When I first came home to Paganism, I studied goddesses, searching for the one I could most relate to, one who could best help me heal and grow.
Being of Irish descent, I focused on Celtic Goddesses, and found Rhiannon. Rhiannon had her baby taken from her while she was still recovering from birth, and was falsely accused of eating her baby. As punishment, she was forced to carry visitors on her back and tell them her “crime,” for seven years, until her son turned up alive and she was exonerated.
We had been busy--for years, actually. Between leading public rituals and attending festivals, there was a mess of parties thrown by other Coveners. Several members were performers of different kinds and had shows. A couple of people started teaching locally. Then there was our standard working group time. Like "good" Coveners, we traveled to the festivals together, attended the parties, formed cheering sections at the shows and dutifully attended the classes our members led. We somehow still found the time to offer rituals and work as a group, but not a lot. I felt badly offering Coven homework when we were already such a busy group.
Thesseli
You should post on Substack too, where you won't have to worry about being deplatformed or kicked off the site for your views. (Also, I've archived th...
David Dashifen Kees
I feel it necessary to state, unequivocally, that anti-trans points of view are not an essential part of Paganism. As a trans Pagan myself who helps ...
