Danu's Cauldron: Wisewoman's Ways, and Wild Fey Magic

Living in a sacred landscape, walking between the worlds in the veil of Avalon Glastonbury. Where the old gods roam the hills, and the sidhe dance beneath the moon...wander into the mists with me and let us see what we may find...

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Danu Forest

Danu Forest

Danu Forest is a wisewoman in the Celtic Bean Feasa tradition of her Irish ancestors. You could call her many things- witch, seer, walker between the worlds, healer, druid, priestess, teacher, writer, gardener, herbwife, stargazer, faery friend, tree planter, poet, and wild woman. Danu lives in a cottage near Glastonbury Tor in the midst of the Avalon lakes, in the southwest of England. Exploring the Celtic mysteries for over 25 years, and noted for her quality research, practical experience, as well as her deep love of the land, Danu writes for numerous national and international magazines and is the author of several books including Wild Magic, The Druid Shaman, Celtic Tree Magic, Gwyn ap Nudd and The Magical Year'. She teaches regular workshops and online courses and is available for consultations, including healings readings and other ceremonies.

I’ve always been a night owl, loving the moon and stars, and the secret ways the world changes when everyone is sleeping…walking the lanes around Glastonbury Tor in nights so dark you couldn’t  see your feet upon the path, trusting those other senses; listening, feeling, smelling the air, that innate sense of presence you can get when you are in balance with your animal wild self and all the land around you to guide your way. I love the night for magic, weaving with the spirits, the night seems to allow a space for you to stretch into, bringing change where the rational mind of the day would not allow. But these days I’m feeling a subtle shift, and a new thread has come to my magical tapestry. Increasingly now I sense the best time for magic is not the night, but the dawn…or rather pre-dawn, as the first light finds its way across the trees and fields, bringing change to the world yet again, I find that magic can find a place to manifest…and catching the wave as the first golden light stretches like rosey honey across my beloved land my magic can carry on the first birdsong, on the unfurling of flowers, on raising of dawn mist and the stirring of the new day, to unfurl across the waking world and into manifestation as easily as the world turning… moon magic on one hand and sun magic on the other…and the time to wield it, is that wonderful tipping space betwixt and between…      

 

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As the wheel turns to spring, life begins to stir in the soil and earth magic grows more powerful with every day.

Now is the time to sow flower herb or vegetable seeds indoors for abundant new plants in the coming summer. Excellent things to try in a limited space are salads or calendula or nasturtium plants which can be directly sown into small pots and grown on the windowsill if space is short. Allow yourself to experiment and have fun, eagerly awaiting the new shoots and seedlings springing into life.

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A time of magic and transformation, sacred to the goddess Brighid, is upon us at the eve of Imbolc,  Lá Fhéile Bríde  as it is known in Irish and Là Fhèill Brìghde as it is known in Scottish Gaelic. Brighid is one of our oldest and most revered of goddesses, Britain and Brittany are both named after Her, she is the sacred guardian of these countries. Her special festival, Imbolc, is one of the oldest Celtic festivals- one of the most famous sacred sites in Ireland, the mound of the hostages at Tara, built around 3350BC is astronomically aligned to the Imbolc sunrise, and there are several others, showing us that this time has been sacred for thousands of years. Thought to mean ‘in the belly’ Imbolc is a time when the ewes are pregnant and the new lambs are born, and when the year ahead is still pregnant with possibility.

There is something so special about this quiet, wintery time, when the first new shoots may be breaking through the soil but winter still continues fierce for a while yet. Today I woke at dawn to frosty world of white and silver, and I cleaned the hearth and kindled the fire in Brighid's name, adapting a traditional Celtic kindling prayer from the Outer-Hebrides.

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I sat with the Cailleach the other day, deep in the barrow mound, upon the hill, as the sun set on the shortest day. A raven spiralled over the white sky, and cut through the air with its cry…but its mournful sound seemed far off to me, sheltered in the shadows of the stones, and the black earth, the steady drip drip of water onto ancient sacred soil a drum rhythm, a rattle to the slow base of my heart beat in my ears, as I sank deeper and deeper still into the quiet.   

I held out my hands and felt her strong fingers, dry as winter twigs, gnarly knuckled and skin like paper-ash fine and fragile. She held my hands and with her the ancient ones, the sleeping ones stirring from the deep places dreaming, pulling me gently into layers below my awareness, calling me to slow down, and be enwrapped by them, to not rush today seeking magic when wisdom is here, in the quiet, in the dark. 

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Today we celebrate Samhain, and I'm drawn to think of my ancestors, my mothers bloodline and my fathers, back to the beginning, and as I step out to the threshold of my home, darkness gathering about me like a shawl, I give thanks to Gwyn ap Nudd, my patron god, lord of the wild hunt, and I give thanks to those that stand we with me unseen at the liminal places, who have seen my victories and my sorrows, and held my hand soft as the mist that caresses my cheek. I give thanks for each of them, my ancestral guardians, my beloveds, those whose bones are now a part of the rock and soil, those whose ashes are scattered on the wind, and whose memories are dust in the barrow mounds upon the hills, those who walked this long road before me. I remember you and you live in me, always.

Each year I bake a gift for the spirits, either barm brack or soul cakes, which I place out with a candle and a whiskey, for those who pass by on the wind. 

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So equinox has passed, and the leaves have begun falling from the trees. Its dark earlier, and the call of the hearth fire is stronger now than before. I always feel early autumn and the equinox, is a whole season, a whole process rather than a single point. We are balanced finely, gently tipping a little more into the dark half of the year, when the Cailleach calls us to look within.

Here in Avalon the scent of ripe apples fills the air, and the mists draw in, and there can be a feeling of both abundance and grief as death and endings seem to hang on every branch and blow on every breath of wind, with the harshness of the unknown winter the only surety ahead of us. We find ourselves now at a time when endings are afoot in our cultures as well as the seasons, with uncertainties and challenges ahead. But in these quiet moments, when the summer sun seems to be far behind, when we see the hope and life force of the land drain away into the earth once more, it is She who takes our hand, without a word, and we know that we will not walk into the darkness of winter alone.

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This time of year, the earth is full of abundance, and the wild witches garden is full of butterflies and bees- a haven for nature and our spirit and animal allies. The bee in particular has long been the friend of witches and seers in the Celtic traditions as well as further afield.  

Bees have long been considered magical beings, sacred to the a host of earth goddesses. In ancient Greece the priestesses of Artemis and Demeter were called Melissas, and in English folklore there is a tradition of 'telling the bees' all the news of your family, as well as your hopes and fears as they serve as powerful spirit allies. 

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  • Maja
    Maja says #
    Beautiful

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