From the Oak: Let’s hear it for the God!

Many are those that focus on female divinities, leaving male divinities in the shadows if they get mentioned at all. This is a shame. Here I will share my thoughts, stories and prayers on male divinities. Currently focusing on divinities placed in an atheist "graveyard".

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Melia/Merit Brokaw

Melia/Merit Brokaw

I'm an eclectic polytheist whose main divinities are Heru-ur, Bast, Sobek, Yinepu Isis, Zeus-Serapis, and Yemaya. I'm a mother, wife and Librarian living in the Rocky Mountains stumbling on my path and wondering what the heck I'm doing. Blessed be.

Posted by on in Culture Blogs

This is my continuation of my tribute to all the gods placed in the "graveyard".  Viarococha the Incan creator god is #14 from that list.  (Apologies for the small font as I can't figure out how to change it.)

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Posted by on in Culture Blogs

Leshy (Lesiy Lesiye, Lyeshy, Lesovik) is a Slavic forest divinity or spirits, depending on the source.  He is the protector of forest animals and often seen in the company of wolves or bears.  This divinity regulates and assigns prey to hunters.  In later times it is said that he has also become the protector of flocks and flocks.  He is number 13 on my gods of the “graveyard” series.  (I’m very surprised at the number of Slavic divinities that are on this list, but as my maternal ancestors come from this region, I’ve enjoyed learning about them.)

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Posted by on in Culture Blogs

The next deity that I’m honoring from the atheist graveyard is Veles (#12) of the Slavic Pantheon.  Now I’ve written several posts about deities from this pantheon under different names and every time I write about them, I grow a little more in knowledge.  There is a lot of variety in names but with similar roles.  Before I’ve described this divinity as the bad guy, but he reminds me a little bit of Loki in that he isn’t necessarily the bad guy but he does take on the adversarial or trickster role.  It seems Christian influence made him appear worse than he really is.

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Recent Comments - Show all comments
  • Melia/Merit Brokaw
    Melia/Merit Brokaw says #
    Thanks for commenting! I admit I've had a hard time wading through all the information I've read about the Slavic Pantheon so I a
  • Shirl Sazynski
    Shirl Sazynski says #
    Thanks for writing about one of the Slavic Gods! Veles has not been viewed remotely as evil by any Rodnovery I have yet encounter

Posted by on in Culture Blogs

Uni is the supreme goddess of the Etruscan pantheon.  She is part of a ruling triad together with her husband, Tinia, and the goddess Menrva.  The Etruscans were distinct culture that occupied a region north of Rome.  They were most likely an aboriginal people conquered by a Near Eastern culture which was then influenced by Greek traders (as I understand it any way).  Originally they overshadowed their Roman neighbors who took on a lot of the Etruscan culture, especially religiously.   Eventually the Etruscans became subordinate to the Romans and essentially disappeared into the Roman Empire.

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Posted by on in Culture Blogs

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Ok...don't fall out of your chairs.  Your eyes are not deceiving you...two posts in one day!  When I saw who the next divinity on my list was...inspiration struck.  #10 on the devotions on the gods from the "graveyard".  

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Recent Comments - Show all comments
  • David Sterenchock
    David Sterenchock says #
    I am curious as to the author of the poem/prayer to Aestas.
  • Melia/Merit Brokaw
    Melia/Merit Brokaw says #
    I wrote it.

Posted by on in Culture Blogs

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Today’s blog is on the di Penates or Penates.  Blog number 9 of my gods of the “graveyard” series.  This one was extremely difficult to write because…well no one really agrees on who the Penates are.  The concept for the Penates and Lares comes from the ancient Roman domestic cultus and were at some point included as part of civil or state rituals.  They remind me a lot of the ancient Greek agathos daimons, which are good spirits/gods of home, family and/or individual.  Everything I’ve read on Penates and Lares boils down to the individual.  I’m including the Lares in this blog because they are often honored with the Penates and very hard for the researcher to tell apart.

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This week, I write on Odin to fulfill my promise to write about each god (#8) placed in the atheists’ “god graveyard”.  I’ve only had one personal experience with Odin which I wrote previously about here.  So I’ve spent time this week researching him, trying to figure out what to write.  Nothing came to mind specifically just an overwhelming awe over the role he has chosen for himself.  

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