PaganSquare.com - WitchesAndPagans.com

Early 20^th-century maverick archaeologist Margaret Murray (1863-1963) needs no introduction, her 1921 Witch-Cult in Western Europe having been instrumental in getting the whole witchcraft-revival wheel turning.

Before becoming a revisionist historian, however, she was first and foremost an Egyptologist. Her somewhat libertarian translation of a 19^th Dynasty hymn to the Sun’s rebirth makes a charming (if rather ponderous) addition to the repertoire of Yule carols, especially for those of us weary of “little Lord Sun God, asleep in the hay”-type rewrites.

For the non-Egyptians among us, I've appended a de-Kemetized version as well.

 A few posts back, I wrote about the need for more Ivy carols to replace those that we've lost. Well, here's a new one. For reasons best known only to my poet's intuition, I've cast it in the form of an Elizabethan art song. I've tried to remain true both to botanical reality and to the genre's traditional (if playful) gender wars. There's a tune waiting out there somewhere, I'm sure of it.

Sing Holly, Sing Ivy

Of all the trees

that in winter be green,

sing Holly, sing Ivy,

if Holly be king,

then Ivy is queen.

At this time of year in the English-speaking world, one hears a lot about Holly and Ivy. As usual, the songs preserve the old lore.

In medieval England—and possibly earlier—Holly and Ivy were shorthand for "Male" and "Female." It used to be that when there was a birth in a household, you'd announce the newborn by hanging at the door a branch of holly for a boy or a wreath of ivy for a girl.

So what all those songs about the Holly wearing the crown are really about is male dominance.

But don't go grinding that double ax just yet. As usual, that's just the beginning of the tale.

As if the Yuletide weren't already dangerous enough, here come the Thug Wassailers.

Forthwith, yet another comedic masterpiece by the Grand Master of satirical British faux-ksong, Sid Kipper, here heard in redoubtable performance by Blanche Rowen and Mike Gulst.

Shell out and you won't be harmed.

To many, winter is a time when the grief of loss strikes hardest.  The symbolic death of spring and summer combined with the cold have us turning inward, some seeking a spiritual hibernation.

For me, this grief has been compounded by my mother's December birthday.  This year she would be turning sixty.  One of my friends grieves both her parents today, while another sits in a hospital waiting for her mother's unconscious body to relinquish its hold after a stroke.

They say that at Winter's midpoint, Spring walks the earth for a single night. (Or maybe it is her Dreaming that walks.) Look for her footprints in new snow. At her passing, they say, sleeping animals stir in their burrows and dens. At her passing, they say, seeds stir in the frozen soil, and dream of germination.

This playful Appalachian (originally English) folk carol, with its charmingly medieval-sounding minor tune, tells the story of the growing season to come, from plow to winnow. Originally sung at an already oversubscribed “Christemas,” we've reassigned it—for reasons that seem good to us—to Candlemas instead.

Generally we sing this song while standing in a circle, with lots of stomping, clapping, and percussion to help wake the animals and seeds. Each in turn jumps into the center, mimes a verse, and then jumps out again.

After all, there's no reason why making magic shouldn't be a raucous, joyful experience.

No reason at all.

What is it about the Stag and Yule? Three traditional Midwinter's carols about stags from all over Europe, as charming as they are mysterious.

Nine-Tined Stag

Nine-tined stag a-running came

(Kalado, nine-tined stag)

came and into water gazed,

gazed and counted tines.