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Subscribe to this list via RSS Blog posts tagged in roman mythology

Posted by on in Culture Blogs

b2ap3_thumbnail_janus-clipart.jpg

Next up in my tributes to the Gods placed in the atheist graveyard, I honor Janus, Divine Doorkeeper.  Yet I've already written about him once as Janus, God of Libraries, so below I leave you with an interesting excerpt of Ovid's Fasti (Book 1):  

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Posted by on in Culture Blogs

I started a new job this week.  It is a job that I’ve always wanted.  I work in a library.  Responses from my friends have been highly amusing.  Anything from “that is the perfect job for you!” to “that’s like putting an alcoholic in charge of a bar”. 

I started wondering what god has libraries in his purview.  My first thought was Hermes but I connect him more with the internet and buyer/reader beware.  My second thought was Thoth or Seshat but neither of those felt right.  So I did some googling and stumbled across a blog suggesting Janus as a modern symbol for libraries.  Now that is an interesting thought.

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Recent Comments - Show all comments
  • Jamie
    Jamie says #
    That's really original, and I like it. Congratulations on your new job! I'll make an offering to Janus the next time I visit a
  • Melia Brokaw
    Melia Brokaw says #
    Thank you times 2!
  • Terence P Ward
    Terence P Ward says #
    Book 'em, Danno. Sorry, couldn't resist . . .

Posted by on in Culture Blogs

A few days ago, I was perusing my newsfeed on FaceBook, when I came across a comment on the Classical Wisdom Weekly page: "Aphrodite is a whore."

I saw red and had to stop for a moment. Once I was coherent again, I posted a response. It was only a few sentences. I could have written much more; an essay; a whole book even. Suffice to say, those who would label Aphrodite a "whore" have 1) bought into the sexual double standard and 2) have a very shallow understanding of that Goddess.

Yes, Aphrodite is a Goddess with a keen interest in sex (not unlike Freyja, Inanna and The Kathirat), and sexuality is a vital, integral component of being human. But to see her as only that -- an adulterous nymphomaniac -- is to fail to comprehend even a fraction of her majesty and mystery and power. Aphrodite is sex and passion and the giddiness of a new crush; she is new love and love grown stronger with time; she is the love between friends, love between spouses, between parents and children, between siblings, between grandparents and grandchildren. She is love of the natural world, the link between humans and others. She is the fierce protectiveness and loyalty inspired by love. She is love of and devotion to country and community. She is the Goddess who inspires crazy risks and impulsive leaps of faith. She is the anger and rage born of a broken heart; she is the righteous revenge taken for shattered trust and broken promises; she is the grief and anguish felt for a lost loved one, a lost community, a dying country.

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