Culture Blogs


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Culture Blogs

Popular subjects in contemporary Pagan culture and practice.

Category contains 2 blog entries contributed to teamblogs

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Other Cloaks

It's one of the more pressing questions of contemporary pagan theology.

What happened to the pagan gods during the centuries of the Great Interruption?

Did they fall asleep? Did they go away?

In the Baltics, the Old Ways lingered long. In Latvia, the Thunderer of the old pantheon—Perkons (= Perkunas, Perun, etc.)—came to be identified (among others) with “Saint” Martin.

“Martin carries nine Perkonses under his cloak,” was the saying.

Did the Old Gods abandon their people?

No, indeed. They've never abandoned us, and They never will.

They wrapped Themselves in other cloaks and waited.

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  • Steven Posch
    Steven Posch says #
    That's a great question, Anthony, with more than one answer. But one of those answers is surely the most surprising of all: They h
  • Anthony Gresham
    Anthony Gresham says #
    I'm familiar with the notion that the Saints and Superheroes are the old gods in disguise. I kind of like that notion actually.
The Brady Tarot: Natural History Meets The Esoteric

There are no humans in my deck. Animals just make more sense. -- Emi Brady, creator of The Brady Tarot

Hello symbol lovers!

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Posted by on in Culture Blogs
Vortexes and Places of Power

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Posted by on in Culture Blogs
Peering through the Eye-Holes

It lies at the opposite pole from All gods are one god.

All gods are distinct.

So Thórr ≠ Perún ≠ Perkunas ≠ Zeus ≠ Jupiter ≠ Indra ≠ Ba'al ≠ Changó?

Yikes.

Although, in a History of Religions sense, I can see a certain merit-of-convenience to the hyper-Distinct school of thought, I have to ask myself: just how far does this extend? Is African Changó a different god from Brazilian? Is the Thunderer of my valley existentially distinct from the Thunderer of your valley next door?

If dreary monism is the danger of “All gods are one god,” is not the danger of “All gods are distinct” atomization? Personally, when I see gods getting smaller and smaller, I worry.

Looking at pagan history, I note a pronounced tendency to look for one's own gods behind the masks of other people's.

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  • Ian Phanes
    Ian Phanes says #
    You asked: Is African Changó a different god from Brazilian? This question has been carefully considered Sandra T. Barnes, though

Posted by on in Culture Blogs

 

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Posted by on in Culture Blogs
Teach Us Those Runes

 Geriht us þat geruni.

“Teach us those runes.”

(Old Saxon Heliand, circa 850)

 

Writing is a magical act.

The old North Sea ancestors had two words meaning “write.”

One was to scribe. That meant “to write with pen and ink,” as the Romans did. This was the newfangled way to write, with a newfangled Latin name.

But the old word, the ancestral word, was to write. This originally meant “to carve.” The first writing that the ancestors knew was the carving ("risting") of runes into wood.

Note which method they favored.

In our hyper-literate society, in which most of us write with light rather than with ink or with lead, we tend to take writing for granted.

We shouldn't.

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Posted by on in Culture Blogs
ARTEMIS or CANDLE CRYSTAL - REVISIT

We're going to revisit all the quartz types, using some drawings from my Crystal Mandala books(in which I have drawn a mandala of each type of crystal, condensing the information to 4 to 5 items to make remembering easier).

artemis or candle crystal

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