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SageWoman Blogs

At SageWoman magazine, we believe that you are the Goddess, and we're devoted to celebrating your journey. We invite you to subscribetoday and join our circle...

Here in the SageWoman section of PaganSquare, our bloggers represent the multi-faceted expressions of the Goddess, feminist, and women's spirituality movements.

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Times of balance

The spring equinox is only a few weeks away. It is part of the modern festival wheel, not because there’s any real evidence for it being celebrated historically, but because it balances things up nicely. It being the time when days and nights are the same length, we tend to talk a lot about balance around these two festivals. However, every lunar month offers two rounds of balance between light and dark in the shape of the moon, so there are other times we might feel directed to consider balance, too.

Are equinoxes really a time of balance? I do not feel that point of day and night in equilibrium especially. What I do notice a lot at this time of year, is the racing change in day length. Around the equinoxes, we have the greatest pace on the balance between night and day changing. Every day right now is a little longer than the one before it, and I’m intensely conscious not of balance, but of a sudden feeling of hurtling towards summer.

I’m waking earlier as the first light comes a lot sooner, and I’m seeing shades of blue in the sky into the evening. My living patterns shift with the changing light. I have more energy in the light half of the year. My days are longer, and soon I will be able to go back to waking in the evenings – something I love to do but which just doesn’t work in the middle of winter. So on a personal level I’m not feeling balance, I’m feeling change, and that shifting from the hibernating part of the year when I don’t want to go out much, into the better weather and more light, when I have more energy and feel more inclined to be out and about.

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Sacred Tattooing : A Brief Introduction

Altering the body as a means of drawing close to our gods, signaling our membership in a religious community, or communicating our beliefs has a long history. Tattooing has a proud place in human religious practices. For thousands of years we have sunk pigments into  our skin in a painful, transformative process. While those of us in the West may often think of tattoos as some combination of art or fad, there have always been those who practice tattooing as part of their spirituality. And among these people, we see a rich history of women tattoo artists and Goddess imagery. 

A recent issue of Archaeology delighted me with an overview of some ancient tattoo practices, including the role that women played in various cultures. I would like to introduce you to some of these ancient tattooers and their work over the course of the next few posts that I make. This will build up to the eventual discussion of spiritually significant tattooing in women's lives today. At some point, I will share with you the experience I went through adding an ancient tattoo image to my own collection of tattoos.

To get started, let's look at a quick assortment of ancient tattoo images.

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In the chorus of one of the sillier songs on my “Out of the Broom Closet” CD I gleefully sing:


“Well I’m a libertarian socialist, Christian Witch,

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Recent Comments - Show all comments
  • Ted Czukor
    Ted Czukor says #
    This is wonderful, Lizann - and a timely reminder to all of us, that just because we may not be able to reconcile opposing notions
  • Lizann Bassham
    Lizann Bassham says #
    Thank you so much Ted for your kind words about my odd but wonderful life. Yes, I get to hang out in Berkeley - still an interest




Sometimes we think of Greek myth as a pre-patriarchal or less patriarchal alternative to the stories of the Bible. After all, Goddesses appear in Greek myths while they are nearly absent from the Bible. Right?

So far so good, but when we look more closely we can see that Greek myth enshrines patriarchal ideology just as surely as the Bible does.  We are so dazzled by the stories told by the Greeks that we designate them “the origin” of culture. We also have been taught that Greek myths contain “eternal archetypes” of the psyche. I hope the brief “deconstruction” of the myth of Ariadne which follows will begin to “deconstruct” these views as well. 

Ariadne is a pre-Greek word. The “ne” ending is not found in Greek. As the name is attributed to a princess in Greek myth, we might speculate that Ariadne could have been one of the names of the Goddess in ancient Crete. But in Greek myth Ariadne is cast in a drama in which she is a decidedly unattractive heroine. 

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Recent Comments - Show all comments
  • Carol P. Christ
    Carol P. Christ says #
    What is interesting to me is that myths that are so clearly anti-female as the ones about Pasiphae are not recognized as such, but
  • Greybeard
    Greybeard says #
    You have many good things to say, Carol. It would be nice sometimes if you could learn to say them without the inevitable misand
  • Aryós Héngwis
    Aryós Héngwis says #
    I don't read any misandry in "sometimes we think of Greek myth as a pre-patriarchal or less patriarchal alternative to the stories

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I wrote this article to encourage us, as pagans, wiccans, polytheists, earth lovers, weirdoes, wanderers, and alternative folk to move beyond the sterile concepts of acceptance and equality. For many, being wholly accepted by the mass-produced mainstream becomes our goal. But why? Perhaps being equal to means being complacent to and abiding of habits and norms that are destroying species, lands, waterways, air quality, indigenous communities, traditions, and languages. Rather than hope to acquire the status of affluence and static commonality, sometimes we do greater service to our spirit by moving from comfort to challenging the perimeters of a “normal” existence.

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