Pagan Studies


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Studies Blogs

Advanced and/or academic Pagan subjects such as history, ethics, sociology, etc.

Posted by on in Studies Blogs
A Polymorphous Perverse Journey

Years ago, when I was much younger, I read Rita Mae Brown's Ruby Fruit Jungle, where I first learned the tern "polymorphous perverse." At the time, I thought it was a term created by the author to describe her emergent sexuality, and I always thought perhaps the term applied to me as a polyamorous, bi, pagan female. It wasn't until years later that I learned the term was actually coined by Freud to denote people who are able to find sexual gratification outside of accepted societal norms. I was elated to learn that the term could still apply to me, which is why I've decided to use it to name the oracle deck I've been creating.

(By the way, I was gone for awhile. Did you miss me? I've had my head buried in projects like these! I'm back to tell you all about them). 

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Posted by on in Studies Blogs

Performing artists, familiar with the backstage areas of theatres - where illusions of sumptuous grandeur are exposed as shams of cardboard, canvas and crayola - are apt to imagine with Shakespeare that “All the world's a stage.” Or in movie terms, that life is like “The Truman Show” - a soap opera with hidden cameras. There is more going on behind the scenes than anyone suspects.

 

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Recent Comments - Show all comments
  • Francesca De Grandis
    Francesca De Grandis says #
    Bless you. You are a work of art.
  • Ted Czukor
    Ted Czukor says #
    So sweet of you, Francesca, to give me a promotion in the field. I've been called a piece of work before - but this is much better
  • Francesca De Grandis
    Francesca De Grandis says #
    LOL, I love it!
An Integrated Model of Wellness for Difficult Times

“What drains your spirit drains your body. What fuels your spirit fuels your body.” 
― Caroline MyssAnatomy of the Spirit


As a chaplain working in a healthcare setting, I am intimately familiar with the current efforts to include the emotional and spiritual aspects of health into a more traditional allopathic medical model. In many respects, we are seeing great progress as integrative and functional medical models are starting to incorporate more holistic and alternative treatments like reiki and acupuncture in treatment plans for patients. But what does it mean to have an integrated model of health? And why is that so important in times of distress, especially now around the holidays and as a result of current political events?

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Posted by on in Studies Blogs
A Sermon on John 6: 48-59

I am still deeply affected by the events of this week, and I'm struggling to reconcile my feelings around what is going on in our country right now. How larger themes of racism, sexism, xenophobia, transphobia, and hatred have permeated the fabric of our nation so completely. Working where I do in and amongst conservative Christians as a Pagan is a challenging and often times exhausting endeavor where showing up is half the battle. 

I was on call the morning after the election news broke, and in our case, whoever is on call that day delivers the morning devotional in Chapel that morning. I've done a variety of offerings from my tradition and they have all been warmly received, but on this day I wanted to present something that spoke to deeper bonds of fellowship and used common language I knew would connect with my colleagues and yet would remain true to my identity as a Pagan. I presented this piece I had written in my Gospel of John course at Iliff a few years ago:

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Posted by on in Studies Blogs
Meditations on Hávamál: 81-84

81.
At kveldi skal dag leyfa,
konu, er brennd er,
mæki, er reyndr er,
mey, er gefin er,
ís, er yfir kemr,
öl, er drukkit er.

At evening shall one praise the day / a woman, when you burn her / a sword, when you test it / a maid, when you give her [to a husband] / ice, when you cross it / ale, when it's drunk.

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Posted by on in Studies Blogs
Autumn's Chill

There's a wonderful passage in Sir Gawain and the Green Knight, where the poet leads us through the changing seasons. I've always been struck by the poet's evocation of the harshness of winter's chill -- no surprise at time when people still reckoned age by how many winters they'd survived.

After þe sesoun of somer wyth þe soft wyndez
Quen Zeferus syflez hymself on sedez and erbez,
Wela wynne is þe wort þat waxes þeroute,
When þe donkande dewe dropez of þe leuez,
To bide a blysful blusch of þe bryȝt sunne.
Bot þen hyȝes heruest, and hardenes hym sone,
Warnez hym for þe wynter to wax ful rype;
He dryues wyth droȝt þe dust for to ryse,
Fro þe face of þe folde to flyȝe ful hyȝe;
Wroþe wynde of þe welkyn wrastelez with þe sunne,
Þe leuez lancen fro þe lynde and lyȝten on þe grounde,
And al grayes þe gres þat grene watz ere;
Þenne al rypez and rotez þat ros vpon fyrst,
And þus ȝirnez þe ȝere in ȝisterdayez mony,
And wynter wyndez aȝayn, as þe worlde askez,
no fage,
Til Meȝelmas mone
Watz cumen wyth wynter wage.

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Posted by on in Studies Blogs
The Myth of Pagan Enlightenment

When I first began practicing magic, I had this naive belief that every pagan and occultist I would meet would somehow be more enlightened. Part of me wanted to believe that the people I would meet would have their acts together, be living a better life than everyone else. And perhaps I also hoped that some of it would rub off on me...that since I was now practicing magic I too would become a more enlightened person.

I eventually discovered that the enlightened Pagan/occultist was a myth. My fellow Pagans and occultists weren't any more enlightened than anyone else was, and neither was I. We are just like any other person, with our own faults, reactions, and everything else that comes with it. 

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