We take a look at Paganism in Poland. Luthaneal Adams shares an open letter about bigotry within Paganism. And the heartbreaking condition of Pagans in prison is examined. It's Watery Wednesday, our weekly segment for news about the Pagan community around the world. All this and more for the Pagan News Beagle.
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
My book Faultlines argued our country is going through on of the most divisive periods in Western history, at three progressively deeper levels. First is the cultural split rooted in the divergent paths the North and South took over slavery, a split reignited with the Civil Rights movement and the Republican Party’s “Southern Strategy.”...
The ogham Eadha refers to the still, quiet voice of the wind through the trees. I have heard this voice all of my life, even before I had a name for this thing called "neo-paganism". It was a voice, yes; it was sound, yes, but it was something more than just sound, it was sound with context.
At times, the wind just evoked a feeling in me: melancholy, longing, perhaps thoughts of someplace far away. At other times, the wind seemed to herald news or some kind of information coming from another place. Yet still other times, and the wind seemed to blow right through me, leaving me clean, hollow, and empty. I guess it would be easy to say I love the wind....
In our fast paced society, stress and distress can occur over seemingly small occurrences, in addition to the large stressful life events like death, divorce or accidents. Seeking solace to relieve any or all stress is a common practice. Comfort can be found within the family unit, rocking a child or in the arms of a lover. Stress can be relieved by escaping into a good book, movie or taking a long quiet bubble bath. Exercise, good food, time alone or with good friends can offer comfort and a release from stress and chaos. Solace, to find comfort, is one of the most common reason people to turn to religion. During difficult times most people, even those who are not religious, turn towards the divine to receive some type of comfort and release. Pagans, Witches, and Wiccans often find this solace by turning to one of a multitude of Gods or Goddesses and to nature.
Paganism offers a multitude of divine beings to aid in this process. From the compassion of Kwan Yin to the vengeance of Kali, most of the pantheons have a representative of home, compassion, and the underworld, all of whom can provide solace or comfort at any time. The crones and sages of paganism remind us that each phase leads to the next. As a popular crone goddess Hecate will drag you kicking and screaming to the next phase. She can be the “tough love” goddess who reminds that first you let go and then you begin the new or next phase....
Now where is that Witch-English dictionary? I know I left it here somewhere.
Copintank, n. A sugar-loaf hat.
On the off chance that you've ever wondered what the technical name for a witch's hat is, well: now you know.
I'll take Witch Words for a thousand, Alex.
Also known (mostly by cowans) as a “steeple hat” (!), the copintank has been associated with English witches since some of the earliest woodcuts of them were made during the 16th and 17th centuries. Not surprisingly, this was also the period during which the copintank was considered fashionable. We witches have always been dressers.
Don't ask etymology; even the experts don't agree. It seems likely that the first syllable reflects the archaic word cop, “head” (= German kopf), but the rest is a mystery. One thing we can be sure of: it has nothing to do with either vats or vehicles. That word comes from the Subcontinent, and didn't enter English until centuries after witches were already sporting our signature headgear with its distinctive name.
If ever you've wondered why we wear them (no, Virginia, it doesn't have anything to do with the cone of power), well: let me tell you a story.
A couple of weeks ago I started exploring some of the ritual postures we find in Minoan art, mostly in the form of bronze and terracotta figurines. I began with the famous Minoan Salute and then had a look at the posture I call Shading the Eyes (and no, that’s not an ancient Minoan Weeping Angel, I promise! LOL).
This week I’ve done some experimentation with a posture that’s most common in Cycladic art, one that appears to link the user to the Realm of the Dead. You can see an example of it in the photo at the top of this post. These figurines, usually made of marble, show a person (most often a woman) with their arms across their abdomen, the left arm above the right....
While I was reading Sylvia Townsend Warner's Lolly Willowes, a too much neglected classic of witchcraft fiction, I was struck by a rhyme Lolly's Nannie Quantrell had taught her as a child, which she had learned from her grandmother:
If they would eat nettles in March...