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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in Studies Blogs
Parting Gifts

 

This past Saturday, I attended a remembrance circle for a member of one of our covens. It was held on her birthday, about one year after her death. There had been ceremonies immediately after her death, but the passage of time allowed this ritual to focus more upon a celebration of her life than upon loss. Almost everyone present chose to speak about the times that they had shared with her. It is often said that funerary rites are more for the living than for those who have gone ahead. For the most part I agree with that statement, though in this case I believe that there were mutual parting gifts.

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Celebrate Wildness: the Feraferia Path.

 

For many older Pagans, the personal roots of our practice lie within the ‘counterculture’ of the 60s and 70s. New spiritual winds were then blowing across the desiccated body of American religion, which for many of us had withered into beliefs rooted in fear and habit. On a mass level questions of right livelihood first began challenging the American Dream of more things and more money - and many of us accepted alternative visions to a greater or lesser degree. Across the country efforts to make real greater equality and respect between the sexes, affirmation of different cultures and ways of life, and enhanced love for the natural world, transforming many lives. Many were drawn to seeking and sometimes encountering the Divine Feminine.

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the little mystic book that could

So...um, Beyond Reason, my book about my path as a godspouse of Loki, is selling well.

beyond_reason_no_1

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The Care and Feeding of Sacred Fires

When the thede (tribe) of witches foregathers, as we did recently at this year's Midwest Grand Sabbat, we kindle (wood on wood, in the old way) the traditional Fire of Gathering.

The Fire burns continuously throughout the time of assembly. Everyone tends it; offerings are made to it daily. It roars at the very heart of the sabbat itself, and on our final morning together it is ritually extinguished. People take the ashes home with them when they leave.

Anyone who grows up in a traditional culture knows how to behave around a sacred fire—how it differs from a household fire, for instance—and doesn't have to be taught What You Do and What You Don't. For those of us who (alas) did not grow up in such a culture, how then does one impart these rules, the Does and Don'ts of sacred Fires, in a manner that doesn't devolve into learning boring lists of regulations?

Well, my friend and colleague Chris Moore came up with the perfect way to do it: you give people a metaphor.

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  • Gerald Home
    Gerald Home says #
    Awesome way to present the Sacred Fire. I was taught that the Sacred Fire is an elder spirit that witnesses what we do.
PHANTOM CRYSTALS: Access Past Lives, Embody Patience

This week (and next week) we're going to be talking about crystals with Phantoms. Phantoms are mineral inclusions formed evenly throughout a crystal. They are formed when the crystal is growing, still in solution, and a different mineral (or even a more gas-filled layer of milky quartz) gets introduced. The forming crystal point is then surrounded by this now mineral-filled (or different consistency quartz) solution. Settling of the mineral causes the solution to return to clear. Sometimes Phantoms will even have layers of Barnacles on them, inside the crystal, like the one below:

Arkansas crystal with Phantom and internal Barnacles

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Pagan News Beagle: Airy Monday, July 27

Welcome back fellow Witches and Pagans! We hope you enjoyed your weekend! This week for Airy Monday we've brought you a whole gamut of stories featuring magic and religion in pop culture. Read on to learn how one self-defined "urban hipster" got involved with witchcraft, which popular villains were most successful, and how the animated series Steven Universe has developed some of the most complex protagonists in television. All this and more for the Pagan News Beagle!

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Posted by on in Studies Blogs
What is Pop Culture Paganism?

The term Pop Culture Paganism has only shown up in the last few years. When I wrote Pop Culture Magick no one was using the term Pop Culture Pagan. Now the term is used by some people to describe their spiritual work and its distinct enough from Pop Culture Magic because not all pop culture Pagans practice magic or view it as an essential part of their spiritual work. That's not the only distinction however, between pop culture magic and pop culture Paganism. Pop Culture Paganism involves what I would consider to be a devotional approach to working with pop culture spirits. In other words, there is a recognition that the pop culture spirits are beings that the person wants to work with in a devotional manner, which could include prayers, offerings, and rituals done for purposes of honoring the spirit, as well as other activities that the pop culture spirits feel are appropriate. Given that we're dealing with a modern context those activities could include a different type of devotional behavior that's dependent on the pop culture media that the spirits show up in.

I consider myself both a pop culture Pagan and magician (in my next post I'll define what I think of as pop culture magic). In the context of being a pop culture Pagan, I find that there is a blending of magic into that Paganism, but that's because magic is an essential part of my spiritual work. In that context, let me share what my pop culture Pagan practice looks like. I work with the Dehara, which are based off Storm Constantine's Wraeththu series and are hermaphroditic deities. Each day I offer them a prayer of thanks for their presence in my life. Additionally I've integrated them into my magical work. For example, Thiede is the Dehar of Space and plays an integral role in my system of space/time magic. In addition, in Grimoire Kaimana, Storm laid out a wheel of the year associated with the Dehara, which can be worked with in terms of connecting with them. I've lately been looking into creating some correspondences around the Quabalistic Tree of life for the Dehara, as well as exploring some other alternatives to developing this particular spiritual path further. For me, this work is part of my spiritual work, a communion with spiritual beings that I feel a strong resonance with because of their nature and perspective that falls outside traditional gendered polarities. I'm not the only one to work with Dehara and what I've consistently found is that people involved in that path feel it fits them and that they fit it, which I think is an essential part of a spiritual calling.

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