PaganSquare.com - WitchesAndPagans.com

To paraphrase the wizard Gandalf: the smallest of things can hold a great deal of power and that includes insects. Symbolism, energy, and visualization provide the means to call on their power. Also known as a lightning bug, the firefly is one of the good bugs and a gardener’s friend. The flickering bioluminescence of adult fireflies can turn any backyard into a magical display of twinkling lights. Like many people, I have fond childhood memories of catching and releasing them. Quite naturally, the firefly can aid us anytime we seek illumination and inspiration. Representing hope, it can also help when we need guidance. For spell work, include the firefly when you need to remove negativity or any metaphorical darkness in your life. As an activator, this bug adds power to spells. We can also call on it to get our own energy moving to help us achieve our goals. In addition, the firefly can give our creative expression a big boost.

Lighting a candle to a tree. Dear Gods.

How could anyone be so stupid?

In England's Malvern Hills, the 500-year old Whiteleaved Oak has gone up in flames. Charred tea-lights were found at its base.

Dear Gods. How could anyone be so stupid?

Tea-lights are despicable anyway, and never a worthy offering. Ask yourself: what kind of offering leaves garbage behind?

Hear, O Pagandom:

We might call it kitchen witchery and our Scandinavian friends could say it is how we “get hygge,” which means to get as cozy as humanly possible. This newly trendy lifestyle tradition from the frozen north is not just for lazing about, though we greatly appreciate that aspect; it is also a very healthy way of living with sauna sessions, lots of herbal food and drink but also community, which is an immunity booster on its own.  Tea is a mainstay if you want to be healthy and we feel sure wise women and hedge witches in Northern Europe were the first on the hygge bandwagon, So much of our knowledge about herbal teas and tinctures comes from them.  Herbal tea conjures a very powerful alchemy because when you drink it, you take the magic inside. For an ambrosial brew with the power to calm any storm, add a sliver of ginger root and a pinch each of echinacea and mint to a cup of hot black tea. Before you drink, pray:

 This day I pray for calm, for health, for clarity

Hi, my name is: Steve.

The name my parents gave me at birth has always been a comfortable fit. Although—unfortunately—a biblical name, by origin it's impeccably pagan. Steven: from the Greek stéfanos, “a wreath (or crown).” Not the kind of wreath that you hang on your door, but the one that you win in a competition.

One of the things that I like about it has always been that, though not a common name, it's familiar enough not to seem weird or be impossible to remember.

That said, if you run into a guy that lives on my block and say: Steve?, you'll stand a good chance of being right. There are four of us here (that I know of). I suppose that statistically it was bound to happen sooner or later. There's me, the guy down at the other end of the block, and the two Stephens next door, one upstairs, one down.

(Responding to the moronic nazz quip “'God' didn't create Adam and Steve, you know,” gay comic David Sedaris pertly retorts: “Of course not! It was Adam and Steven,” alluding to the stereotype that gay men prefer formal forms of their names. I suppose that it encourages people to take us seriously, which can be difficult for gay guys. Adam and Steven: the first gay couple.)

Me, I tend to use Steven in formal situations and Steve in informal. I suppose that makes me bi.

Yes, it's a name I bear like a victor's crown. Although I've had plenty of pagan names over the years—Deer Stands Up and Two Stags F*cking, both gifts, are my two favorites—none of them have ever really stuck. That's OK with me. I don't divide my life into the pagan and the rest. I decided a long time ago that I wanted to be pagan full-time, and that's how I've led my life.

These days, we in the Pagan community have many choices in terms of traditions and paths to explore and practice. Most of the folx I know include more than one tradition in their regular spiritual practice.

How does that work, and what happens when you have traditions whose calendars don't fit with each other?

 Even if you don’t ascribe to magic, you would probably guess that certain flowers and herbs have their own energies, in the same way they have uniquely lovely scents and oils. Simmer this mixture whenever you feel the need to infuse your home and hearth with the energies of quietude and protection. This will safeguard you and your loved ones from outside influences that could be negative or disruptive. Set your intention for how you want your space to and gather together the following dried herbs:

 1/4 cup rose petals

Although as contemporary pagans, we spend much of our lives surrounded by cowans—non-pagans—there remains much about cowan thinking that pagans find opaque.

So, in the interest of maintaining grith—the old Witch word for “peace between communities”—I'd like to offer a point of inter-communal etiquette that might well save you from a potentially embarrassing situation.

Never compare a cowan man to a woman.

If you do, he will interpret it as an insult.

If you're thinking: But that doesn't make any sense; why would anyone find being compared to a woman insulting? please be aware that I share your bewilderment.

Even so, counter-intuitive as it may seem, this is how many cowans think, and as good pagan neighbors, it's our responsibility to be aware and to be respectful, even when we disagree.