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Subscribe to this list via RSS Blog posts tagged in Clan Mothers

Posted by on in SageWoman Blogs
Ancient Mothers

I’ve recently had my DNA analyzed through 23andMe (a birthday gift) and the most fascinating thing has turned out to be my maternal haplogroup. The mtDNA is found in the mitochondria, and is not subject to recombination at sexual reproduction, and a copy (which can mutate occasionally, which is how subclades and new haplotypes begin) is passed down from mothers to their children, but only daughters pass that same sequence on to the next generation, so it’s a direct matrilineal lineage back to a common ancestor, who was an ancient woman, and my great-something grandmother. In the case of my haplogroup, she was the woman who started the haplotype “U” fairly soon after humans left Africa, and her lineage goes back to the earliest common female ancestor of all humans, in Africa, (called "Mitochondrial Eve") who started the haplotype “L”.

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  • Carol P. Christ
    Carol P. Christ says #
    I have been on this quest too: https://feminismandreligion.com/2012/02/27/a-clash-of-cultures-in-our-genes-by-carol-p-christ/

b2ap3_thumbnail_strawberries.jpgA fundamental ethic of Eastern Woodlands Indigenous nations since their origins in the time before time unto today is to establish, practice, and maintain Communal Ethics. The intent of an ethic that centralizes the community is to bring the whole of life into the kinship networks of this world. These kinship networks include human beings, animals, Mother Earth, the plants, waters, stars, mosses...every one. We do not say every "thing" because the members of the biosphere are not "things". The entire biosphere contains a multiplicity of beings, not objects. These beings are sacred. They have purpose, destiny, intelligence, consciousness, and are spirit-filled, just like the human beings.

To Native American/First Nations people, the Community traditionally means everyone--human beings with all various skin tones, any gender identity, any sexual orientation, any physical and intellectual ability level and the whole non-human world. Personal responsibility that supported the nation was key in the Eastern Woodlands nations, not personal aggrandizement, personal specialness, or setting oneself apart from the nation. Personal responsibility and developing one's mind, spiritual awareness, and talents and skills to strengthen the nation were and still are a strong ethic. In the northeastern nations, opinions were given an open hearing without censure in the councils. Indeed, Consensus Decision-Making originated with the Haudenosaunee (Iroquois) League.

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