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paganSquare

PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

Subcategories from this category: Culture Blogs, Paths Blogs, Studies Blogs, SageWoman Blogs
Family Reconnections and the World Reversed

Healing a family rift is a tricky thing, especially when it’s something that you didn’t know you wanted at the time you should be wanting it. It’s a matter of acknowledging a missing piece of yourself when you thought you were whole in the first place.

I thought I was whole and ready to marry my fiancé. I thought a lot of things. And I thought I could do it without my father and stepfamily in my life. And I was wrong.

Backstory: I hadn’t spoken to my father in 15 years prior to 2 days before my sister’s wedding last year. I knew he would be there. I knew I would have to face him. Knowing I would have to didn’t make things any easier... it was something I would have to face head-on.

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Pagan savings challenge, week ten:  hardships

This past week has been a tough one on the household budget.  If money flows, then my household was at the top of a hill watching it flow down and away at an alarming rate.  When money is leaving faster than it's arriving, it can lead to some interesting reactions . . . such as a stronger urge to spend what you've got, to stock up for bad times.  Or to choke off the flow entirely and preserve what you've got, even though this will also likely stop the inward flow as well.

It's hard to save money when it feels like you don't have any.

On the other hand, it's a good week for this moneyworking Hellenist to continue saving anyway.  Last week found me saving on Noumenia, and today is the eighth day of the Hellenic month, sacred to my patron Poseidon, who is the financial securer.  I needed this reminder that money's flow cannot be stanched in one direction only, and that security should not be confused with stagnation.

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Posted by on in Culture Blogs

You are a graceful goddess, our Earth:

poised on tiny feet, powerfully hipped,

you sing a song of becoming as you dance,

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Posted by on in Culture Blogs
Eschewing money

Money is a power that we have given disproportionate influence in our lives.  One of the ways that some people -- Pagans and others -- try to deal with that is through voluntary poverty, avoiding the stuff entirely, or as much as possible.  It's a choice that is controversial and poorly understood, and its impact isn't entirely clear.  As part of my money ministry, I'm trying to wrap my head around the many ways we can relate to it, including its rejection.

One thing that has become apparent to me is that there are limits on how much one can change through voluntary poverty or other money-avoidance schemes, such as simplicity and joining an intentional community which doesn't use it internally.  That limit is explained nicely by Lynne Twist in her book, The Soul of Money.  In the first chapter, Twist tells the tale of Chumpi Washikiat, a member of the Achuar people of the Amazon, who has been designated by his community to go out into the world and learn about money.  He moved into the author's home in the United States to do so.  Twist writes,

"His education about money was more on the level of inhaling.  Everywhere he went, the language and meaning of money filled the air, from billboards, advertisements, and commercials, to price cards on muffins at the local bakery.  In conversations with other students he learned about their hopes, dreams, and prospects for life after graduation, or as they put it, 'life in the real world' -- the money world.  He began to see how it is in America:  that virtually everything in our lives and every choice we make -- the food we eat, the clothes we wear, the houses we live in, the schools we attend, the word we do, the futures we dream, whether we marry or not, or have children or not, even matters of love -- everything is influenced by this thing called money."

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Recent Comments - Show all comments
  • Terence P Ward
    Terence P Ward says #
    Addendum: my source would like to clarify that e considers eirself to be one of the poor people, not apart from them. "Also, the
  • guy fawkes
    guy fawkes says #
    What strikes me about this whole discussion is that people never stop to question what money is in the first place. For instance t
  • Terence P Ward
    Terence P Ward says #
    I don't think money is a mass delusion at all. I do, however, think that it's one of many ideas that we have intellectualized so
Cultural Appropriation or Creative Expession?

I opened up my Facebook account today and was greeted by a long discussion focusing on cultural appropriation, vis-a-vis belly dancing. It appeared to be based on a Salon article titled "Why I can't stand white belly dancers."

The first thing that struck me was the confrontational nature of the headline: It wasn't belly dancing performed by white people that the author couldn't stand, it was the belly dancers themselves. If this doesn't put people on the defensive, I don't know what will. Then again, it's part of the inflammatory nature of online "journalism" these days, which uses hot-button language to increase the number of hits. (Full disclosure: I'm white, but I'm no belly dancer, and belly dancing isn't something I go out of my way to watch.)

The author of the article describes an instance in which "a white woman came out in Arab drag — because that’s what that is, when a person who’s not Arab wears genie pants and a bra and heavy eye makeup and Arabic jewelry, or jewelry that is meant to read as 'Arabic' because it’s metallic and shiny and has squiggles of some kind — and began to belly-dance."

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Recent Comments - Show all comments
  • valkyr dragonborn
    valkyr dragonborn says #
    as an amateur American "bellydancer" this article both astounds and disgusts me- noted professional Middle Eastern artists, musici
  • Literata
    Literata says #
    I appreciate your points about the impossibility of achieving purity. Like Carol Christ, though, I can also see the author's persp
  • Stifyn Emrys
    Stifyn Emrys says #
    I was intentionally careful with my wording on the parody point: I wrote that it was "one" key question rather than "the" key ques

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