The very first book I ever published about Minoan spirituality is Ariadne's Thread: Awakening the Wonders of the Ancient Minoans in Our Modern Lives. That was back in 2013, before I started the Ariadne's Tribe Facebook group and before Modern Minoan Paganism (MMP) had even begun to form in anyone's thoughts.
Ariadne's Thread is based on the set of Minoan-themed rituals I wrote for my second degree in a Wiccan coven back in the 1990s - a year's worth of seasonal rituals and a lifetime's worth of rites of passage. The coven I belonged to at the time helped me "road test" a lot of the rituals, which was very helpful. Then I added a large section about Minoan culture and religion and a mini-encyclopedia of deities and symbols to complete the book.
You've probably heard the story of Persephone's abduction to the Underworld by Hades and her mother Demeter's frantic search for her. But what if the original story was a little different from that? Instead of the young goddess being taken against her will and needing to be rescued, what if she descended to the Underworld of her own free will, to aid and guard the spirits of the dead during the fallow season when she wasn't needed in the World Above? And what if her mother didn't frantically search to find her, but simply went to where she already knew her daughter was, in order to let her know it was time to ascend from the Underworld?
The Persephone-and-Demeter story was enshrined in the Eleusinian Mysteries, which were so popular they survived from classical times several centuries into the Christian era. It's possible that the Eleusinian Mysteries began in the pre-Greek era, perhaps in Minoan Crete and/or mainland Greece among the people who lived there before the arrival of the Indo-European Mycenaeans (check out Karl Kerenyi's book Dionysos for some interesting theories along these lines).
This is one in a series of blog posts about our pantheon. Find the list of the whole series here.
Ariadne: most people have heard of her, with her ball of string, helping Theseus find his way out of the Labyrinth. If you've been reading this blog for long, you know the Theseus story is Greek, not Minoan, created centuries after the fall of Minoan civilization. Theseus was a Greek culture hero, not a part of the Minoan pantheon. Ariadne, though, is another story. She's a Minoan goddess. So where can we find her in the art of ancient Crete?
I hadn't intended to review Jane Meredith's book Aspecting the Goddess on this blog. But then I read her tale of Ariadne, and I just had to.
The book is both a how-to manual of methods for connecting with the divine and a recounting of her own experiences using those methods. Her writing is poetic, touching, and inspiring - and just to be clear, the methods can be used to develop relationships with gods, goddesses, land spirits, and other non-human beings.
The labyrinth. Everyone has heard of it. It's one of the first things people think of when I mention that my spiritual practice has a Minoan focus. They might think of the beautiful labyrinth set into the floor at Chartres cathedral, or the story of Theseus and the Minotaur, or modern projects like the Pulse Memorial in Orlando, Florida (USA).
It's interesting, then, that no one has ever found an actual labyrinth at a Minoan site. There are lots of almost-but-not-quite-labyrinth meander patterns in Minoan art. And the labyrinth does show up on Cretan coins, but not until many centuries after Minoan civilization was gone.
Devotionals are common practice for many Pagans: short prayers or meditations to help us connect with the gods. In my book Labrys and Horns: An Introduction to Modern Minoan Paganism I wrote devotionals for many of the gods and goddesses in the Minoan pantheon.
Now I've made a video with some of those devotionals, an easy way for you to listen and focus on some of the Minoan deities: Ariadne, Dionysus, Rhea, the Horned Ones, the Melissae, Ourania, and Posidaeja. Here you go:
I was recently inspired to write a chant that's designed for labyrinth walking. It invokes the Lady of the Labyrinth, a goddess some people identify with Ariadne or with the Serpent Mother (snake goddess) from Minoan Crete. The name that works for me is Basilissa.
Please feel free to use this chant in your rituals and your labyrinth walking, and let me know how it goes.
Mark Green
Absolutely, it has.It has confirmed my values and strengthened them. Deepened my love for the Earth and Cosmos. Sustained my activism. And encouraged ...
Jamie
Molly,Nicely done as always. It brings back all the memories of the warm fires and the crystal clear, starry sky. No Milky Way that I can ever see, bu...