Pagan Studies


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Studies Blogs

Advanced and/or academic Pagan subjects such as history, ethics, sociology, etc.

Posted by on in Studies Blogs
Parting Gifts

 

This past Saturday, I attended a remembrance circle for a member of one of our covens. It was held on her birthday, about one year after her death. There had been ceremonies immediately after her death, but the passage of time allowed this ritual to focus more upon a celebration of her life than upon loss. Almost everyone present chose to speak about the times that they had shared with her. It is often said that funerary rites are more for the living than for those who have gone ahead. For the most part I agree with that statement, though in this case I believe that there were mutual parting gifts.

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Recent Comments - Show all comments
  • Ivo Dominguez Jr
    Ivo Dominguez Jr says #
    Better than I can sing. https://www.youtube.com/watch?v=eisW0skJ9fU
  • Byron Ballard
    Byron Ballard says #
    Beautifully sung. Thank you.

Posted by on in Studies Blogs
What is Pop Culture Paganism?

The term Pop Culture Paganism has only shown up in the last few years. When I wrote Pop Culture Magick no one was using the term Pop Culture Pagan. Now the term is used by some people to describe their spiritual work and its distinct enough from Pop Culture Magic because not all pop culture Pagans practice magic or view it as an essential part of their spiritual work. That's not the only distinction however, between pop culture magic and pop culture Paganism. Pop Culture Paganism involves what I would consider to be a devotional approach to working with pop culture spirits. In other words, there is a recognition that the pop culture spirits are beings that the person wants to work with in a devotional manner, which could include prayers, offerings, and rituals done for purposes of honoring the spirit, as well as other activities that the pop culture spirits feel are appropriate. Given that we're dealing with a modern context those activities could include a different type of devotional behavior that's dependent on the pop culture media that the spirits show up in.

I consider myself both a pop culture Pagan and magician (in my next post I'll define what I think of as pop culture magic). In the context of being a pop culture Pagan, I find that there is a blending of magic into that Paganism, but that's because magic is an essential part of my spiritual work. In that context, let me share what my pop culture Pagan practice looks like. I work with the Dehara, which are based off Storm Constantine's Wraeththu series and are hermaphroditic deities. Each day I offer them a prayer of thanks for their presence in my life. Additionally I've integrated them into my magical work. For example, Thiede is the Dehar of Space and plays an integral role in my system of space/time magic. In addition, in Grimoire Kaimana, Storm laid out a wheel of the year associated with the Dehara, which can be worked with in terms of connecting with them. I've lately been looking into creating some correspondences around the Quabalistic Tree of life for the Dehara, as well as exploring some other alternatives to developing this particular spiritual path further. For me, this work is part of my spiritual work, a communion with spiritual beings that I feel a strong resonance with because of their nature and perspective that falls outside traditional gendered polarities. I'm not the only one to work with Dehara and what I've consistently found is that people involved in that path feel it fits them and that they fit it, which I think is an essential part of a spiritual calling.

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Posted by on in Studies Blogs
Bee Charms

My friend Kelly Meyer reminded me of the Lorsch Bee Blessing today. The 9th century Old High German charm captures the importance of bees in the medieval world, something we're beginning to realise anew as we discover just how perilous life is when they're endangered. As I've written about before, the importance of mead, the alcoholic drink made from honey, cannot be overstated in the Germanic world.

In Old High German, the charm goes like this:

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  • Kate Laity
    Kate Laity says #
    Ah, a cunning plan!
  • Byron Ballard
    Byron Ballard says #
    Ah, but we are hoping for a late season swarm for our new top-bar hive! Perhaps we are the cunning women who are luring the Golde

Posted by on in Studies Blogs

We are all fairy-tale princes and princesses, trapped by some wicked spell within bodies and behind faces that we don't recognize in the mirror or in photographs - because they are not the real us. 

It is often impossible to see beneath the surface of things; but we can train ourselves to sense beneath it. 

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Posted by on in Studies Blogs
ISIL, Inanna, and the Lamassu

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  • Anthony Gresham
    Anthony Gresham says #
    Thank you, I have a copy of Myths from Mesopotamia by Stephanie Dalley but thus far no guided imagery or pathworkings for dealing
How Pop Culture Introduced me to Magic

I read my first fantasy book when I was 7 or 8. It was The Hobbit and it conjured up a magical world of adventure that I was fascinated by. I didn't stop at The Hobbit. I read the Greek Myths and then I read the Lord of the Rings trilogy and later the Dragonlance sagas. Inevitably my favorite characters were the magicians or the people who somehow or another got some magical object that gave them an advantage in the adventure. As I grew up, I never got over my fascination with magic or fantasy books for that matter. And as I read each book, I thought about magic a lot and wondered if it was real or just some element of fantasy. Yet it was because of fantasy books that I discovered that magic was real.

When I was 16, a fellow student in my high school sat me down and told me about his experiences on the astral plane. He later admitted that he told me his experiences because he noticed I liked to read fantasy books and he was hoping to freak me out. The last thing he expected was for me to ask, with baited breath, if I could learn myself and if there were books on the topic. The next day he brought me a couple books and I eagerly read them and did the exercises, to see what would happen. At last, I had found out magic was real and more importantly that I could do it myself. It wasn't the same magic as what I read about in fantasy books, but it was something and I took that to heart. I read every book I could find and talked with whoever else was interested in the same topics. I tested everything I read, eager to see what I could do and how far I could take it.

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In Support of our own: understanding Unitarian Universalist Idealization

"Human progress is neither automatic nor inevitable... Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals."  -- Martin Luther King, Jr.

Last year this time I responded to an essay written by John Michael Greer titled, "A Bad Case of Methodist Envy:  Copying Christian models of clergy is a Pagan dead end."  His essay argued against the notion of payed professional clergy and my response was to argue in favor of professional clergy -- at least having the option of professional clergy.  In this essay it is my hope to build upon the ideas I shared in last year's essay but also share further reflections on the subject of the evolving nature of Paganism in general and Pagan clergy in particular.

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  • Mariah Sheehy
    Mariah Sheehy says #
    It seems we all have different ideas of what "clergy" means, and I think people here are talking past each other a little bit beca
  • Wendilyn Emrys
    Wendilyn Emrys says #
    Ancient Egyptian priests most often donated their time and assets to the Temples. They might get to share in food offerings, and g
  • Jenni West
    Jenni West says #
    What benefit does a clergy based hierarchy provide for such a belief system? It opens the door to abuse of power and canonization
  • David Oliver Kling
    David Oliver Kling says #
    Jenni, there have always been clergy within the Pagan movement and there has always been abuse of power within the community by so
  • Jenni West
    Jenni West says #
    With all due respect, if Paganism becomes clergy based, I will slip further from the public path.

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