From the back cover:
“Those godless pagans!” Even in pagan antiquity, there were individuals and groups who, while participating in the community’s religious life, did not believe in literal gods. In the centuries that followed the Christian domination of the West, the epithet “godless pagan” was leveled at a wide variety of people, from polytheists and indigenous peoples to heretics and atheists.
In the 1960s, though, there emerged a community of people who sought to reclaim the name “pagan” from its history of opprobrium. These Neo-Pagans were interested in nature spirituality and polytheism, and identified with the misunderstood and persecuted pagans of antiquity. Over the following decades, a stunning variety of spiritualities blossomed under the umbrella of contemporary Paganism.
While many Pagans today believe in literal gods, there are a growing number of Pagans who are “godless.” Today, the diverse assemblage of spiritual paths known as Paganism includes atheist Pagans or Atheopagans, Humanistic and Naturalistic Pagans, Buddho-Pagans, animists, pantheists, Gaians, and other non-theistic Pagans. Here for the first time, their voices are gathered together to share what it means to be Pagan and godless.
I am very pleased to announce that Godless Paganism: Voices of Non-Theistic Pagans is now available for purchase at lulu.com. (It will be available at Amazon and other sites soon, as well.) The anthology gathers together the voices of 40 atheistic, humanistic, and naturalistic Pagans, pantheists, Gaians, animists, and other non-theistic Pagans....