Paganistan: Notes from the Secret Commonwealth
In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.
Seven Inches of Sacredness
In my religion, snow is sacred.
Try to remember that.
It's late winter. It's been a cold winter, and winter in Minnesota is always too long. The Sun climbs higher in the sky every day, the buds are starting to swell, and the redbirds are singing their spring song (“Pretty bird! Pretty bird!”), but spring is still only a hope on the rose-red dawn horizon. We're coming up on the snowiest time of year.
So it's good to be reminded that snow is a gift.
We call Him Thunder for His Voice, but you could call Him Storm. In summer, He gives His good gift of rain; in winter, snow.
Ah, beautiful snow. Look closely and you'll see that it's actually every color but white. Snow is a wonder, so varied, so full of character: light, heavy, wet, dry, granular, fluffy. “The higher the snow, the higher they grow,” they say, meaning, of course, the crops. It's a true saying, too.
Against winter cold, snow makes the best insulation. That's the paradox of snow: it's cold, but keeps us warm.
Zuñi pueblo has brought suit against a ski resort in the sacred mountains that currently bear the imposed imperialist name “San Francisco” peaks. The resort wants to make fake snow from recycled sewage water. The Zuñi, and numerous other local First Nations peoples, find this a pollution. If precedent is anything to go by (check out the little girl in the “Kachinas Make Snow” hat), the pueblos will win their case, Thunder be praised.
“To us, snow is sacred,” I heard a Zuñi elder say on the radio the other day. At this time of year, it's good to be reminded.
Anyway, gotta run.
I've got seven inches of sacredness to shovel.
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