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Nornoriel Lokason - PaganSquare - Join the conversation! - PaganSquare

Roads to Vanaheim: Exploring the Vanir & Vanatru

A blog about the Vanir gods and other Vanic entities, gnosis and doxa, and thoughts on building a Vanic pagan practice.

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Nornoriel Lokason

Nornoriel Lokason

Nornoriel Lokason is an author, artist, astrologer, diviner, and Reiki Master; he is one of the forefathers of the Vanatru movement, and has been a pagan and occultist for over twenty years. In addition to his work with the Vanir, Nono is a dedicant of Asmodai. He has a blog entitled Ride the Spiral at Patheos and has an Etsy store showcasing his designer jewelry as well as offering services such as readings, distance Reiki, and natal charts; he has written several books and has more planned for 2015. When not writing and arting, he enjoys communing with nature, thrifting, listening to industrial and metal, and reading. He is in his mid-thirties and lives with a demon companion and their cat in New Haven, Connecticut. His official website can be found at http://www.nornoriellokason.com with a list of forthcoming projects, events he’ll be attending, and so forth.

Posted by on in Paths Blogs

b2ap3_thumbnail_imbolc.jpgThe last holiday of the Vanic year (as the Vanic new year is the spring equinox) is called Rasthuas Ja'enladata (RAHS-thoo-ahs JIGH-en-lah-dah-tah) [in Eshnesk, the language of the Eshnahai, or citizens of Vanaheim) - translated as Lights of the Winter Storm, observed in early February, where lights are burned through the worst winter storms of the year as a reminder that soon the spring will come.  This is the holiday where the Queen's half of the year and time of influence begins, power rising again in anticipation of the spring.

The Queen arrives at the ritual site at the capital, wearing a crown with unlit candles.  A representative from each of the twenty-four tribes wields a wand and draws down light from the stars to light each candle. When all the candles are lit in the crown, the Queen lights a candle for each of the tribes to bless them, as the King dances around the Queen, spinning fire, a token of offering his power so that the Queen's power may rise. When all of the tribal candles are lit, the Queen removes the crown and places it on the snow, and the King and Queen mate ritually on the stone table in the sacred circle; the first sign of green growth appears, rising up in the circle of the crown, which will survive the rest of the cold season.  The mating of the King and Queen empowers the candles with light and life and the gift of joy.  When the mating is done, the tribal representatives take their candles and each tribal candle is used to light a candle for every individual within that tribe, so the Queen's light is given to all of Vanaheim and the land can begin to thaw from the winter and people's spirits can be lifted in hope.

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Posted by on in Paths Blogs

b2ap3_thumbnail_11-25-10catnecklacegrove059-2.jpgMost of the Vanatruar I know, myself included, are not reconstructionists - each of us seems to have our own idiosyncratic way of relating to the Powers, much like bio-regions differ from region to region, the Vanic path will vary from person to person.  I do not believe that reconstructionism is superior, nor do I believe that modernism is superior: in Vanatru, there is no one true way of doing things, we recognize that diversity is organic and natural, responding to the needs of different situations and relationships. With that caveat...

One of the questions I am often asked is "where do I start? how do I begin?"  If you are new to Vanatru, you may feel overwhelmed by the very do-it-yourself approach found among much of Vanatruar.  Sometimes people need a point in some direction, even if they choose later on to do things differently.  In my book Visions of Vanaheim (paperback | PDF), I look at some older practices connected with the Vanic cultus - such as the wain processions of Frey and Nerthus - and how one might adapt these practices for the modern day.  One of the rites of the elder Heathen that we know about is a ritual called blót.  This word means "blood" (ETA: see clarification in comments re: the meaning of the word)

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Recent Comments - Show all comments
  • Jön Upsal's Gardener
    Jön Upsal's Gardener says #
    The Old Norse word blót does not mean "blood". That is the ON word blóð. Blót means "worship, in particular pagan worship involvin
  • Nornoriel Lokason
    Nornoriel Lokason says #
    Thank you for clarifying! Do you know if they're cognates, by any chance? (Asking out of linguistic curiosity.)
  • Jön Upsal's Gardener
    Jön Upsal's Gardener says #
    Doesn't seem to be, although it's a common enough folk etymology. Old Norse blót derives ultimately from Proto-Indo-European *bhlā
  • Nornoriel Lokason
    Nornoriel Lokason says #
    Thank you!

Posted by on in Paths Blogs

b2ap3_thumbnail_greenwoman.jpgThis post is for The Pagan Experience: "Deity and the Divine- This will be the third week’s topic every month and an opportunity for you to share with everyone those who guide, inspire and inform you."

She walks in beauty, like the night 
Of cloudless climes and starry skies; 
And all that’s best of dark and bright 
Meet in her aspect and her eyes; 
Thus mellowed to that tender light
 Which heaven to gaudy day denies. 
-Lord Byron   

While the subject of Jotun-worship still remains a controversial and polarizing issue within modern heathenry, there is some evidence of it being part of elder heathen practice. The most famous mention of Gerda is of course the account of her marriage to Frey as given in Skirnirsmal as well as the Prose Edda. I personally believe Gerda is one and the same as Thorgerdr Holgabrudr, sister of Irpa, a goddess mentioned in three different Sagas.  

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b2ap3_thumbnail_away-207525_640.jpgThis post is for Week 2 of The Pagan Experience, on Personal Practice: “Share your favorite spiritual/magickal practices."

On the Vanic side of my spiritual life, one of the most meaningful and nourishing things I do is also one of the most simple, something that may not look outwardly like a spiritual practice: going for walks.

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b2ap3_thumbnail_va1.jpgWithin Vanatru, there is a lot of room for diversity of belief and practice - nature itself is diverse, and thus different ways of doing things are seen as natural and organic, as befits a living tradition.  As such, there is no Vanapope who will swoop down from on high proclaiming that you're "doing it wrong" if you don't do this or have that.  However, the very "do it yourself" approach amongst most Vanatruar can be confusing and even frustrating for newbies, who are full of questions about how to get started.

One of the things that I tend to recommend people do when they first start out, is set up an altar.  This is not mandatory or absolutely necessary - I know plenty of folks who get along just fine without altars.  In my own case, having an altar is helpful because it's a visible, tangible reminder of the Powers, is a way to express Their energy and presence - which can be a tool to better get to know Them and connect with Them - and is a place to leave offerings and perform rituals and magick.  And as such, I think that building an altar can be a valuable beginning step, a way to establish a connection to the Powers.  

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b2ap3_thumbnail_love.jpgWhile love is not a cure for all of the world's ills, I truly believe that many people do things out of desperation and hurt - so many of us carry secret pain, that could be relieved a little knowing we are loved and appreciated by somebody, somewhere. To hold a place in someone's heart, we know we are not so alone out there.  We matter to someone, who would be hurt if we were gone, if we were harmed or harmed ourselves, or harmed others because we acted from a place of loss and hurt and pain.

As with Passion, we live in a world where emotions are not OK, expressing emotions are not OK, everything has to be sterilized and diluted, or conform to some Hollywood ideal of what that should look like.  In a Vanic practice, we become more natural, more organic, as we connect with the Powers of the Land - love is messy, love is complicated, love can be painful, it can make us vulnerable.  And it is necessary.  It is necessary in part because it is so complicated and messy, like so much of the human experience.  Love makes us Real.

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b2ap3_thumbnail_cute-love1.jpgFor each of the Vanic virtues, I have written something on how Vanic pagans can better incorporate these virtues into their daily lives, living Vanatru.  With the seventh and final virtue, Love, I suggest (not demand) that those who want to better cultivate a sense of love do this simple exercise:

Make a list of the people who you love.  Note that this does not have to be romantic/intimate love.  This can be family members, friends.  For each person, list at least five things that you love about them, reflect on these things.  Allow yourself to feel love, how it comes, even if it makes you cry (especially if it makes you cry).  

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