Pagan Paths


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Paths Blogs

Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.

Posted by on in Paths Blogs
Good Knowledge, Bad Teacher: Part 2

Lesson 2: How to Recognize the Warning Signs of an Unsafe Group.

The intent of this post is to contribute to the discussion on how to have a safe community. 

Recently the pagan community has been discussing this topic as a result of publicity over the arrest of Kenny Klein, a news story summarized here: http://wildhunt.org/2014/03/allegations-emerge-after-pagan-author-charged-with-possessing-child-pornography.html 

Some posts by pagans and heathens either in reaction to the news or about how to have a safe community: 

Do I Have to Have Sex to Be a Witch? http://www.witchesandpagans.com/pagan-culture-blogs/thea-s-inbox/let-s-talk-about-sex.html
The Community Reacts to Kenny Klein http://www.witchesandpagans.com/pagan-studies-blogs/witch-at-large/my-take-on-the-kenny-klein-affair.html 
Secrecy http://www.witchesandpagans.com/pagan-studies-blogs/witch-at-large/the-tyranny-of-secrecy.html 
Evil Thrives on Secrecy http://www.witchesandpagans.com/pagan-culture-blogs/gael-ur/evil-thrives-on-secrecy.html 
Abuse creates spiritual taint (contains some foul language) http://krasskova.weebly.com/blog/a-conversation-with-kenaz-filan 

There are some legitimate traditions that have hierarchies, and there are some traditions that reserve certain secrets and mysteries for higher levels of the group. Because there are such traditions, it’s hard to tell from the point of view of a prospective student whether the existence of levels and secrets indicates an established tradition or a means of dangling a carrot in front of the student to get student to keep doing what Bad Teacher demands. If one of the things student is expected to keep secret is that Bad Teacher is getting sex from student, that’s a clue that things are not well. 

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b2ap3_thumbnail_away-207525_640.jpgThis post is for Week 2 of The Pagan Experience, on Personal Practice: “Share your favorite spiritual/magickal practices."

On the Vanic side of my spiritual life, one of the most meaningful and nourishing things I do is also one of the most simple, something that may not look outwardly like a spiritual practice: going for walks.

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Daily Practice - Doing that one thing over and over again

Right as the clock struck midnight and 2015 was upon us, people started talking about their daily practices. I suppose it's a natural enough time to review what we do or don't do every day. Mostly it becomes a bit of a wish list for how we'd like our lives to be less mundane and more spiritual and as we have the clean slate of the new calendar year to help us, why not give it a bash.

Here's the not so good news - Daily practices, for the most part, are mundane. It's about doing the same thing, the same way each and every day (or as many days as you can). Whether you are communing with gods, or tending to an altar, or sipping a cup of tea or sitting in silence it's about doing that thing when you say you are going to do it. But mostly it's about doing that thing over and over again, recommitting to a practice without the expectation of reward. Occasionally I've had that "aha!" moment but more often than not, I do my thing, my day stops for a few minutes and I then move on.

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Posted by on in Paths Blogs
Good Knowledge, Bad Teacher: Part 1

Trigger warning: sexual harassment, abuse

 

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Posted by on in Paths Blogs

b2ap3_thumbnail_cage_by_parablev.jpg

In my last post, I described Neo-Paganism as a modern-day mystery religion.  Historically, initiates into the mystery religions experienced a ritual death and rebirth.  Some Neo-Pagan rituals follow this format.  The idea is that we die to our old selves and awaken to a new, more expansive Self.  In Jungian terms, the Self is the wholeness of our many disparate selves, conscious and unconscious.  But to encounter the Self, we must let our old selves, our egos, die.  This is a psychological death, but no less significant than physical death from the perspective of the ego.  For the ego, the experience can be as painful as dying physically, and some people would prefer physical death.  

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Posted by on in Paths Blogs

One of the frequent questions I get from budding Heathens, Asatruar and Norse pagans is "Where do I start?" After fielding two such letters in one day from a divination client and a prospective student (who already summons spirits in a Ceremonial framework but wanted to connect with the Norse Gods), I began compiling a page of resources on my website-- and this series of blog posts.


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  • Erin Lale
    Erin Lale says #
    Good summary! That's the exact reason I wrote Asatru For Beginners, because when I was manager of the MSN Asatru Group, beginners

Posted by on in Paths Blogs

b2ap3_thumbnail_va1.jpgWithin Vanatru, there is a lot of room for diversity of belief and practice - nature itself is diverse, and thus different ways of doing things are seen as natural and organic, as befits a living tradition.  As such, there is no Vanapope who will swoop down from on high proclaiming that you're "doing it wrong" if you don't do this or have that.  However, the very "do it yourself" approach amongst most Vanatruar can be confusing and even frustrating for newbies, who are full of questions about how to get started.

One of the things that I tend to recommend people do when they first start out, is set up an altar.  This is not mandatory or absolutely necessary - I know plenty of folks who get along just fine without altars.  In my own case, having an altar is helpful because it's a visible, tangible reminder of the Powers, is a way to express Their energy and presence - which can be a tool to better get to know Them and connect with Them - and is a place to leave offerings and perform rituals and magick.  And as such, I think that building an altar can be a valuable beginning step, a way to establish a connection to the Powers.  

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