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Subscribe to this list via RSS Blog posts tagged in daily practice

Posted by on in Culture Blogs
Intention for Breakfast

Have you ever felt like you're missing out on most of the magick? As if everyone else seems to have magick in their lives all the time and seems so happy about, but you aren't sure how you achieve that while remaining true to your authentic self? I've been there! I know what you mean, although I believe that what you're specifically looking for is unique to each person, I can say with certainty that there is at least a basic formula to get on the right path.

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  • Rebecca Buchanan
    Rebecca Buchanan says #
    Thank you for this post, Peter. This is something I need to start doing.
  • Lise Christofferson
    Lise Christofferson says #
    Good morning, Peter! I agree, the cozy 'lets sit and share' in the morning with your deity/spirits is a perfect way to set the ton
  • Lise Christofferson
    Lise Christofferson says #
    Good morning, Peter! I agree, the cozy 'lets sit and share' in the morning with your deity/spirits is a perfect way to set the ton

Posted by on in Culture Blogs

A couple of weeks ago—which partially explains my absence from this hallowed place—Mother Grove Goddess Temple ordained a group of women as temple clergy. The women—and in this case they were all women—were already priestesses but they went through a long process of study and practicum to make them clergy.  They can perform all the rites of passage (including the legal one of marriage), can teach and speak on behalf of the Temple and its programs and philosophy.

It was a powerful ritual at a local herb school, because the Temple is small. There were candles and simple black robes. There were special guests and people making speeches. There was a choir and a reception. There was an audible gasp in the congregation when the women’s stoles were placed on their shoulders and they turned to face out. At that point, they were introduced one-by-one as “Reverend.”

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  • Betty
    Betty says #
    I wish I could become clergy, but I don't know how. I'm self employed so I can't afford to go to seminary, but I do take classes h
  • Theresa Wymer
    Theresa Wymer says #
    Good for them. Congratulations to all the new clergy members!
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Congratulations to all the new Reverends!
  • Ruby Sara
    Ruby Sara says #
    Wonderful post, Byron!! Thank you! RS
  • ericjdev
    ericjdev says #
    I too have had a problem with who are hung up on trying to not be like Christians, I don't get it, don't really want to. My faith

Posted by on in Paths Blogs

Of all the differences between Recon paths and other (Neo-)Pagan paths, I think the notion of hubris is the most controversial. Sure, everyone who works with Them, respects the Gods but there is a big difference in the respect--and fear--level between Recons and non-Recons.

I'm not exactly sure how this is for other Recon paths but for Hellenismos, avoiding hubris is the foundation of faith. Hubris, in dictionary terms, means excessive pride or arrogance and comes from the Greek (hýbris, ὕβρις). For me, hubris is not an adjective but a verb. It describes the act of willful or ignorant refusal to comply by the will of the Gods.

Within Hellenismos, the Gods rule supreme. We are here to serve and honor Them, and in return, They provide us with what we need to survive. This practice of kharis is one of the pillars of Hellenismos. But it's there in all other pillars as well.

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  • Tess Dawson
    Tess Dawson says #
    I enjoyed this post, Elani. In Natib Qadish (Canaanite religion), we have similar views. We see the deities rather like kings and
  • Elani Temperance
    Elani Temperance says #
    Thank you for your kind and enlightening words. I agree completely; it is almost exactly the same within Hellenismos. I'll write a
  • Tess Dawson
    Tess Dawson says #
    I look forward to reading your post on magic, Elani.
  • Merle Moss
    Merle Moss says #
    I (Purple-Astral-Magma) don't know why it list me as a 'guest', I signed up in order to make this comment. You certainly have the
  • Elani Temperance
    Elani Temperance says #
    I'm sorry for getting back to you so late; I had a bad weekend. Thank you for your lengthy reply and for sharing your thoughts on

Posted by on in Paths Blogs

We have already established that certain doom is sent by the Gods and should be suffered through. But there is another kind of doom, sent not by the Gods, but by fellow men. And against this, one is absolutely encouraged to fight.

As human beings, our anger, envy and spite can result in what is known as the Evil Eye; a curse upon another usually transferred by a look. We might not even intend to harm the other person but we will, regardless. In ancient Hellas, this occurrence was as real as the sheep that grazed the fields and the slaves that worked the house. Interestingly enough, the belief in the Evil Eye--or 'bad eye', as it's translated into Greek--is still upheld in modern Greece.
 
When you suddenly feel dizzy, lightheaded, nauseous or every muscle in your body starts hurting for no apparent reason, it is most likely that someone wished you ill, either consciously or subconsciously. It is then prudent to think back and find the exact moment the bad eye was given. It could be a compliment given, a present received or it could really be just a glance from across the street. Children and women are considered especially susceptible to the bad eye.
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  • Tess Dawson
    Tess Dawson says #
    We, too, in Natib Qadish have a concept of the 'enu, the Eye. We've been lucky enough to have a 3200 year old text preserved that
  • Elani Temperance
    Elani Temperance says #
    Thank you for your reply, Tess! It's fantastic you have a text like that. We don't have the actual words that were used, but I'm v
  • Merle Moss
    Merle Moss says #
    and it was 'little red rings', = WASN'T 'little red rings',
  • Merle Moss
    Merle Moss says #
    Hey! It is very interesting in that in my late teens I experienced a kind of 'Aura Sight', which seemed different than anything I
  • Elani Temperance
    Elani Temperance says #
    That does sound very much like a visible 'evil eye-attack'! They could very well be related. Thank you for sharing!

I've experimented with magic since I first started practicing when I was sixteen. I'd buy books at the local occult shop, voraciously read them and try the exercises out. Afterwards, I'd think about how I could improve the exercises or change them or experiment with them. I was never satisfied with other people's explanations of how magic worked. I'm still not satisfied with most of the explanations about how magic works, and that includes some of my explanations. That dissatisfaction, as well as an insatiable curiosity drives my desire to experiment with magic.

Magic is perceived by some as a spiritual force that complements their religious practices, and by others it is perceived as a practical methodology used to achieve measurable results that improve the lives of the practitioners. Still others think of it as a spiritual practice that allows them to commune with the world and the divine. Beyond all of that though it is a discipline, a field of study that many people contribute to on a regular basis. The challenge with any discipline is figuring out how you keep it relevant to the times and to the needs of the people.

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  • Merle Moss
    Merle Moss says #
    The only problem I have with the idea of 'experimentation in magic(k)', is rigorously keeping the original intent clear and simple
  • Taylor Ellwood
    Taylor Ellwood says #
    Hello Merle, That's a fair point to make. I find that applying a process approach avoid such slippage, because the intent is writ
  • B. T. Newberg
    B. T. Newberg says #
    Interesting. Thanks for this. What are your views on experimental methodology in magic?
  • Taylor Ellwood
    Taylor Ellwood says #
    Hello, I take a process approach to experimentation in magic, which means that if I put together an experiment and describe it to

Posted by on in Paths Blogs

During the writing of yesterday's post on Reconstruction, an example of my changed mindset came to mind which I couldn't find a place for in that post. I told you all before about my path. Most of my religious life was spent as a Neo-Pagan or some form of Eclectic Witch. I enjoyed it a lot and some practices were so engrained into my life, I only realized I had them when I transitioned to Hellenismos. One of these practices was to buy (almost) only second-hand religious items for my practice.

The thought process behind it was that, everything I stumbled upon, be it boxes, chalices or books, was provided to me by the Gods. The only things that were exempt were my Athame, candles and incense. Especially in the case of books, I felt that the books I found in thrift or second-hand stores were the books I was supposed to find at that time in my life and religious practice. I took them as signs. In true Neo-Pagan manner, I also didn't haggle on the cost of any item I bought for religious purposes. It was a wonderful way of magickal living.

As I transitioned into Hellenismos, however, the change in mindset caused me to drop both practices without conscious thought. I knew what my path was, now. I didn't need that specific type of guidance. I left general Pagan books on the shelve that I would have bought only a week ago. With my new shopping list in hand, I still found myself in a veritable Elysium of possibilities. I also couldn't think up a single reason why I shouldn't try and haggle when the opportunity arose. In fact: it seemed like a perfectly valid Hellenic thing to do. And all of that over the course of, maybe, a week.

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Posted by on in Paths Blogs

I have written before about the differences between general (Neo-)Wiccan/Witchcraft Traditions and Reconstruction. In that blog post, I focussed on the practical, on the part you can see. This is not the most important part of Reconstruction Traditions, though. It's a part of it, but it only exists because of a mental component. It's this component I want to talk about today.

In general, 'reconstruction' is the practice of rebuilding something. This can be a crime-scene, a broken vase or any number of things. In Paganism, Reconstruction means the practice of reviving lost religious, social and practical practices from a specific time period or people. It is not that different from reconstructing a vase, actually, and I will be using that analogy a lot today.

Imagine this; long ago, a potter made a vase. He needed to make one because he had something which needed a holder. He shaped it in a specific form, inspired by his culture and need, and when the shape was done, he decorated it with imagery that was also culturally inspired. Somewhere over the years, the vase broke into a dozen pieces. There was no need for that particular vase anymore, so no one put it back together. Now, people need a holder again, and it seems logical to put the original holder back together instead of making a new one, because the first one functioned very well. They realize that in order to put the vase back together, they need to understand the culture and whatever was going on in the head of the potter who made it; without that knowledge, they won't be able to figure out how the pieces fit together and they can't restore the imagery without knowing what the potter created in the first place.

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  • Robert Scott
    Robert Scott says #
    Very good points which I think apply to any variety of recon, thank you.

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