Some More Ways in Which Inmate Circles Differ from Civilian Circles
In previous blogs I’ve mentioned various differences and restrictions that affect how we can work and what we can and cannot do. We can burn candles and incense, and we have created a temporary temple space.
You have recently finished your education at Cherry Hill Seminary and you’ve been hired as a healthcare chaplain at a local hospital. The Director of Pastoral Care turns to you and says, “Well, since you’re the newest chaplain you get to preach at our bi-annual memorial service for all who have passed away at the hospital since our last service.”
You are sitting at an interview for a position as a staff chaplain at a prison. The warden who is interviewing you says, “I expect my chaplain to be the pastor of the whole prison community.”
You get a call in the middle of the night. A Catholic patient of yours is near death and the family can't find a priest to anoint the patient. You've been asked by the nurse at their bedside to attend to them.
Good advice for anyone interested in chaplaincy would be to suspend your sectarianism. Institutional settings that have chaplains need their chaplains dedicated to interfaith ministry. Chaplains need to be of service to all of those within their institutional setting. Suspending your sectarianism doesn’t mean sacrificing who you are as a minister, priest, or cleric. It means being open to diversity and being able to embrace that diversity to be of service to others where you find them. This means being strong in your own religious conviction. Your identity as a Chaplain should flow from your theology and that theology should be expansive enough to embrace the needs of others both within and outside of your tradition. Suspending your sectarianism means your agenda is one of service and compassion; and the person with whom the Chaplain serves sets the agenda.