Why are earliest sunrises a week or more before summer solstice? | Fox  Weather

 Paganicon 2024

 

Gathering

(7:15 a.m.; sunrise 7:25)

People gather outside Ballroom A (Scandinavian Ballroom).

Welcome (priest)

 

Horns blow

 

Procession
People proceed outdoors, led by:

Stang

Libation bearers

Priest

People

People assemble, facing East.

 

Sunrise

As the first limb of the Sun touches the horizon, horns blow.

People pray, pour libations.

As the Sun clears the horizon, horns blow again.

 

Song: Turn to the East (all)

 

Lift thine eyes, behold the light:

turn to the East, where dawns the day.

Hope and love, forever bright,

guide and protect us on our way.

 

Hail the Sun's rays, shining bright

after Winter's long, dark night.

Lift up thy voice, with praises ringing;

turn to the East, where dawns the day.

 

Blessing and Dismissal

 

Priest

(Turns to face people)

Last modified on

Posted by on in Paths Blogs
The Minoan Cat: cute, stealthy, beloved

I've written before about the dogs the Minoans kept as pets and hunting companions. But did you know the Minoans also had cats? They probably came to Crete on trading ships from Egypt, and it's clear from the art that they loved their kitties every bit as much as modern people do.

That's a Minoan cat up top in a fresco from Hagia Triada. In true cat fashion, it's hiding behind some ivy to sneak up on a bird.

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Last modified on

Posted by on in Culture Blogs

 Hypothetical Planet X

What Should We Name Planet 9?

The math is pretty clear: our Sun has a ninth planet out there, so far out that it makes Pluto look like a next-door neighbor.

For now, they've taken to calling it Planet Nine. But if and when it's actually discovered, we'll need a better name than that.

What, then, should we call it?

 

First, a few parameters.

We should name P9 for a goddess.

Gods know, we've got plenty of Boy planets out there already. We could use more Girls in this family.

We should name P9 for a Classical deity.

Only a polytheist nomenclature is equal to describing the magnificence of That Which Is; all the other planets are already so-named. (While a foolish consistency may be the hobgoblin of small minds, internal systemic consistency is a simple matter of aesthetics. Call it contextual cognitive resonance, if you like.) No pantheon-mixing in this solar system, please.

The name should be in its Latin—not Greek—form.

After all, we say Saturn, not Khronos, Neptune, not Poseidon. While a foolish consistency may be the hobgoblin of small minds....

The Latin name should be in Anglicized form.

After all, we say Saturn, not Saturnus, Neptune, not Neptunus. A foolish consistency...

Granted the above parameters, then, an obvious choice presents itself.

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Rite of the Wise Age: A Ceremony to Bestow the Crown of Cronehood

The essential elements for this ritual are enough candles to represent every year of the crone’s life, flowers, silver wire, crystals, water, flowering branches, silver moon-shaped paper cutouts, and potluck food. The potluck food served at the party after the ritual will be even more special and good for all if they emphasize “women’s food” such as estrogen-filled yams, calcium-rich broccoli, and yogurt. Soy is recommended as well, and chocolate is essential.

The first part of the ritual takes place before the honored guest, the new crone, arrives. Working together, women should take the silver wire and form a round crown. Glue semiprecious crystals to this crown, attach charms and amulets, and affix the silver crescent moons. Make it beautiful and meaningful. The silver moon is a sign of the Goddess, and the new crone is a representative of the Goddess’s third aspect. The crystals, which are the stones and bones of Mother Earth, add power and the beauty of Gaia. Charms and amulets are for health, protection, good luck, and good life. As you make it and place the jewels and charms on the crown, state your intentions and hopes for the new crone. When the crown is complete, place it on a beautiful purple pillow or on the altar.

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Last modified on

Posted by on in Culture Blogs

 BUY ONLINE: Natural Reflections Calacatta Green Marble Field Tile |  12

In the days of the emperor Arcadius, long after the rest of the region had been thoroughly Christianized, the city of Gaza remained proudly, defiantly, faithful to the Old Ways, its eight temples daily thronged with worshipers.

At the heart and center of pagan Gaza stood the Marneion, the marble-clad temple of Zeus Marnas, famed for its size and beauty. Though latterly identified with the Greek Zeus, the god of this temple (Aramaic Mâr-nâ, “our Lord”) was none other than the old Canaanite Thunderer, Ba'al Hadad himself, god of that place for more than 3000 years.

So few Christians were there among the Gazans that, when the city's newly-appointed bishop, Porphyrius, arrived to take charge, he could find only a handful in a city of several hundred thousand inhabitants.

In those days, when a new bishop rode into his city for the first time, it was customary to give him a triumphal welcome, the road before him strewn with branches and palm fronds, the air perfumed with incense. On March 21, 395, however, the people of Gaza gave Porphyrius a satirical entry instead. They strewed the road before him with thorns, fouled the air with burning cowpies, and met him with jeers instead of the expected hymns.

Porphyrius burned hot with anger, but the emperor would brook no interference with the city or its ways. Gaza was a wealthy city, and paid its taxes faithfully, fattening the imperial treasury with its annual revenues.

Porphyrius soon ingratiated himself with the empress, predicting that she would soon bear a son. When she did so, after the child's baptism, he was finally given the permission he had long sought to destroy the temples of Gaza.

Imperial troops entered the city on May 12 in the year 400. The plunder and rapine continued unabated for twelve days and nights. When they were finished, pagan Gaza was no more.

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