Rheims Cernunnos
Gallo-Roman relief, 1st century CE
In the woods behind my house rest a collection of nine large flat rocks. Daily, I walk down to these “priestess rocks” for some sacred time alone to pray, meditate, consider, and be. Often, while in this space, I open my mouth and poetry comes out. I’ve come to see this experience as "theapoetics"—experiencing the Goddess through direct “revelation,” framed in language. As Stanley Hopper originally described in the 1970’s, it is possible to “…replace theology, the rationalistic interpretation of belief, with theopoetics, finding God[dess] through poetry and fiction, which neither wither before modern science nor conflict with the complexity of what we know now to be the self.” Theapoetics might also be described, “as a means of engaging language and perception in such a way that one enters into a radical relation with the divine, the other, and the creation in which all occurs.”
We gathered roses
and bright zinnias
to crown their heads with flowers,
these shining daughters
who we've cradled and fed
and loved with everything
we have
and everything we are.
We knelt before them and sang,
our hands gently washing the feet
that we once carried inside our own bodies
and that now follow
their own paths.
For a moment,
time folded
and we could see them
as babies in our arms,
curly hair and round faces,
at the same time seeing
the girls in front of us,
flowers in their hair,
bright eyed and smiling,
and so too
we see women of the future,
tall and strong boned
kneeling at the feet
of their own girls
as the song goes on and on.
We tried to tell them
what we want them to know,
what we want them to carry
with them as they go on their ways:
You are loved.
We are here.
You are loved.
You are strong.
You are magical.
We treasure who you are.
This love that carried them
forth into the very world
they walk on.
We hope it is enough
to embrace them for a lifetime,
and so we kneel and sing
and anoint and adorn
and hold their hands in ours.
We are here.
You are not alone.
You are wise in the ways.
You belong.
We are not sure if tears can say
what we mean to say,
but they fall anyway
as we try our best to weave
our words and wishes
and songs and stories,
with strength and confidence
into a cloak of power
that will encircle them with magic,
no matter no matter
how far away
from us they journey.
Rheims Cernunnos
Gallo-Roman relief, 1st century CE