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Posted by on in SageWoman Blogs
Goddess in Autumn

I think that autumn is truly becoming my favorite season. In my realm of the northern hemisphere winter predominates for six months, from mid November to mid May, bringing ice, snow and cold. Spring bulbs often get nipped by a late, last frost and tender perennials wilt in the cold nights of early September.


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Posted by on in Paths Blogs

b2ap3_thumbnail_800px-Crescent_Meadow.jpgAs mentioned in my post Beyond The Powers: The World of Vanaheim, the realm of the Vanir is tribally structured - this has been corroborated by the doxa of multiple individuals from 2007 onward.  In no particular order, here is a brief overview of each Vanic tribe and the service they perform:

The Serpent tribe is a small “tribe of introverts” and they live in a series of underground caves in the upper northwestern territory of Vanaheim, in a mixed deciduous and evergreen forest. They specialize in routine “maintenance” energy work as well as catastrophic, catalytic healing. They also serve as catalysts of wyrd, “seething” and creating subtle shifts that “grease the wheels” of change and create “sheddings” that need to happen.

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Posted by on in Studies Blogs

My jaw DROPPED when I saw the words to "Choral Hymns from the Rig Veda."  In no uncertain terms, these songs directly invoke Hindu deities from a Hindu scripture and implore them for help.

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Portable Shrines: Mobile Shrines and Altars

I spent a significant portion of my recent life living in a van, nomadic and driving as far and as often as fuel prices and weather permitted throughout the American Northeast. It was an interesting (and cold, wintery) time, and one born of circumstance, calamity, and character-testing chance. Amongst other things, it challenged my devotional practices, ritual observances and prayer cycles, which for years leading up to that were satisfied in a full-time dedicated Temple. In these months, I learned mobile and slimmed-down tactics, adapted from previously developed short-term tricks for traveling and engaging devotionally in the wilds. Not all religious practices are easily made to move about in small-form. Yesterday, on a social media site, a co-religionist of mine posted an open question to the community, asking about suggestions for and experiences with altar boxes of a portable, easily stowed variety. Below is my (hopefully somewhat helpful) reply, which I share here in case it is of use to others.

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Posted by on in SageWoman Blogs
More Kisses Please

The New Moon pulls me from sleep.  I come into consciousness to the sound of rain outside my bedroom window.  We are in a drought here in California and although it is two-thirty in the morning, I find my thirsty self wandering downstairs and out the back door to stand naked in the Dark Moon night, grateful for soft rain falling on my body.  I feel it touch me as it makes its way to The Earth.  It is not a hard rain, the softness of it are tiny kisses on my upturned face.  I kiss it back and delight in the moisture.  Everything around me does the same, tiny wet kisses for the thirsty dirt and parched roses.


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PaganNewsBeagle Earthy Thursday Sept 25

For our Earthy Thursday feed today, we have five stories (and one lovely photo) about Gaia, our lovely planet and Earth goddess. A double rainbow; a deadly garden; rooftop gardening; butterfly conservation; climate change evolution; and small farm families.

Had to share this great double rainbow photo from a sacred place of polytheist interest.

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  • Lizann Bassham
    Lizann Bassham says #
    Thank you for all of these!!

My initial entry to the goddess path began with a deep intellectual bent; I soaked up myths and studied archetypes like crazy, waiting until the day when I was ready to talk to goddesses on a more tangible, personal level. Because I’ve always been a bit of a myth junkie, and because I’m a scholar at heart, I jumped at the chance to read the late Patricia Monaghan’s revised and re-released Encyclopedia of Goddesses and Heroines, published by New World Library. The book didn’t disappoint my thirst for information.

This large tome differs from Monaghan’s out of print title The New Book of Goddesses & Heroines in both its structure and its scope. Echoing Merlin Stone’s Ancient Mirrors of Womanhood, the Encyclopedia is arranged by continental region, with sections on Africa, Eastern Mediterranean, Asia and Oceania, Europe, and the Americas. Each section begins with a brief overview of cultural and historical information about the region in question, and as can be imagined, the regional sections are subdivided for clarity (and to offer more specific information about, say the Egyptian tradition within the African context).

In addition to the cultural context, Monaghan provides an extensive bibliography, plus a detailed description of how and why she chose to include the sources she did. Despite acknowledging the cultural limitations, Monaghan opted to draw her information only from works available in English, but the bibliography includes information about translations for the serious goddess scholar to track down on her own.

Chock full of information about both goddesses and heroines (historical female figures, or those with supernatural powers that don’t quite elevate them to goddess status), this is an excellent resource for anyone with an interest in goddess lore and the divine feminine. Scholars and casual browsers will both find something to appeal to them, since, as Monaghan notes in her introduction, the faces of goddesses around the globe are incredibly diverse; they “can appear as young nymphs, self-reliant workers, aged sages. They can be athletes or huntresses, dancers or acrobats, herbalists or midwives. We find goddesses as teachers, inventors, bartenders, potters, surfers, magicians, warriors, and queens. Virtually any social role women have played or are capable of playing appears in a goddess myth.” The vastness of goddesses, and, in truth, women, is represented in this volume, and it’s a resource I’m sure I’ll return to again and again.

Image retrieved from New World Library,

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