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                                     Dressing the Crone

“To sew is to pray. Men don't understand this. They see the whole but they don't see the stitches. They don't see the speech of the creator in the work of the needle. We mend. We women turn things inside out and set things right. We salvage what we can of human garments and piece the rest into blankets. Sometimes our stitches stutter and slow. Only a woman's eyes can tell. Other times, the tension in the stitches might be too tight because of tears, but only we know what emotion went into the making. Only women can hear the prayer.”                                                            ― Louise Erdrich, Four Souls. 


I couldn't sleep last night. As I got into bed and closed my eyes I suddenly saw the moonlight illuminating a milk offering on the Gruagach stone on the Isle of Colonsay. I had visited this little island off the west coast of Scotland this summer and had sat with the stone a couple of times. There is a long and entangled history of the Gruagach which takes us back to ancient pre-Celtic figures (but that is a story for another time).  

In my vision I sat with the stone and could clearly see the rope-like geological features on the surface of the stone, I could reach out and touch them. Then I saw the same moonlight reflected in a little pool of water on the stones on the top of Carman Hill (above Loch Lomond).  I watched the moon's light reflect off sandy beaches on far islands and in the faces of those who stood in their gardens and peered upwards towards her. Even as I fell asleep I traveled with her, looking down onto the scenes she illuminated. 

The night felt like a prayer between the moon and the earth, honored and felt by all who turn their heads upwards to bathe in her awe.  This feeling of prayer stayed with me as I awoke. As the morning's light changed through various layers of grey the rain turned to snow and the temperature plummeted. Today is going to be a cold day with tonight's temperatures plummeting still down to -12oc. I work from home so there is no need to go anywhere - just feed dogs and chickens and make some soup. 

Modern Pagans are used to pantheons that have a Sun god and a Moon goddess. But it hasn't always been that way. Some of the oldest and earliest religions in the world have a Sun goddess. When we went looking for the Minoan deity who was associated with the Sun, we found not a god but a goddess. We call her Therasia.

How did we find her? Two books were very helpful, as was the author of one of them. Until I read The Ancient and Martial Dances by Arlechina Verdigris, I had no idea that dance ethnography could be such a powerful tool for teasing out bits of mythos. Ms. Verdigris's study of Mediterranean folk dance shows clearly that it still holds layers that go back at least to late Minoan times, and probably much earlier, giving glimpses of not only a Sun goddess but also a grain goddess and the Mountain Mother who rules over the crafts that use her substance to create beautiful objects: pottery and metal-smithing.

While discussing the origin-stories of the Deer and Seal clans of the Hwicce (Tribe of Witches) a few posts back, I was struck by the similarities between the two stories. In both—though circumstances differ somewhat—a human man takes a non-human woman to wife.

This made me wonder if it sometimes works the other way, too.

In fact, it does. Shame upon me, I don't know the origin-stories of all the clans of the tribe of Witches, whether elder (historical) or younger (reconstituted)—alas, I can't even name all the clans themselves, so much has been lost to time—but I can tell you that with the Bear Clan, it's the other way around: a human woman who marries a non-human man.

It seems that a certain woman of the Hwicce once took a bear to husband. Authorities differ on the degree of agency here. Some say that Bear abducted her; others, that she went with him willingly.

Whichever it was, the young woman's brothers were displeased by this out-match. They tracked down the bear, killed him, and brought their sister back to the family hearth-side.

          A visiting teacher who had come to a weekly yoga class I attended shared his personal mantra: "I know nothing, I want to learn." At the time this seemed a negative way to approach life. I now understand this to mean what the Buddhists intend by "beginner's mind." If I think or believe I know all about something, my mind will be closed to learning more. I have learned much from the many spiritual paths I have studied, and I appreciate what I have gained. I've stored up the most helpful teachings and incorporated them into my life, using them to live by.

Stephen and I were celebrating my birthday with my daughter and her fiancé. "Can you share some wisdom," she asked, "things you have learned over the years?" I thought about it, and nothing came to mind just then. Later that evening I realized she had given me a fine theme for my latest love note. I told her and she agreed. I began to think what I wanted to share with my readers. As I went to bed that night my mind continued to whirl with thoughts.

Back in high school, a non-pagan friend and I were discussing the winter holidays.

“But we have Solstice, too,” he contended, meaning non-pagans.

Well, in the sense that the Solstice happens whether or not you pay attention to it, I suppose that they do.

But here's my question. The Sun, the Earth: are these (so to speak) just people that you walk past in the street every day without really noticing, or are they People that you actually know and engage with?

As I write, we're nearing the end of the Samhain Thirtnight. Every morning—I'm awake then, I actually see it—the Sun rises a little later, a little farther South. Every day, he goes a little farther away, and we see that much less of him.

I don't know about you, and I don't know about non-pagans, but personally I feel that that fact somehow involves me.

My speech on the Heathen Visibility Project was a great success! A lot of people were in the group photo, including Selena Fox. (One does not have to be a heathen to be in a group photo with heathens for the Heathen Visibility Project.) She even got everyone to shout “Hail to the heathens” together for her Instagram.