Druid Heart: Living a Druid Life
Living life from a Druid's perspective
A large part of the work at Druid College is teaching our apprentices how to re-weave the connection to the land each and every day. We cover a wide-range of topics in doing so, from conscious consumerism, political and environmental activism, daily and seasonal ritual celebrations and more. Our focus from our last weekend was on daily connection, how we can bring everyday actions into our practice, to make the mundane sacred; indeed, to highlight the fact that there is no such thing as the mundane. It's only in our perception.
Part of the homework given was to write an essay on how the apprentice can re-weave the connection every day. I thought I would share what I do with them, and you, in the hopes that it may inspire you on your path.
Treat others as you would like to be treated. Such a simple phrase, yet so hard to comply with when we've been hurt or wounded in any way. Our first reaction is to hurt back, to wound in return. Yet is this how we would like to be treated? What if the person who hurt you didn't even know that they had? What if it was completely intentional? Is it then justifiable to perpetuate the cycle of hurt? How do we, as Druids, work with anger and wounding in today's society? How do we work with honour?
Imbolc approaches on silent, padded footsteps. A time of quiet rejoicing, where here in the UK the festival and time signifies the start of Spring. Though for many in North America, the equinox is when the celebrations for Spring begin, here in the warmer climes of these isles hugged by the gulf stream we already begin to see the changing of the seasons reflected in the green and growing things, as well as the birthing of new lambs. Just today, as I went outside to meditate, the songs of the birds had changed, and the robin and blackbird were singing their first songs of courtship, even as the blue tits chirped their appreciation of the sunlight. The slender green shoots of crocuses are beginning to appear, alongside a wash of green from the grape hyacinth shoots. Living so close to the sea, our south-facing garden is always ahead of the season it seems, and at this time of year, it's most welcome.
It's been a difficult winter for many, and the signs for the future can seem bleak. But as followers of an earth-based tradition, we know that we can look to nature for guidance, for inspiration, for sanctuary and for blessing. Our relationship with the land, sea and sky helps us through the darkest of times, with the gods and ancestors breathing their ancient breath into our bodies, inspiring us to carry on, to create change, to go with the flow. Nothing is permanent.
2017 is going to be the year where hopefully the words “voluntary simplicity” will be embraced by a wider range of people. I know that I have been incorporating voluntary simplicity in my own life for many years now, and that there is still many more ways in which I can follow a simpler, more efficient and ecologically sustainable way of being in the world. To do so, I am constantly informing myself, being conscious and mindful, trying to look at the bigger picture and taking personal responsibility for the world that I am leaving to our ancestors of the future. Now more than ever, we are at the crucial tipping point where we have to look beyond our own self-interest and look to the whole, to be more holistic in everything that we do.
I have incorporated Zen and Buddhism into my life for many years. For me, this brings a wisdom from both Eastern and Western philosophies that can blend together to form a holistic worldview and way of life. I feel that East and West need each other in order to understand the whole. Only when we understand the material as well as the spiritual can we bring them together to live fully in the here and now.
It’s important that simplicity, in terms of reducing consumerism, resources and living a better, cleaner more sustainable life, is voluntarily chosen. When it is not, we come across such suffering as poverty. Many people in the world do not have a choice to reduce, reuse, to choose. Here in the West, many of us can make choices, however small, in our daily lives that strive towards a more sustainable future for everyone. Where we can, we should voluntarily make that choice, in order to preserve a future for humanity. In doing so, we will also achieve a higher quality of life, and be able to truly flourish as a species. We are at that balance point, if we haven’t already gone too far, to either evolve into a higher consciousness and have that reflected in our actions, to come together as we realise that there is more to bind us together than tear us apart, or we can fall into divisiveness, fighting each other over the few differences and destroying not only ourselves, but a large portion of life on this planet in our downfall.
But what is simplicity? It is living in harmony with the world. Druidry is all about relationship, and this is also at the heart of simplicity. It is egalitarian. It sees through the illusions created by modern-day culture and society, the need to consume, the distractions of the media. It is about seeing what is really important in life: your family, your friends, your local environment. It is about living sustainably, so that our children and their children, as well as all the planet’s children, both human and non-human, have a good quality of life. It is about learning what is enough, rather than striving for more.
The longest night is upon us. For three short days, we have watched the watery sun rise and set in the same place on the horizon, barely skimming the treetops at its highest point, filmed over by hazy clouds. This morning, it was impossible to tell just when the sun had risen, and indeed even though it has been up for half an hour, it's just as dark as before, with heavy overcast skies letting in only a small amount of light. I lit a candle in my lantern dedicated to Brighid just as the sun rose somewhere behind the clouds, and in Her name I lit my solstice flame. The candle's flame burns very low, just barely alight as it struggles amidst a pool of wax and an insufficient wick. There is the tiniest amount of light at the tip, with a small blue aura beneath. I look at it even as I type these words, and its struggle portends much to come.
It has been a difficult year for many. Across the Western world, we have been rocked by unprecedented political change. There is not much hope for the future. Political leaders do not have the common good in mind, and greed runs riot. Things have not changed for the better. Across the globe, war, strife and unrest rage, with millions of innocent beings suffering. And there is still more darkness to come.
While writing up my notes on an "Ethical Leadership" presentation for our next weekend of Druid College, I've mused over issues regarding power and working with others. Unless you are a solitary hermit, you will have to work with others. There will be a barrage of egos, wounded or whole, with which to interact. Fragile or strong, dealing with other human beings is not necessarily the easiest of tasks. Even though we may speak the same language, we might not be able to communicate with them at all, whereas we may not speak "cat", but can understand what a cat is trying to tell us. When working with others, we have to let go of notions of "power over", as activist and author Starhawk has written about, and instead work on "power with". In her book, Truth or Dare: Encounters with Power, Authority and Mystery, she distinguishes three types of power: “power-over,” referring to domination and control; “power-from-within,” meaning personal ability and spiritual integrity; and “power-with,” pertaining to social power or influence among equals.
Power-over is all about control. It is firmly rooted in a wounded ego, that seeks to dominate another in order to feel better. For whatever reason, and there are many, many reasons why people behave the way they do, this seems to be the standard view of power in the Western world. In our capitalist society, in our dog-eat-dog world, we seek power-over another in order to get our way. What we need to desperately do is extract ourselves from this way of thinking, and into a more holistic view where we are not only looking to benefit ourselves, but to benefit the whole, the entirety.