Rheims Cernunnos
Gallo-Roman relief, 1st century CE
For some people, magic isn't something they do, it is what they are. This blog focuses less on theory and more on lyrical mysticism, applied spellcrafting, experiential awareness of Divinity, and related topics. A haven for you who long to become your myth and live your poem. Faerie tales do come true.
Just came across this June 2013 piece I’d never shared. Now seems the time to share it, though I don't know why.
Amidst distractions—fears making my thoughts scurry in multiple directions, people attacking in hopes of distracting themselves with turmoil, forms promising to be essence, delusions masquerading as passions—I light a single candle. Simple altar. The Friend adds a stone.
Something has happened on this site that delighted and empowered me.
I've repeatedly come across blogs here stating ideas that make me post a comment along the lines of "Me too, me too! I've been teaching my students that for years!" This is lovely for me.
Trends change rapidly in the Pagan community. We often see "an indisputable fact" ricochet to its exact opposite within years. These "truths" cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.
So, a story:
Currently, it is a prevalent opinion among Pagans that traditional witchcraft was strictly magical, lacking theology or moral aspects. While I can respect that theory, it is not congruent with my own experiences. I suspect whether traditional witchery had sacred or ethical aspects varied by locale or by family tradition.
I never argue with anybody's experience, only their theory. Theory is ever-changing. I'd never want to invalidate anyone's experience, including my own. I'll share mine below.
My experiences lead to conclusions that differ from the aforementioned current popular Pagan position. I hope to add to the Pagan dialogue on the topic, and provide support for those who, like me, have an unpopular point of view.
Growing up in a family tradition, I learned magic and a mystical worldview con leche. Therefore magic and mysticism were a given, as much a part of life as the air I was breathing. In the process, a religious and ethical worldview was deeply ingrained in my cells.
The following is adapted from my new book A Sacred Marketplace: Sell without Selling Out or Burning Out. Mysticism + Marketing = Sales.
The marketplace is sacred. It is where community gathers.
I love the world of spirit. I am happy in it. I am also incredibly happy in the marketplace. It is where I get to share from my heart and soul. It is where I get to connect with other humans.
The marketplace is sacred. I am almost in tears as I write this because I am so deeply moved when I work with my students: When we are working together, we are in the real. We are discussing our actual lives, true feelings, soulful dreams, honest needs, terrible doubts, night-sweating terrors, dizzying triumphs, and more.
Money and Hierarchy in Today's Paganism
Warning: I am standing on a soapbox.
Recently, someone with whom I'd been conversing on Google+ for a few weeks was surprised to realize I was an author and she owned one of my books.
It might seem odd that her surprise surprised me. I asked why she was surprised. I don't know if my question seemed ingenuous and pretentious. She kindly responded that she does not run into authors. Ah, of course! I understand.
The thing is: I get out of touch with stupid consensus realities, so forgot it is unusual for a best selling author to be available, acting just like a community member. That's why I didn't initially understand her surprise.
But as long as big name Pagan authors are hard to be in contact with, they help create a class system in our community.
I wish you a wonderful winter season.
May you get enough rest.
May you get enough fun.
Rheims Cernunnos
Gallo-Roman relief, 1st century CE