• Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Subscribe to this list via RSS Blog posts tagged in oral traditions

Posted by on in SageWoman Blogs

The magnificent rock paintings of the Kimberly range in northwestern Australia are among the most ancient in the world, going back tens of thousands of years. Radiocarbon dating of a fossilized wasp nest built over one painting places the nest itself at more than 17,000 years ago, so that the painting must be older -- possibly much older -- than that. Aboriginal people in this region call the paintings, or rather the Beings in them, Gwion Gwion, Giro Giro, and other names.

While making my Woman Shaman dvd, I did a lot of research on rock art around the world. These paintings grabbed my attention, not only because of their tremendous beauty, but because they show dance and ceremonial regalia. Aboriginal tradition says they represent ancestral Beings of the Dreamtime. Because human ceremony celebrates these beings, and reenacts their primordial creative acts, we come around full circle to a likely reflection what extremely ancient rites might have looked like. But from North America it was next to impossible to find Aboriginal testimony about these paintings.

While I was in Australia last year, the very knowledgeable Chris Sitka shared a book with me that contained such testimony, from several senior Law Men. (We know that Aboriginal women have their own Women’s Business in Western Australia, but the book-makers were all men, in the manner of old-school anthropologists who did not understand the implications of this; and so they had no access to the female-only traditions.) The book's title is Gwion Gwion: Dulwan Mamaa - Secret And Sacred Pathways Of The Ngarinyin Aboriginal People Of Australia (Köln: Konemann, 2000). The Law Men who testified are Ngarjno, Ungudman, Banggal, and Nyawarra of the Ngarinyin people (with background added by editor Jeff Doring).

...
Last modified on
3

Posted by on in Culture Blogs
Devotional Forms: Storytelling

 

While debate rages on in other corners of the web about what kinds of Gods we do or don’t believe in, I have been thinking about the way that we worship whatever/whomever we hold dear, sacred, and holy. I decided a series of posts that tackle this question from a deeply personal point of view would be useful to me, and perhaps to a few readers as well. I have also been thinking about shadows, storytelling, and ceremonies-so it seemed natural that I would start there.

Read More

...
Last modified on
6
Recent Comments - Show all comments
  • Naya Aerodiode
    Naya Aerodiode says #
    To tell a story is to take one on a journey through another realm, places of infinite possibility, to bring back the treasures of
  • Miss Bri Saussy
    Miss Bri Saussy says #
    Beautifully said Naya!
  • Stifyn Emrys
    Stifyn Emrys says #
    What a fascinating topic. As a writer, I love to engage in storytelling with pen and ink, but although I've sung and spoken in fro

Additional information