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Subscribe to this list via RSS Blog posts tagged in calendar

Posted by on in Paths Blogs
A few spokes shy of a wheel?

The Wiccan Wheel of the Year is a wonderful thing. The eight evenly-spaced sabbats provide a balanced, coherent view of the seasonal cycles over the course of a year. The Quarters and Cross-Quarters are a great way for modern pagans to connect with nature and to become more in tune with the shifts and changes of the natural world, particularly in temperate climates. But the Wheel of the Year is a recent invention, compiled from a wide variety of sources. Ancient cultures didn’t follow the Wheel, or at least, not all of it.

For instance, my Celtic reconstructionist friends tell me that their historical sources mention only the Cross-Quarters sabbats: Samhain, Imbolc, Beltaine, Lughnasadh, often called Fire Festivals in their tradition. Hilda Ellis Davidson’s work on the ancient traditions of northern Europe suggests that some cultures celebrated the solstices but not necessarily the equinoxes, and harvest festivals fell whenever the crops were ready and not on a particular calendar date. The ancient Roman sacred calendar contained more festival dates than you can shake a stick at. So what about the ancient Minoans?

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My Personal Religious Calendar (The Pagan Experience)

(This post was written as part of The Pagan Experience, a community blogging project. You can find more information on the project and how to join in yourself here.)

I’ve been meaning to write this post for two or three weeks now, but unfortunately, the letter “C” came up in the posting prompts around the same time as my doctor changed my pain maintenance meds, which put me in withdrawal for two weeks. In that state, I ranged between low-grade fevers with chills, periods of complete exhaustion, and extreme mood swings, and while making stuff was okay, writing an actual content post was probably ill-advised, if even possible.

I wonder what my doctor would say if she knew that it was a Norse god who had mandated the change. My memory and critical thinking skills had been getting progressively worse over the past several years while taking Gabapentin, during the past year especially. I had become incredibly accident prone; I concussed myself pretty badly once, and overdosed the dog on his heart pills twice, but it wasn’t until I forgot that Pyrex gets hot in the microwave and ended up with first degree burns over a good portion of my right hand that Odin finally said “Enough, I want you OFF of that already, before you do irreparable damage to yourself.” My new doctor had already been saying that she didn’t know how I was even walking around with the dosage my old doctor had put me on. Going down from three pills a day to one came with pain and withdrawal as a trade-off, which a low-dose Prozac in the morning has helped to counter, and two weeks later I’m finally starting to feel better—more like myself, actually, than I have in years. (There is still some fibro fog, but the Gabapentin was making it much, much worse than it needed to be.)

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Posted by on in SageWoman Blogs
When is Samhain?

All Hallows Eve falls on the 31st of October – the night before All Hallows Day, also known as All Saints Day. It’s part of the Catholic calendar. All Hallows Eve is also, in this tradition, known as All Souls Night – a time for remembering the less saintly-dead. It’s this tradition that Mexican day of the dead festivities, and pumpkin lanterns would seem to belong to.

We know that Samhain was the end of the Celtic summer. However, as with all ancient festivals, the issue of dates is a tad compromised by the problems of calendars. In 1582, the Gregorian calendar came in, adjusting the previous Julian calendar and fine tuning when leap years happen. The reason for this is that the date of Easter is calculated (because the only reference to it is the Jewish lunar calendar) in relation to the spring equinox, so calendar drift was causing the Church some headaches.

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Recent Comments - Show all comments
  • HighburyPaul
    HighburyPaul says #
    Using leaf fall is slightly vague though. Leaves fall in temperate climates for over a period of 2-3 months (different species loo
  • Maria OToole
    Maria OToole says #
    And then there's the Southern Hemisphere...our Samhain is their springtime...
  • Maria OToole
    Maria OToole says #
    Oct. 31 for me marks the beginning of the 3rd harvest in an agricultural calendar: Lammas for grain, Mabon for the late fruit like
  • Arranell
    Arranell says #
    I was just thinking about exactly this the other day. I woke wondering if anyone else thinks we might be celebrating Samhain when
  • warren rake
    warren rake says #
    It is my understanding that the cross quarter days are the midway point between the solstice and the equinox, or vice versa... The

Posted by on in SageWoman Blogs

 

The 31st of October is traditionally Samhain, and also All Hallows Eve. It has a long tradition as a festival, as do Beltain, Imbolc and Lugnasadh, all popular with modern Pagans. However, Pagans in the Southern hemisphere have long since decided that it makes no sense to celebrate Samhain at the start of what, for them, is the spring. Southen calendars swap the festivals around, putting seasonal relevance before an ancestral connection with dates.

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Posted by on in Studies Blogs

As we come to the end of the calendar year, it's a good time to reflect on what the year past has held and what we hope for the new year. I found some beautiful composite photographs which combine an entire series of movements into a single image to be a helpful metaphor for gaining perspective on the year.

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When you adopt Hellenismos as a religion, you suddenly have a lot of extra festivals on the calendar. Funnily enough, that's the thing people are most shocked about. In addition to the fancy festivals, however, the Hellenistic base of worship is the monthly lunar calendar (the 'Mên kata Theion', 'sacred month'). Today, I'll present the basic, Hellenistic, monthly calendar. It's constructed from various ancient sources, and is recognized by many Hellenists today. Note, that this schedule was conglomerated with Hesiod's auspicious days, so--for example--the thirteenth of the month is sacred to Artemis, and a bad day for sowing.

First Decad - Waxing Moon - Mên Histámenos
1. Noumenia - Selene, Apollo Noumenios, Zeus Herkios and Ktesios, Hestia, and the other Theoi of the Household
2. Agathós Daímōn - Agathós Daímōn
3. Tritomênís - Athena
4. Tetrás - Aphrodite, Eros, Herakles, Poseidon, and Apollo
5. The Erinyes, Eris, and Horkos
6. Artemis
7. Apollo
8. Poseidon, Asklēpiós and Theseus
9. General holy day to honour the Theoi; special day to the Muses, Helios, and Rhea
10.

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Posted by on in Culture Blogs
Sabbats by the Stars

Many contemporary Pagans use some form of the Wheel of the Year to mark the Sabbats, the eight times of ritual celebration usually determined by the sun's procession, and the general seasons we experience. At least, that's what I was always led to believe during much of my training with different groups and traditions. Solstice and equinox mark the quarters of the wheel, and the midpoint between covers the "cross quarters". The odd thing is that we rarely actually do what we're saying we're doing here.

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Recent Comments - Show all comments
  • Diotima
    Diotima says #
    Well said, Peter, and I couldn't agree more. As an astrologer, I have always celebrated the cross-quarters astronomically -- when
  • Peter Beckley
    Peter Beckley says #
    I understand where you're coming from, Joseph, and appreciate your viewpoint on it. I think we both make the point that the calend
  • Joseph Bloch
    Joseph Bloch says #
    It's always been something of a truism in my neck of the Heathen woods that our ancestors in northwestern Europe didn't really rel

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