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Paths Blogs

Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.

Posted by on in Paths Blogs
What Odin doesn't stand for

Odin is a god of many, many things: wisdom, inspiration, exploration, shamanism, prophecy, kingship, rune magic, language and expression, expanding and altering consciousness, creativity, death, blood magic, self-sacrifice, and yes, even warfare, savagery and bloodshed at times.  But do you know one thing He does not stand for?  Racial hate crimes.  Seriously people, I defy you to find anything–anything at all–in the northern lore that supports this kind of atrocity.  As my friend Heather Freysdottir posted today, hate is not a Heathen value–not in any way, shape or form, and I for one am thoroughly sick and tired of having my God’s name used as an excuse for racist violence.

You know why I don’t primarily identify as Heathen?  Know why I am not able to call myself an “Odinist witch” or “Odinic witch” (the way some of my friends will refer to themselves as “Lokean witches”)?  This.  This is why.  Because, thanks to assholes like this (and others like him in the past 100 years or so of history), my God’s name is now identified with racially motivated violence.  And from these maniacs, the poisonous notion that Odinism=white supremacy and racial hatred seeps into the community, until you can’t hold an “Asatru meet-up” without having one or two white-supremacist-leaning individuals show up. (Yes, this truly was my experience when I was still trying to organize meet-ups back east.)

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Posted by on in Paths Blogs

Before I talk about tarot as a Jungian Neo-Pagan practice, I want to take a time out and share some of my favorite tarot decks with you.

Mary-El Tarot by Marie White

My absolutely favorite deck is the Mary-El Tarot.  I waited literally years for Marie White to finish this deck.  It is non-traditional and based on White's own fantastic oil paintings.  I could stare at the art of any one of these cards for a long time.  I think the Death and World cards below are especially lovely.  If I had more space, I would have included several of the Minor Arcana cards as well.  

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  • Danielle Aubenque
    Danielle Aubenque says #
    I too have the original Vertigo deck and it's my personal deck. I have the Geiger and Black tarot too. I use Crow's Magic for read

Posted by on in Paths Blogs
Hide and Seek

“It’s a joy to be hidden, but a disaster not to be found.” —D.W. Winnicott

As children, we are vulnerable and know it. We hide from bullies, from punishment, from mockery and scorn. No matter how loving our parents, our lives are not in our control, and so we hide to stay safe. But we also hide in order to have our hiddenness acknowledged and respected. I remember running up to my room after some perceived slight, hoping that my mother would notice and worry over my disappearance, but not necessarily that she would find me and force me to talk about my feelings.

 

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Posted by on in Paths Blogs

When the whole Kenny Klein issue hit the news, I was appalled but not surprised. I had met the guy in New Orleans and been less than impressed, in fact i"d found him energetically filthy and obviously lacking in any moral sense. I thought thought "well, here at least is an issue that all Polytheists, Pagans, and Wiccans can staunchly stand behind: child abuse and molestation, sexual assault. coverups --  and anything that furthers those things is wrong." How naive I was and how incorrect. 

Since the affair de Kenny hit the Pagan blogosphere I have been sickened by the number of Pagans and Wiccans who have come out publicly excusing these behaviors and moreover attempting to silence his victims. Just check out the wildhunt.com coverage for a sickening sample. 

That's why today when I saw this piece by a respected Pagan elder here at Witches and Pagans http://witchesandpagans.com/Pagan-Culture-Blogs/ok-everybody-breathe.html it was just too much. 

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  • Bourdon Bee
    Bourdon Bee says #
    I'd like to see some discussion of grey areas as well, and perhaps some discussion of what the lines are in "sex positive". Becau
  • Hec
    Hec says #
    Galina, I've posted a reaction to your comments over at my blog: http://hecatedemeter.wordpress.com/2014/04/11/clarification/
  • Galina Krasskova
    Galina Krasskova says #
    I apologize if you feel that I mischaracterized your initial post and thank you for taking the time to clarify; I'm glad to see th

Posted by on in Paths Blogs

Hospitality in ancient Hellenic was a complicated ritual within both the host and the guest has certain roles to fill and tasks to perform. Especially when someone unknown to the host came to the door, the ritual held great value. The host had and has many tasks in his process, but the guest had/has an important part to play as well: the guest is expected to be courteous and not be a burden to the host. The house was a sanctuary in ancient Hellas with a lot of social rules attached to it. Guests could not enter certain parts of the house, and male guests were kept away from women at all times. Long term guests had a slightly different status, as they became part of the oikos, but they were still subject to restrictions when it came to social an religious behaviour. This practice was known as 'xenia' (ξενία), and we'll be talking about a very special version of it today: xenia related to Gods and heroes.

Xenia is described a lot in mythology. Especially the more general form of it where Theoi disguising themselves as beggars or undesirables and come to the door of an unsuspecting mortal features in many myths. The host is judged on the hospitality offered; good things befall those who treat guests with respect, very bad things befall those who do not. One of my favorite Hellenic myths shows this in great detail; it's the story of how Baucis and Philemon received some unexpected visitors. You can read the myth here.

Theoxenia is a little different, it's a specific ritual meant to bring the Gods closer to us and invite Them into our home. Heroxenia is the same practice, but for the heroes of Hellenic mythology. In short, theoxenia and heroxenia were a kind of Hellenic sacrifice in which worshippers presented foodstuffs to Gods or heroes (not usually at the same time, or at least not at the same table), who then attended the meal as guests, or xenoi.

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  • Jamie
    Jamie says #
    Ms. Temperance, That's great! I really like these rituals. Thanks for sharing!

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