PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.
From the back cover:
“Those godless pagans!” Even in pagan antiquity, there were individuals and groups who, while participating in the community’s religious life, did not believe in literal gods. In the centuries that followed the Christian domination of the West, the epithet “godless pagan” was leveled at a wide variety of people, from polytheists and indigenous peoples to heretics and atheists.
In the 1960s, though, there emerged a community of people who sought to reclaim the name “pagan” from its history of opprobrium. These Neo-Pagans were interested in nature spirituality and polytheism, and identified with the misunderstood and persecuted pagans of antiquity. Over the following decades, a stunning variety of spiritualities blossomed under the umbrella of contemporary Paganism.
While many Pagans today believe in literal gods, there are a growing number of Pagans who are “godless.” Today, the diverse assemblage of spiritual paths known as Paganism includes atheist Pagans or Atheopagans, Humanistic and Naturalistic Pagans, Buddho-Pagans, animists, pantheists, Gaians, and other non-theistic Pagans. Here for the first time, their voices are gathered together to share what it means to be Pagan and godless.
I am very pleased to announce that Godless Paganism: Voices of Non-Theistic Pagans is now available for purchase at lulu.com. (It will be available at Amazon and other sites soon, as well.) The anthology gathers together the voices of 40 atheistic, humanistic, and naturalistic Pagans, pantheists, Gaians, animists, and other non-theistic Pagans....
Most of what we know about the ancient Minoans was literally dug up out of the dirt. We've uncovered temple complexes, villages, towns, and all the furniture, dishes, and other items you'd expect to find in people's homes, workshops, and places of worship. But there aren't any Minoans around any more who can tell us what all those things were used for, so the archaeologists have to make educated guesses based on where each particular object was found.
Over in Ariadne's Tribe (my discussion group about modern Minoan Paganism) we frequently post images of lovely Minoan pottery that appears to have been randomly described as a 'ritual object.' Then we consider the possibility that the item isn't really a ritual object, but the archaeologists didn't know what else to call it and 'ritual object' sounds impressive when you're writing an academic paper....
To all of you new Covens out there who can’t imagine a Coven without every single Covener there: it won’t last. Someone, sometime, will head down a different path.
I know of Covens who have several core members who have stayed with their Covens from their inception. I know of Covens for whom none of their original members stay. My Coven is just over eight years old and of the 21 people who stood in Circle with us on the day we formalized, seven remain. Some left because they didn’t have time to attend meetings or do homework. Others left because their Spiritual paths took them elsewhere. Still others left because they didn’t get along with other members....
A few times in my life I’ve been gifted with untreatable pain and now is one of them. These days I’m lying awake at night, unable to find a tolerable position, obsessing about what is wrong with me and how it might be getting worse. Promising to fix myself tomorrow with better diet, more meditation, increased self-awareness—bemoaning whatever failure of self-care led to the problem in the first place. Unable to concentrate during the day, experimenting with various combinations of food, drink and drugs to escape sensations that continue to demand my attention. Forced to acknowledge that I am getting older, decaying in my own skin. Fretting about how this makes me less of a companion, less of a teacher, less of a person.
When I first started on my pagan journey I was presented with the Wheel of the Year and it seemed most pagans worked with it. I spent ages trying to remember the dates and learn the names and correspondences, even to this day I have to stop and think about it when trying to recall what is what!
I also started dressing my altar for each sabbat and looking up all the correct colours, herbs and associations to know what to put on it. But I have to admit I started to lapse and I realised that I wasn’t connecting with the celebrations and what I was doing was just a mechanical action because I thought I had to....
A yellow rose bloomed on my red rose bush. One year ago today, April 1st, 2015, Loki and Sigyn sent me this message. Roses are usually associated with Freya, but it was Loki's Day in my particular branch of heathenry. In the traditional Language of Flowers, yellow roses mean friendship. I took this as a message of friendship from Sigyn.
Over the previous year, I had struggled with reconnecting with her, and she had worked hard to keep giving me signs of approval (mostly in the form of butterflies) and help me reconnect with her after I partly lost the connection (I'll post more about that when I return to telling the story of my journey chronologically.) I've reconnected since then, but I will always treasure this memory. I dried the petals of this yellow rose and put it in my Spiritual Souvenir wall shrine....