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Posted by on in Paths Blogs
Heathen Calendar and Slavic Calendar 2017

The calendar seeds I planted last February and March have come to fruition. The Heathen Calendar and Slavic Calendar Projects 2017 are now published through Spero Publishing, an imprint of Caliburn Press, and available on lulu. I am incredibly relieved, because producing the Heathen Calendar was a Yule boar oath, and now it is fulfilled. 

I ordered some Calendars and hope they arrive in time to vend them from the American Asatru Association booth I'll be staffing at my local Pagan Pride Day next Saturday. At PPD I'll also be giving a talk about Asatru, teaching a drum circle workshop, and participating in a panel of different traditions from the local community. 

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Posted by on in Culture Blogs
What Do You Do With an Old Idol?

It's a terrible dilemma.

These holy images body forth Those that we love and honor.

And the Breakers are coming: those who hate and fear the beauty that we love.

So what do you do?

The archaeological record makes it clear. Time and again the old pagans chose to lay their holy images in the womb of all-protecting Earth.

Hoping, perhaps, as they did so that a time might come when the power of the breakers would itself be broken.

Hoping that some day, once again, as of old, the Mother of Gods would bring forth.

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Posted by on in SageWoman Blogs

b2ap3_thumbnail_Alighieri_Giotto_y_Coln_-_Baslica_de_San_Francisco_Buenos_Aires.jpgShould the history behind publicly displayed statues be made readily available for viewers? How is the history of Columbus Day taught to American children and to kids around the globe? These are important questions to contemplate, and take action on, every October when Columbus Day arrives once again in America. More and more, though, "Columbus Day" is becoming "Indigenous People's Day" in the cities of the United States.

Before Christopher Columbus made his infamous voyage in 1492 from Spain to arrive in what is now called the Caribbean Islands (landing on Guanahani Island to be exact), there were legal statutes and religious doctrines set in place that shaped the outcomes of his voyage--and of history. Unknown to most Americans, those doctrines are still in place and annually contested by Native American nations.

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I was going to write an article about the Pleiades in Minoan spirituality and culture for today’s blog, but the research time for that got pre-empted by the fact that my husband was hospitalized and then had major surgery. I promise to write about the Pleiades later. But the whole surgery-and-hospital thing got me thinking about the role of the gods in our lives and how that has changed—or hasn’t—since ancient times.

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  • Dragon Dancer
    Dragon Dancer says #
    Very true! And unfortunately so easy to forget, seems like, in this day and age of MEDICINE/SCIENCE/what-have-you CAN SOLVE ANYTHI
Pagan News Beagle: Faithful Friday, October 7

Buddhists in Tibet continue to clash with the Chinese government. Muslims in the United States consider how far they should or shouldn't assimilate. And a look at the significance of the Judaic new year, also known as Rosh Hashanah. It's Faithful Friday, our weekly look at faiths and religions from all around the world. All that and more for the Pagan News Beagle!

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Pagan News Beagle: Earthy Thursday, October 6

A new breakthrough allows children to have "three parents." A look at the ancestral creatures that gave rise to the first mammals. And an astronomer examines whether Elon Musk and SpaceX have what it takes to bring us to Mars. It's Earthy Thursday, our weekly segment on science and Earth-related news! All this and more for the Pagan News Beagle!

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Posted by on in Studies Blogs
Autumn's Chill

There's a wonderful passage in Sir Gawain and the Green Knight, where the poet leads us through the changing seasons. I've always been struck by the poet's evocation of the harshness of winter's chill -- no surprise at time when people still reckoned age by how many winters they'd survived.

After þe sesoun of somer wyth þe soft wyndez
Quen Zeferus syflez hymself on sedez and erbez,
Wela wynne is þe wort þat waxes þeroute,
When þe donkande dewe dropez of þe leuez,
To bide a blysful blusch of þe bryȝt sunne.
Bot þen hyȝes heruest, and hardenes hym sone,
Warnez hym for þe wynter to wax ful rype;
He dryues wyth droȝt þe dust for to ryse,
Fro þe face of þe folde to flyȝe ful hyȝe;
Wroþe wynde of þe welkyn wrastelez with þe sunne,
Þe leuez lancen fro þe lynde and lyȝten on þe grounde,
And al grayes þe gres þat grene watz ere;
Þenne al rypez and rotez þat ros vpon fyrst,
And þus ȝirnez þe ȝere in ȝisterdayez mony,
And wynter wyndez aȝayn, as þe worlde askez,
no fage,
Til Meȝelmas mone
Watz cumen wyth wynter wage.

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