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I don't know if it is the insistent trudging of February, my time of life or the world of the world but I am weary of words. Your words. My words. All the words.  The Pagan community is arguably one of the most educated in the country and we have so much to discuss as the religious movement changes and grows. We parse language, we foment revolution, we whine, we rejoice.

But we do rather a lot of arguing. About all sorts of things large and small.

I tried this exercise as an experiment with a tarot class around Valentine’s Day. It turned out to be a powerful way to heal the heart and open yourself to the high vibration of unconditional love. That’s something we all need!

 Here’s what to do.

Rituals for Spiritual Revitalization

It starts for me just after Imbolc, I get that itch. That twinge of restlessness and that eager feeling every time the sun peeks through the clouds. Spring is near! Mentally I exclaim, “There’s only about 6 more weeks of frigid temps, coupled with mountains of ice and snow! Hooray!”

When the feeling begins to take hold of me, I need to make myself busy. I need to begin planning my spring activities right away. There is so much to do, I often find myself feeling overwhelmed and perplexed. However, it isn’t a bad kind of overwhelm, instead it is fun and exhilarating to consider the possibilities.

I don't believe in coincidences.
I do believe in synchronicity.

Though I'm not one to see meaning in everything, and I'm skeptical about fate, the little events of life don't seem trivial to me the way most others view them.

In today's Faithful Friday, we include a new study of American religious values; inspiring ritual photos; Afro-Brazilian religions face discrimination in Brazil; Mormons and LGBT rights; "living gods" in Tibetan Buddhism.

This in-depth report on American religion has some surprises, for example: in what 13 states are the "spiritual but not religious" the largest religious group?

Last week, my wife and I were blessed by a visitation of the Goddess in physical form. 

Ravyn had been ill for a long time. In addition to intractable body pain which may or may not be caused by auto immune illnesses or spinal compressions, she had undergone questionable dental work which left her mouth throbbing from an incompletely-removed root fragment. This had persisted for over a year, until she changed her insurance and was referred to a compassionate and competent female dentist in a different practice. 

In previous blogs, we've explored some of the basic aspects of Celtic cosmology - the existence of a sacred Otherworld (or worlds), probably conceived of as being connected with the Upper World and Lower World (as in many shamanic or traditional cultures). The inhabitants of those worlds - the Gods and Goddesses - known in Ireland as the Aes Síde or Tuatha Dé Danann - embodied a wide range of powers and attributes, depending upon location, era, and many other temporal and cultural factors.

What do we know, if anything, about how the ancient Celts constructed or performed ritual? This is quite a hot topic, of course - many will say 'We don't know anything at all, and to try and make any sort of theory or assumption is folly or wishful thinking." This attitude can be found both in academic circles and amongst practitioners, oddly enough, and in some cases this negative (and unfounded) stance can be used to either assert power over others, or serve as an obstacle to tackling complicated issues (academic or otherwise).