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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

Subcategories from this category: Culture Blogs, Paths Blogs, Studies Blogs, SageWoman Blogs

Posted by on in Studies Blogs
Shuffling the Deck, Part Two of Duality.

It would now be pertinent to address how a conceptual duality and a gendered duality could function simultaneously without one enveloping or overpowering the other. Regardless of how high an individual holds an intellectual concept, the individual is still bound to gender. How then can a conceptual duality that stresses balance of all things remain exclusively masculine in it’s metaphors? The short answer would be that the conceptual duality goes “beyond” gender, that the metaphors can potentially be applied to gendered concepts, but ultimately refer to concepts understood as antecedent to gendered concepts. While this answer is ambitious, as a reply to a question posed by a society that holds gender to be reverent and relevant, it falls flat and lacks the humanizing element so often craved in religious discourse. To maintain a conceptual duality that preserves gendered integrity, much like gender, a few different options are available.


Firstly, an individuals personal identification of gender and the appeals of other genders shape our perspective on deity. Though some might scoff at the idea of prescribing not only a gender but also a sexuality to deity, if one understands the world around them through the medium of a body and interprets their experiences with one's identity, elements of hetero and homonormativity will ultimately play a role in how one understands and connects with deity. Further, one might argue that a sexual duality is superfluous when considering deity, but for the audience of Neo Paganism (and more specifically the Wiccan demographic), the roles of pleasure and reproduction are interwoven into the broader metaphor of nature and the world.  

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Posted by on in Culture Blogs
Pagans and voluntary poverty

A few weeks ago I wrote a post inspired by a conversation I had with an indebted Pagan, and one idea that came out of it -- that of a Pagan credit union -- really caught fire.  The level of interest made writing a follow-up post on your reactions to the idea of a Pagan credit union the next logical step.

Comments are a double-edged sword in the blogosphere, but I've learned a lot from the ones I have received here.  In pointing out what he or she thinks is the fatal flaw in any plan for Pagan financial infrastructure, Kveldrefr got me thinking about one of the underlying beliefs about Pagans, that they want to be poor:

"I would think that part of the issue regarding credit unions in particular is that many Pagans make a virtue of poverty, taking pride in their lack of concern for "material things." While anyone should be allowed to make such decisions for oneself, all too often those same individuals insist that others should share that attitude, and attack those who are successful.

"Until and unless the 'virtuous poverty' syndrome is dealt with, Paganism will not be able to mature in the ways you suggest, because it quite simply won't have the resources to do so. You can't pay mortgages for temples and hofs [sic] with piety and selling handmade soap."

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Recent Comments - Show all comments
  • Mariah
    Mariah says #
    I am both poor & privileged- I work retail, but I have a bachelor's, and the social connections & cultural knowledge/capital of a
  • Dver
    Dver says #
    I wouldn't describe myself as voluntarily poor, but I fall somewhere between that and the usual materialistic approach in this cul
  • Aleah Sato
    Aleah Sato says #
    Wow, so much to say in response. This is a very succinct post on such a complex issue and I support Alley's response, with some di

Posted by on in Culture Blogs
Last modified on

My girl, Mary Magdalene

As eager as Old Christianity has been to paint Mary Magdalene as part of the oldest profession, New Christianity is equally eager to say that she’s totally legit.

I say the truth was probably somewhere in between.  I doubt she was a street walker but could she have been a temple priestess who wasn’t hung up being chaste?  Maybe.  It would make the fact that she seemed to be pretty educated plausible.  Plus the boys were probably jello that she was Jesus’ favorite so calling her a ho to take her down a peg isn’t exactly uncommon practice even in modern times.

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Recent comment in this post - Show all comments
  • Linda Armstrong
    Linda Armstrong says #
    Thank you so much for this informative article; I really enjoyed it. Since I was a very small child, I have had two spiritual lea

Posted by on in Studies Blogs

My wife and I just returned from PantheaCon in San Jose. It was our first time attending the event, and we were very impressed. It's easy to find things to complain about, especially at an event this big, but one thing that impressed me is how few complaints I heard - at least about anything substantial.

Complaining can be a natural reaction to disappointment, frustration and other emotions; the lack of it spoke volumes to me in a couple of respects. For one thing, it indicated that the people who put on this convention really got it right. It was well organized, communication was clear (the map, list of events and daily updates from the "town crier" just outside the elevators were extremely well done. There just wasn't that much to complain about.

The lack of complaints also speaks to the tone set for the event in the workshops, rituals, classes, concerts and other activities. There was a sense of unity among a diverse collection of people. We were willing to celebrate our differences and learn from one another, eagerly and without prejudice.

Complaining is all about making one's feelings known - specifically, feelings of dissatisfaction. Sometimes, it's necessary, and some complaints can certainly be legitimate. But listening and learning are all about gathering information, and (barring an emergency), it's best to do as much of this as possible before complaining. Often, complaints turn out to be misplaced simply because we haven't taken the time to learn more about what's causing our dissatisfaction.

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Recent Comments - Show all comments
  • Shauna Aura Knight
    Shauna Aura Knight says #
    It was great to meet you at Pantheacon. Thanks for posting this! I too hope to see more fruitful dialogue.
  • Stifyn Emrys
    Stifyn Emrys says #
    I'm sorry to have missed you, as well. We'll definitely be back next year!
  • John Halstead
    John Halstead says #
    Hey, I'm bummed I missed meeting you! Next time?

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