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I haven’t used store-bought cleansers since the year 2004 when a health challenge awakened me to the importance of ridding my environment of any toxins or potentially harmful chemicals. I think it is a very good idea for all of us to consider as our health is precious. I know this made a difference for me and my loved ones. And the smell of a home freshly cleaned with lemons and scentful natural oils feels wonderful. This magical floor wash rids your home of negative and unhealthy energy and will shift things to the positive. The scent alone is enchanted.

Gather the following: 

 “The gods receive no offerings from dirty hands.”

(Hesiod)

So: at Paganicon next month we'll be doing a big, public ritual for the many-named and many-hued Lady of Spring.

Here's the downside: We' ll be doing it in a cowanish and public place, to whit, a hotel.

Here's the resulting problem: Ritual of this sort demands a high state of ritual purity, and public spaces such as hotels are not generally in a ritually clean state.

So what do you do? Obviously we can't expect to maintain the same high degree of ritual cleanliness that one does back home at the temple.

So we do what pagans have always done: we make do.

As the procession bearing the Offerings and the Holy Things proceeds through the hotel to the Place of Offering, it will be preceded—even before the drums—by one bearing the rose water and the leafy spray for sprinkling.

(And surely those who bear the Offerings and the Holy Things will have washed themselves well beforehand, hands and forearms to the elbows.)

As she cleanses, she will cry out in the ancient language of the Tribe of Witches.

Just as autumn leaves compost and fertilize new spring shoots, the old and outmoded must be cleansed to make way for the new.

The upcoming holiday, whether you call it Imbolc, Disablot, Entschtanning, Gromnitsy or Candlemas, is traditionally very concerned with a deep purification of the soul, body and space. Purification is a big deal in Northern European practice-- and an even bigger deal if you engage in any type of trance work, like seið.

But how do you start? It’s really not hard or complicated to perform a basic clearing. Physical cleanliness is an important component, and, once that’s done, the energetic cleansing is much easier.

Here are a number of articles I’ve written on such clearing rituals:

I haven’t used store-bought cleansers since the year 2004 when a health challenge awakened me to the importance of ridding my environment of any toxins or potentially harmful chemicals. I think it is a very good idea for all of us to consider as our health is precious. I know this made a difference for me and my loved ones. And the smell of a home freshly cleaned with lemons and scentful natural oils feels wonderful.

Gather the following: 

Even in the busiest, most crowded, modern, neon-lit metropolitan areas, we come into close contact with the elements countless times a day. Even – or, especially – with all our technology we truly cannot live without them!

I’m often reminded of a line from one of my favorite songs by Lady Isadora, a witch, priestess and talented singer/songwriter who pioneered the Pagan musical genre in the early 1980s. It is from her song “Witch” – “I call myself a witch because I’m not afraid to tell that the magic is in life itself, not just in some ancient book or secret spell”.

Indeed it is! Magic is everywhere at all times and it is manifested through the elements in more ways than we sometimes realize. Even the most devoted Pagan or witch can struggle to maintain their ideal practice in this demanding, fast-paced age. However, much comes down to perspective and a slight shift in our approach to “mundane” tasks can go a long way toward helping us maintain a wonderful connection to nature and to enhance our magic.

There are four things that, for the most part, we all do on a regular basis, and they each correspond nicely to the four elements: cooking, cleaning, healing and learning – fire, water, earth and air, respectively. Simple awareness and gratitude for the elements and all they allow us to accomplish in our daily lives can help create all manner of easy yet effective rituals, grounding states of mind and to raise our vibrations.


Cooking – Fire

Even if you don’t manage anything more complex than microwaving a Stouffer’s entrée or brewing a pot of coffee, not much cooking can be accomplished without fire in some form or another. A pot of boiling water on a ceramic cooktop can easily conjure images and the energy of an old bubbling cauldron suspended over an open flame in a hearth, and be just as magical.

Obviously real cooking – that is, from scratch or close to it, and going through steps to peel, chop, sauté, flambé, marinate and macerate different fresh ingredients – is not only always more likely to be much more healthy, but it is a wonderful way to connect to ancestors and can be very meditative and easily ritualized.

There are so many wonderful books about kitchen witchery that teach about spells that can be incorporated into cooking, include magical and unique recipes specifically designed for sabbats, and give ideas for turning your whole kitchen into a shrine/altar to nourishment, magic and, of course, fire!

One of my favorite such books, at least that I actually own, is “The Kitchen Witch’s Cookbook” by Patricia Telesco. While I am not Wiccan, I find Scott Cunningham’s “Wicca in the Kitchen” to be a wonderful reference for the general energies and associations of most herbs, fruits, vegetables and several other ingredients. I feel it could have easily (and perhaps more accurately) been entitled simply “Witchcraft in the Kitchen”, but that’s just my opinion based on the content of the book which doesn’t seem to reflect the specificity of just Wicca.

Another favorite is “A Sorcerer’s Cookbook”, by Brigitte Bulard-Cordeau. It is not exactly geared toward the kind of magic and ritual that specifically pagan kitchen witchery books are, but it is visually stunning, filled with very unique and interesting recipes and still has lots of fun and enlightening information about folklore, history and magical uses associated with the ingredients and recipes.

Fire is the great transformer of the elements, and its use in cooking and preparing the food that we ingest can also transform us, our health and energy. No matter what we make or how, it all begins with fire.

If you were covered with sweat and dirt, would you walk into a ritual?

If you were seething with rage, would you walk into a ritual?

If you had just killed someone—accidentally, say—would you walk into a ritual?

Probably not, I'm guessing, And rightly so.

States of ritual purity—and impurity—were important to the ancestors. Very important. While these are not something that the new paganisms have (for the most part) spent much time thinking about, I'm going to argue that, without being consciously aware of it, we generally observe such purity laws ourselves. If that's really so, then we as pagans can only benefit from becoming more consciously aware of what we're already doing unconsciously.

In some ways, I think that language often gets in the way. “Clean/unclean,” “pure/impure”: this kind of language seems alien to us. We've had it used against us so often—and against women in particular—that we've largely excised it from our thought and our practice.

(For the next few weeks through Eostre, in preparation for Spring Equinox’s energies of renewal, I’m focusing this blog on energetically clearing our lives. Last week we began with looking at the Wyrd (Karma) of Used Things— examining the fate patterns attached to previously owned stuff.)

 You are your thoughts. Thoughts manifest your reality. But how many of those thoughts are really your own?