Pagan Paths


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Paths Blogs

Specific paths such as Heathenism, blended traditions, polytheist reconstructionism, etc.

Posted by on in Paths Blogs
The Milk of Human (and Divine) Kindness

We hear a lot about libations in various Pagan traditions. A libation is simply an offering of a liquid, poured out in either a casual or formal ritual setting. A casual example would be the nights my friends and family gather around the fire out in our orchard to celebrate the seasons. Once the fire is lit, I pour out the first bit of my drink (usually homemade mead) in thanks to the spirits of the land, my ancestors and the divine in general. A more formal example might be the pouring out of wine onto the ground or into a bowl during a Wiccan Sabbat ceremony as an offering to the Lord and Lady.

The word ‘libation’ often conjures up the image of an alcoholic beverage being offered – wine, mead, even beer in some contexts. But any liquid can be used for libations. I offer water to the land spirits where I live every morning. It is, after all, the liquid that is the base of life on Earth. We can be pretty sure the ancient Minoans offered wine and perhaps beer as well, in keeping with the spiritual and cultural traditions of the ancient world. But I think they also offered milk. Yes, you read that right. Milk.

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My Coven was tired.

We had been busy--for years, actually. Between leading public rituals and attending festivals, there was a mess of parties thrown by other Coveners. Several members were performers of different kinds and had shows. A couple of people started teaching locally. Then there was our standard working group time. Like "good" Coveners, we traveled to the festivals together, attended the parties, formed cheering sections at the shows and dutifully attended the classes our members led. We somehow still found the time to offer rituals and work as a group, but not a lot. I felt badly offering Coven homework when we were already such a busy group.

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Recent Comments - Show all comments
  • Philipp Kessler
    Philipp Kessler says #
    Two things. First, I just received a copy of your book from the publisher. Looking forward to reading it. Second, an earlier art
  • Courtney Weber
    Courtney Weber says #
    Hi Phillipp! The earlier article you mentioned was not written by me, but by Hilary Parry. Thanks for stopping by!
  • Philipp Kessler
    Philipp Kessler says #
    Ah, my apologies. I had misremembered who wrote it. I do hope that you get a chance to read what I write anyway. And looking forw

Posted by on in Paths Blogs

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Previously, I introduced the archetype of the Anima and Animus as the contra-gendered aspects of our unconscious selves. The Anima and Animus appear to men and women in dreams, myths, and projections.  In the last post, I discussed the Anima in dreams.  In this post, I will talk about the Anima in myth.

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Posted by on in Paths Blogs
The Kalends at Three

Tomorrow marks the Kalends of April, the first day of the month. In Ancient Rome, this was the day that state-sanctioned sacrifices were made to Juno, Janus, and the Lares. The date of the Nones, the day all other monthly festivals were publicly announced, was given. While a few syncretic Roman Revivalists follow the lunar cycle of marking the Kalends, which would be when the first sliver of a new moon could be seen in the sky or (not quite as accurately) the new moon, most of us observe the first of the month as the Kalends. That was how it was marked for the majority of Rome's history.

Most months, I work extra hard to make sure that I cook a modest but well-balanced meal for my family from scratch on this day. We offer at the lararium, or shrine to the Lares and household Gods, that sits in the middle of our dining room table. In my home, we bring the Gods to the table with us when we eat. We offer the first bites of food from our plate to the Lares, giving Them what They are due, along with all food that might happen to fall onto the floor. With a toddler in our house, the Lares get fed well with all the food that falls.

The rest of the religious duties of the day fall on me, though, and that's because I'm technically the only person in the house of this religion.

Except this is going to change this month. It was agreed upon many years ago that any child I had would be raised within my religion, since my husband is an agnostic humanist who loves Christmas. Now at 3-years-old, I feel like my daughter has hit that magical age where she's ready to start really learning about the Gods (though she continues to insist there are only 2 Gods) and participate in her mother's religion.

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Posted by on in Paths Blogs
Goddess Art and Body Image

Images of large bodied goddess figures really helped me deal with sudden changes to my body that happened in 1997. I dealt with more pressing issues first, but eventually I dealt with suddenly being a fat person, a person society perceives as less hard working, less beautiful, having less willpower, less healthy, less strong-- just generally less. I made several artworks based on different goddesses of the ancient world, and it helped me process those issues.

This art is a sunprint, which is a contact photograph that yields a photonegative image of the printed object, in this case a paper cutout of a line drawing I made of the goddess of Laussel. This is an adaptation rather than a replica, so it isn't precisely like the statue. The curved line represents the icy cave entrance, with the warmth of the earth within.

Some don't call these images goddesses, but fertility fetishes. These types of Stone Age statuary are officially named Venuses, such as the Venus of Willendorf, and Venus of Laussel, but Venus is a goddess name and is culturally specific. If I said I was making fetish art, people would get the totally wrong idea. When I was looking for images like these to adapt to sunprint art, I found them in art books in the public library as Mother Goddess figures, so that's the idea I'm going with. I've been considering them goddesses since I first saw them and by now they have become part of my personal path, so to me they are goddesses.

Given the age of the Willendorf and Laussel sculptures, between 20,000 to 25,000 years old, the people of that time and place would have been hunter-gatherers. Having a large body would have indicated abundance and prosperity, and fertility derived from same, all of which are positive things. None of  those are things I had at the time I was making this art, but re-imagining the social meaning of a large body from a negative to a positive still helped me pull out of negative thinking and depression. Identifying with these ancient body-positive images made a positive difference in my life.

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Fashion & Faith: Wear Medusa, Honor Vesta

While I’m not what you’d call a “girly girl” – I prefer sci-fi movies to chick flicks and grey pencil skirts to flowered dresses – I do love jewelry.  And like most things I love, I’ve managed to find a way to integrate it into the way I honor Vesta.

Of course, wearing jewelry to symbolize one’s faith is nothing new.  Modern Christians wear crosses or crucifixes in the same way that the ancient pagans before them wore pendants, rings and bracelets that depicted the faces of their gods, goddesses and heroes.  And with the resurgence of traditions like Vesta, we are starting to see this happen again.  I, for one, am happy as a clam about it.

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  • BlondieWitch
    BlondieWitch says #
    Hi Debra, I am drawn to your blogs and knowledge of Vesta. I am a solitary green witch, and I feel honoring Vesta just makes sen

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