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So many of the leadership problems that I see in the Pagan community come down to issues of our personal identity. There are leadership techniques for building healthy communities, models for understanding group dynamics, and tools to mediate conflicts. But the truth is…all of that stuff is a house built on a faulty foundation if we don’t also do our personal work.

To do that work, we have to understand identity.

And we also have to admit that all of us need to do this work. Unfortunately, the way identity functions can make it hard to change our own bad behaviors, and ego is pretty good at denial. When a group blows up you’ll often hear, “It’s just too much ego.” They’re sort of right, but it’s a little more complicated.

It seems that Pantheacon gives me writer’s block. My first year it took me three weeks to write about the convention. My second year I eventually gave up and wrote about something else instead. After this, my third Pantheacon, I spent two weeks waiting, typing and deleting, and then waiting again.

One of the secrets of horse whispering is to widen your focus: to be on the horizon as you are also with the horse standing in front of you. Why? Because that is what horses do all the time. This gives horses that mystical presence that we like to cuddle up against, groom, or ride. 

Horses never left their soul. Soul Retrieval is about finding this back in your life.

I needed in my life to research into what it means to be a woman. I went right back to the roots of our culture, and found a field of wisdom and love. The Sacred Feminine. It was more than intellectual research, it was a true journey of initiation. And I initiated many others. I have come to understand my soul is my personal connection to this field, but it IS also the field...it's like a drop which contains the whole ocean. 

Dear friends and patient readers, I am sorry to have neglected you for so long. But the cause has been a good one! Three decades ago, I injured one knee, and four arthroscopies, lots of PT, and a good deal of pain later, it was time to give up and have the total knee replacement that had been planting itself securely in my path for the last several years.

I spent the latter part of autumn in aggressive physical therapy and preparation for the procedure. The surgery itself was in early December, and I've been rehabbing ever since. I'm doing very (very!) well, but this is a challenging surgery to have and to recover from-- lots of hard work involved. Much pain to be pushed through. I also returned to work months earlier than most people do after TKR; I'm a teacher, and I wasn't willing to be separated from my students for months. So, I gritted my teeth and was back at work only 4.5 weeks after surgery (for reference, most people don't return until 4-6 months postop).

Today's Watery Wednesday news concentrates on Community News. We've got: an introduction to Pantheacon, what is CUUPS?, Mary Kay Lundmark passes; Manannan Mac Lir statue located, a Wandering Witch giveaway.

Are you one of the tens (hundreds?) of thousands of Pagans who did not attend Pantheacon? If so, the Wild Hunt has a helpful post to bring you up to speed. "What is Pantheacon?"

“As I continue writing stories about people who are transforming religion and culture through including the Divine Feminine in sacred rituals, hope stirs within me. As I hear their visions for the future of the Divine Feminine, my vision expands.”

–Jann Aldredge-Clanton, Healing, Freedom, and Transformation through the Sacred Feminine.

“…monotheists have described the divine as ‘Father’ for over 2,000 years. Even if we neutered the God, to be labeled only an ‘It,’ we would still have the masculine echo ringing in our ears for another thousand years. So maybe it would make sense to call her the Goddess for a millennium or so, if only to even things out. Then perhaps we could move on to something more gender inclusive.”

–Tim Ward, Why Would a Man Search for the Goddess

“I don’t believe the Goddess is stupid or suicidal. I believe she evolved human beings for a purpose, to be her healing hands and loving heart. We may be growing into the job.”

–Starhawk, Earth, Spirit, and Action: Letting the Wildness In 

The god who sits cross-legged: you know Who I mean. The position is central to the iconography of the Horned, in art both ancient and modern. In Old Craft symbolism, the Master may be represented by the skull of a horned animal with two longbones crossed beneath it. If Witchdom had pirates (!), I suppose that's what they'd fly on their flags. The Lord of the Red Bones, above and below.

Even in images such as Lévi's Baphomet and the Gundestrup Antlered, where the god is seated in a position not fully “tailor seat” (as we used to call it), his crossed or bent legs at least allude to the fully cross-legged seat. It's well worth asking what this pose can tell us about the god.

Nature. Civilized people (and their gods) sit on furniture. Barbarians sit on the ground, and cross-legged is the natural way to do so. This is an untamed god, a god in touch with the powers of nature, drawing strength and stability from the Earth.

Duality. The iconography of the Horned lord is dominated by doubling, and this speaks deeply to His nature. He is both Dark and Light, Lord of life and death, the master driven by his own internal contradictions. (Whereas Wicca tends to read duality in terms of male-female pairing, Old Craft generally looks to the divided self for the primal articulation of Twoness.) Just as his legs cross beneath him, so too do the two sides of his self cross and intersect with one another, the basis of his Being.