Danu's Cauldron: Wisewoman's Ways, and Wild Fey Magic

Living in a sacred landscape, walking between the worlds in the veil of Avalon Glastonbury. Where the old gods roam the hills, and the sidhe dance beneath the moon...wander into the mists with me and let us see what we may find...

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Danu Forest

Danu Forest

Danu Forest is a wisewoman in the Celtic Bean Feasa tradition of her Irish ancestors. You could call her many things- witch, seer, walker between the worlds, healer, druid, priestess, teacher, writer, gardener, herbwife, stargazer, faery friend, tree planter, poet, and wild woman. Danu lives in a cottage near Glastonbury Tor in the midst of the Avalon lakes, in the southwest of England. Exploring the Celtic mysteries for over 25 years, and noted for her quality research, practical experience, as well as her deep love of the land, Danu writes for numerous national and international magazines and is the author of several books including Wild Magic, The Druid Shaman, Celtic Tree Magic, Gwyn ap Nudd and The Magical Year'. She teaches regular workshops and online courses and is available for consultations, including healings readings and other ceremonies.

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Winter solstice this year falls upon the 21st of December. The still point of the year, it has been marked and honoured around the world for thousands of years. In Britain and Ireland, we have several monuments dating to the neolithic period which are aligned to the winter solstice, either its sunrise or sunset.  Newgrange, or Sí an Bhrú as it is more correctly called, in Co. Meath, Ireland is a neolithic passage grave, and was built an astonishing 5000 years ago around 3200 BCE. It is aligned to the winter solstice sunrise, and each year a beam of light enters the passage and illuminates the chamber within. The symbolism of this simple act is astonishing, speaking to us today in much the same way as it must have so long ago. To bring light to the darkness, to bring life to death at the darkest time of the year- to find renewal once again.

Try this exercise to pull in the magic of this time. Outside just before the dawn is ideal but otherwise  you can do this indoors. Prepare a candle, unlit before you, and take some time to sit in stillness and darkness. Breathe deep and slow, let your body relax and sink into the earth. Be held by the rock and soil of the land that rests beneath you where ever you are- be it outside or in your home. Feel held by the land. Take some more breaths and send your inner vision deep into your heart… what do you find there? Sit with all you find within yourself, breathing slow and letting all sorrow or stress fall into the earth. Feel into the darkness for a while, surrendering all that needs to go. When you are ready, and you feel you have given it the time you need, imagine in this darkness, far ahead, that the sun is rising. Slowly it pours sunlight across the land before you, its rays touch your heart, bringing life and light back, bringing healing. Fill your heart with light and light the candle before you. Spend some breaths meditating on the light and all it brings.

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Samhain, the Gaelic name for Halloween, is on the 31st of October, also known as Nos Calan Gaeaf in Wales- literally meaning ‘the night before the beginning of winter’.  Astrologically Samhain is a cross quarter festival- falling in between the autumn equinox and the winter solstice and for this reason dates to celebrate can vary- from the 31st to the 7th of November- which is its astrological date this year. This is a special time, where spirits abound to wreak havoc or visit their loved ones, for solace or revenge, where the spirits of nature remind us of their wild and untamed ways and for a while the ordinary way of things in the mortal world is upended. 

Now is a perfect time to honour our ancestors and do some ancestral healing- this frees us up from the patterns of the past, ways of being handed down from parents to children often going back generations that are often unconscious and overlooked, to say what we didn’t say or to resolve and forgive any misdeeds.

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This year the summer solstice, longest day and height of the solar year, falls on Sunday the 21st of June. This is a time of fiery solar energy. Traditionally a time of faery revels, magic and great power, this is the perfect time to trust in your heart’s desire and seize your destiny. Throughout Britain and Ireland, it has been traditional to light a beacon fire at this time, and to seek spirit contact as well as a time for magic divination and blessing.

There is a host of plant lore connected to this time of the year in the Celtic traditions, but the main plants of the season are the elderflower, Vervain and St John’s wort. Gather Elderflower beneath the moon for healing tisanes or to make cordial, but vervain ‘the enchanters herb’, useful for all sorts of magic and scrying, blessing your sacred space and the highly protective St John’s wort are best gathered at dawn.  

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Beltane is nearly here, and I think most of us are feeling a certain change in the season- in nature but also in our daily lives, its been a long winter metaphorically and spiritually and we find ourselves emerging into a new time wondering what the future holds. I always take my signs and omens from nature- and at this time the main sign to look for in the UK and Ireland at least, is the hawthorn blossom. This year it is flowering a little later in my garden than other years, but its not far behind where I’d expect. Traditionally it flowers for Beltane ( May 1st) - some folk only celebrate Beltane on the full moon when its in blossom and I like this idea, there’s a lot to be said for astronomical dates for the cross quarter days, but following the organic flow of nature seems to suit me best.

Hawthorn is a tree associated with faeries. Most ‘fairy thorns’ are isolated hawthorn trees, marking ancient places on the land, or where the energy is particularly special- these are favoured places for faeries and can act as access points to the other world, but Hawthorn also has a place in the Irish ogham lore, where it is the 6th letter H for Huath / Uath meaning frightful or horrible. The Ogham alphabet serves as a mnemonic device for a whole host of lore and can be very useful in magic and spiritual training. Hawthorn’s lesson can indeed by frightful. In the texts called the Bríatharogaim ("word oghams") which explain the meaning of each ogham name, Huath the hawthorn is described as  Condál cúan-  ‘pack of wolves, or pack of hounds’,  Ansam aidche - ‘Most difficult night,’ and Bánad gnúisi - ‘Whitening or blanching of the face.’ These point to a time of challenge, of facing our fears or other ordeals- yet hawthorn is also associated with such folkloric figures as the May Queen, (its known as Queen of the May) and connected to ideas of romance and eroticism. The great teaching here is all about undergoing challenges and how if we come through ‘a difficult night’ we may find we know ourselves better, becoming the true of heart, worthy of the May Queen, the sovereignty of the land and our own souls. In this way the hawthorn teaches us about sovereignty, and how that comes from within, through right action with ourselves and others, and how becoming worthy of that divine union with sovereignty means we need the wisdom of the heart most of all- wisdom born from experience and compassion. This isnt fluffy stuff, but it is beautiful, born from hard work, and deep care. It is by this heart’s wisdom, that we gain access to the otherworld and its blessing.

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A lot will no doubt have already been said about the festival of Imbolc, and the goddess Brigit, but what is often overlooked is how many prayers, blessings and charms there are in our traditional lore to honour and work with her. 

At this time, a ritual 'saining' or blessing of yourself and your home is especially important and can bring a fresh, clearer energy into your psyche and your space.

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This year astrologically the autumn Equinox falls upon the 23rd of September, bringing with it longer nights and the gradual shift towards winter. Leaves fall, berries and nuts come to fruition and here in Avalon it is apple time. The name Avalon, the British otherworld, often geographically said to be here in Glastonbury in the Somerset levels, comes from the word for apple, which in the Celtic tradition symbolises the wholeness and healing of the soul, the sensual delight of being alive, of the human lived experience, without shame or sorrow. It is said to be a place where nine priestesses dwell, attending to a great otherworldly cauldron, symbolising the goddess of the land, who goes by many names, yet there is also a god of Avalon, Avalloc who is its guardian and keeper, father of the famous enchantress Morgan le Fay.

Avalloc is a mysterious figure with only a few mentions in the traditional literature, but a walk in the misty damp orchards of Avalon, on a September morning have much to teach about his nature. Gentle, elusive, a little wistful, I see him often as the orchard keeper of the soul; round apple face wrinkling with kindness and wisdom, sun tanned and weather beaten and full of juice, an irrepressible vitality and sense of wellness, an unassuming delight in being fully and physically here. The mythology and folklore of apples is endless across the globe, but always it brings life and sensual presence, even in the Christian mythology where it brings sin or the knowledge of good and evil, the apple leads us on to the next stage of our soul’s development and growth. It reminds us of our potential as well as the lesson of becoming at peace with what we already are.

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Recently I’ve been weaving water magic, and taking brief pilgrimages in search of depth. In the Celtic traditions, bodies of water, lakes, rivers and wells hold special positions as liminal places, where the realms of spirit may be easier to access, and where healing and wisdom can be sought. In the Irish tradition the otherworld and the gods are often found by journeying over bodies of water or on mysterious islands off to sea, as well as at the many holy wells and springs that are found across the country. In Wales it is similar, with lakes also holding this sacred significance, and the Welsh word for the otherworld, Annwn, or its older spelling, Annwfn, literally means ‘the deep place.’ Seeking depth, physically, in the dark ever renewing stillness of wells and wild waters, and the bright flowing of waterfalls on mountainsides I find my mind and my whole being refreshed and cleared of strain. I’ve found the stillness within which may allow new thoughts, new ideas, new insights to arise. The deep isn’t only to be found in the earth, or under water, it needs to be found in our hearts and minds as well, for transformation to come, for a new way of being to be born. So I’ve made a commitment to sit in silent communion near water and to place my feet in rivers and streams at least once a week, to seek healing, renewal, and new vision in these difficult times. To access the source of my soul and the soul of the land, and physically hold that connection in my body.

Meditating near bodies of water is always a special and useful practice. There is something in the sounds of water that helps us to change our consciousness even for a while, and gain access to those deeper parts within…making friends with the water in our bodies too, by drinking more water, and undertaking cleansing rituals that use water magically for change are also powerful. Try adding seasalt to your baths, and using vibrational essences, as well as making space for your emotions to be felt and honoured, with regular time set aside to keep in contact with yourself and your feelings. This is essential especially when life gets tough. Honouring the waters of the world with offerings is also good practice; sing to your rivers and streams, read them poetry, take time to pick up rubbish and get involved defending them from pollution. Buy green products that don’t pollute, walk your talk. But most of all, love them, spend time with them, build relationship with them, and healing will flow naturally. Honouring the waters, and seeking our own deep places, has its own simple magic, and sometimes that is the strongest kind of all.

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