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Subscribe to this list via RSS Blog posts tagged in Kemetic
Setting Up a Shrine: One Kemetic's Method, Part I: Home Shrine

b2ap3_thumbnail_my_shrine_when_closed_by_ji_borrero-d60psws.jpg

Giving offerings and sacrifice are vital to Kemeticism and religions like it. It is telling that the first prohibition placed on the ancient religions was to outlaw sacrificing and offering to the gods. Kemeticism isn't a religion where you can say you agree to a set of beliefs in your head, and then do nothing. If you're not actually at least offering, if not observing feast days, you're missing out. It's through actions, not thoughts or beliefs alone, that we bring ourselves closer to the gods.

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  • Brea Saunders
    Brea Saunders says #
    I appreciate how basic this is. While harboring devotion to the Egyptian gods for a while I am only recently beginning to look in
  • Sihathor
    Sihathor says #
    Thanks! The impression I've gotten (if my rusty memory serves--and if it doesn't, I apologize--it's been several years since I loo
  • Sihathor
    Sihathor says #
    Please excuse the typos, there was a lot I wanted to say, and I'm still getting a hang of the formatting/comment system here!

Posted by on in Paths Blogs

As I see it, there are three pillars of the Kemetic religion(s), in all its (or their) many forms. These pillars are:  The gods, the practices, and the concept of ma'at. It is this third, ma'at, that I will be discussing in this particular post.


Ma'at is often translated as Truth, Justice, Good, Order, or Cosmic Order. It is all of those things at once, in a way that can't be adequately conveyed with any one of the above English words or phrases.  For the Egyptians, the stability of the cosmos was not a fundamentally different thing from a king ruling justly. They were both manifestations of ma'at, and the lack thereof (an unstable cosmos, an unjust king, with the resulting disorder in the land) would be considered a lack of ma'at, and signs of  its opposite, isfet (often translated as "evil" or "disorder".)


The gods are said to live on ma'at as we live on food. I would stretch this bit of theology farther, based on a couple of points:

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  • Sihathor
    Sihathor says #
    I recently saw a video on YouTube called "What Would Happen If The World Lost Oxygen For Five Seconds", which illustrates really w
  • D. R. Bartlette
    D. R. Bartlette says #
    I like your thoughts on Ma'at. I'd like to expand, however, on your statement: "we humans live on ma'at as well, even though we mi
  • Sihathor
    Sihathor says #
    So we do! I guess it would be more accurate to say then, that we humans also live on ma'at, like on bread (and through bread, as

Posted by on in Paths Blogs

Dear Readers!

I'm Sihathor, and welcome to this, the maiden post of "A Thousand of Every Good Thing"! Titles are always hard-- Names, whether of people or projects, are important to me, as a person, and as a Kemetic (being a part of the spiritual anatomy,the Ren, in the latter). The title comes from a common phrase on offering lists in Egyptian tombs. The phrase jumped out at me, and then the interpretation. On the one hand, I haven't restricted the phrase to its funerary context, and on the other, I have extended the concept of offering farther, not just to the dead, but also to you, my very-much-alive readers.

I feel that this is a smaller vision of what I've come to do as a Kemetic. I had started off years ago, trying to do everything the way the ancients did it. Over time, I came to realize that while it's a good method sometimes, it's not always possible. As such, while my foundations are Kemetic, I don't only do Kemetic things.

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  • Tess Dawson
    Tess Dawson says #
    Welcome, Sihathor! I'm glad to see you here. I'd love to see a post sometime about Egyptian symbols (ankh, nefer, djed, wadjet, e
  • Sihathor
    Sihathor says #
    I'm glad to be in good company. There's a good idea right there! A daunting one ( The ankh and nefer-sign, at least for me, are ra

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