PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.
Some time ago, I was asked by a devotional polytheist what "Jungian polytheism" is. In this post, I'm going to try to answer that question without all the psychological jargon and Jung quotes that I usually fall back on.
For me, being Pagan means that I find the divine (1) in myself and (2) in the world around me. These are two aspects of my Paganism that I struggle to bring together: the Self-centric Paganism and the earth-centric Paganism. Anyway, "Jungian polytheism" is (mostly) part of the former, the part of my religion that locates the divine in myself....
We call the people of ancient Crete Minoans thanks to the whim of the archaeologist Sir Arthur Evans, the man who excavated Knossos over a century ago. He knew the Hellenic Greek myth of King Minos of Crete, took it for historical fact, and named the civilization after the king: Minoan. The thing is, Minos is more likely a god than a historical king.
Of course, it’s possible that priests in ancient Crete took the name or title Minos when they took on certain governmental responsibilities. Some people call these men priest-kings, though I’m not sure the term is terribly accurate, since none of them ever ruled more than just a single Minoan city and its surrounding area; ancient Crete did not have a unified, island-wide government during Minoan times. And it’s probable that priestesses as well as priests took part in the governing of the temple complexes and the cities....
excerpt from my book "Peace and Good Seasons"
Religion is always a choice. There are people raised in particular religions (or lack of them) since childhood, and it’s very natural for them to accept the beliefs of their parents/family as part of their cultural identity- something that isn’t questioned. But as the kid becomes a teen and then an adult – there are points of maturation – there are moments when religion then becomes a choice, when one reaches a point where you can accept a religion whole-heartedly (either self-chosen, or in keeping with one’s cultural surroundings and expectations).
And this is always a personal mystery and a turning point for a believer.
As you begin to wade into the world of Pop Culture Magick it’s important to understand the difference between Pop Culture Magick and Pop Culture Paganism. You’ll often find these words thrown around interchangeably (I’m certainly guilty of doing it on occasion), but they’re actually distinct terms. While every practitioner will define them a bit differently, the definitions below should help you to navigate these fundamental concepts.
Pop Culture Magick (PCM) is the use of pop culture stories, characters, images, music, toys, etc. as magickal mechanisms – the tools and techniques you use to bring your magick into being. That might mean doing a guided meditation to talk to Abraham Van Helsing about vampires, using an action figure of the Hulk to house a protective egregore, invoking the fortitude of your level 10 Paladin in Dungeons and Dragons, performing a prosperity spell that calls on Daddy Warbucks, or myriad other actions. PCM isn’t a new way of doing magick, it’s magick that calls on powers and ideas that are more immediately present in most peoples’ everyday lives than most of the mechanisms in more traditional magick. PCM may or may not have religious elements involved, depending entirely on the practitioner. In and of itself PCM is no more religious, Pagan or otherwise, than any other set of magickal techniques like candle magick or herbal magick. PCM is just the use of pop culture elements in magickal practices.
Pop Culture Paganism (PCP) is the use of pop culture characters and stories as either an approachable face for traditional Pagan deities and powers, or as a substitute for more traditional powers and mythologies. That could mean communing with Eros via the character of Capt. Jack Harkness (from Doctor Who and Torchwood), working with Diana in the guise of Wonder Woman, using Giles from Buffy the Vampire Slayer as a spirit guide, etc. It can also mean worshiping Tolkein’s elves as representations of nature, working with the Small Gods of Terry Pratchett’s Discworld, or creating your own path using various pop culture elements. PCP is all about working with the powers you find that resonate with you, regardless of whether or not they’re accepted by the larger magickal community. PCP may or may not involve PCM or more traditional magicks, depending entirely on the practitioner. On its own, PCP is simply the use of pop culture in the furtherance of the practice of Pagan religions.
My current personal practice uses a lot of Pop Culture Magick, but not a whole lot of Pop Culture Paganism. As a person who loves books, movies, graphic novels, and gaming it seems natural to use the things I love as part of my magickal practice. If I’m going to have a plushy Chtulu sitting in my cubicle at work, why wouldn’t I infuse it with a spell to ward off annoying co-workers? After seeing Doctor Who wield a sonic screwdriver like a magick wand in episode after episode, why wouldn’t I use my sonic screwdriver flashlight as a wand? These are things that I have a deep personal connection with (in Tumblr speak: my fandoms give me feels). The fact that I can have these things sitting openly on my desk at work without anyone looking twice is merely a bonus.
I don’t currently do much with Pop Culture Paganism, but I used to. As I talked about in my last post, when I first started getting into Paganism I had a hard time connecting with various deities and traditional powers because I felt that they were pretty far removed from my everyday life. Honestly, how much deep and meaningful reverence does the average computer nerd have for ancient agricultural deities? These days I do have that kind of connection with my deities but it took a lot of work. For me it took years of study and repeated workings with the traditional powers to build a strong connection. I can achieve that same level of connection with a pop culture figure by reading the books I love or watching my favorite movies. That’s not to say that I regret taking the time to forge the relationships I now have with deity, far from it. However, if back then it had been openly acceptable to do Pop Culture Paganism I probably would have run down that path as fast as I possibly could.
The beauty of Pop Culture Magick and Pop Culture Paganism is that they are so very individual. Each practitioner gets to pick and choose their very favorite things to work with in the best ways possible for them. There are basically no rules, no dogma, about how to work with pop culture, what is or isn’t “correct.” Each practitioner gets to define PCM and PCP for themselves, choosing to mix them or keep them separate as works best for them.