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Finding Faerie in a Post-Modern World E-mail
Witches & Pagans - Practice
Written by Maria Nutick   
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It’s a hot August day in Eugene, Oregon. The sky is blue, the sun is bright, and there is a hint of magic in the air. Crows call overhead in the lush green trees, their harsh voices adding to the cacophony coming from the swirling crowds. Sylphs in diaphanous beribboned gowns dance with pixies in striped stockings and sparkling wings of every hue. Wooly-legged, bare-chested fauns compare horns with dark sprites wearing lacy black corsets and wicked leather boots. On-stage, a Green Man in vivid leafy rags introduces the next performer while a roving jester juggles fragile glass balls; a satyr on ten foot tall stilts navigates deftly among the dancers as a rainbow-clad goddess makes her way through the audience. Tiny babies dressed as bumblebees and lady-bugs nap contentedly on patchwork quilts and blankets. Their mothers braid ribbons and yarn into each other’s hair and chat with passersby who stop to admire their adorable infants.

Welcome to Faerieworlds, one of the largest and most popular festivals dedicated to the celebration of all the lands of Faerie.

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Pixie in Overdrive: An Interview with S. J. Tucker E-mail
Witches & Pagans - People
Written by Phil Brucato   

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A Seattle basement, mid-winter. The room swarms with eager fans. Each person, it seems, knows the words to every song belted out by a slender pixie in a jester’s cap. FaerieWorlds, 2007. A blue-braided power-house whales on a bodhran, sending hundreds of bright-clad neo-tribals leaping happily through the air. Sunday morning barefoot boogie. Dozens of dancers gyrate to a song they’ve never heard before. Grabbing the chorus, they sing: The circle is here/ It lives in each of us/ In perfect love/ And perfect trust. This is the magic of S. J. Tucker, and if you haven’t heard of her yet, you will.

S. J. Tucker is a self-made Pagan performing artist. The “folk” label is too limited to hold her. Although she seems at first glance like a simple “guitar chick,” in truth she’s a glittering badass of fire-spinning verve. Musically, “Sooj” ranges from a capella Gospel to World Fusion technobeats. Combining theatrics and mysticism with info-tech savvy and spirited attitude, Tucker defies expectations. Despite her elfin appearance, this “skinny white chick” has a roaring voice and thousand-yard stare. Like Ani DiFranco and Jonathan Coulton, she’s a product of timeless artistry and postmodern opportunity. Though bardic in tradition, S. J. Tucker is fully an artist of Now.

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Good Witch - Bad Witch #19 E-mail
Witches & Pagans - Departments
Written by Good Witch - Bad Witch   

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Hi Good Witch and Bad Witch!

Before I give you my question, I just want to say that I am indeed a Christian. I believe in God, Jesus, and the Bible, but I honestly don’t believe that paganism is something to fear. If anything, it’s something to honor and respect. Christianity and many of the major religions today are descended from the principles of Paganism.

Do you believe I can be a Christian and a Pagan? I read about them online, but I want to know what you think. Can I have my heart set with Jesus, yet worship the earth mother?

Thank you for taking the time to read this, — Amy


Dearest Amy,

The real question isn’t whether you can be a Christian and a Pagan, but whether you have the chutpah to come out of the double broom closet and be honest with the Christians and Pagans in your life about your choice.

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Monotheism: Who’s Your Daddy? E-mail
Witches & Pagans - Departments
Written by Tess Dawson   

I casually flip through the bumper stickers at a metaphysical shop. One sticker in particular catches my eye, and I cease shuffling them. This sticker, with its cheery gold background and Celtic knot work border, proudly proclaims “Christianity has Pagan DNA!” Certainly the scribe of this phrase does not mean this literally, but rather simply means that Christianity was born of polytheistic roots.

Although I cherish the attitude of the phrase, the wording leaves me disconcerted. I know this as a “truism,” something I feel and understand is true, if limited. I’ve never encountered any biblical passage reading, “And you shall cut down an evergreen, yea, and bring it into your house each twenty-fifth of December,” nor have I found reference to the three kings wassailing the cedars of Lebanon.

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