A lot of Pagans are hesitant to use the word prayer since it's so strongly connected with Christianity in modern western culture. But really, one of the things many of us do in our spiritual practice is pray. Prayer has been around a lot longer than Christianity has.
What is prayer? At its most basic, it's a conversation with a deity. In Ariadne's Tribe, we pray a lot, although often we simply call it talking with deity.
In Ariadne's Tribe, we associate various animals, plants, and objects with our deities: the griffin with Therasia, the staff with Korydallos, geese and white and yellow flowers with Antheia, for instance. These items help us identify the deities in Minoan art. In that sense, they're kind of like name tags or labels.
But there's another collection of attributes that we associate with our deities as well. Like the ones I just mentioned, these can also help us identify the deity or their domain in the art. But more importantly, they indicate a special type of relationship between the deity and the humans who work in certain occupations or who raise certain food crops.
Some of the deities we have relationships with in Ariadne’s Tribe were easy to find because they were still well known not just in classical times but all the way up to the present – Rhea, for instance, and Dionysus, and Eileithyia. Others were a bit harder to identify, but our research led them to us eventually. Therasia is one of those.
But some deities were even more hidden and took us longer to find. I want to talk about three of those today and introduce them to you.
A member of Ariadne's Tribe recently asked what our main virtues and values might be, and that got me thinking. We don't have a formalized list of virtues and values the way, for instance, modern Norse Pagan groups often do. But the values that matrilineal societies have traditionally supported are a big part of the attraction of Minoan spirituality.
The Minoans appear to have valued egalitarianism, inclusion, interdependence, and an animistic reverence for nature. Those are among the major values we espouse in Ariadne's Tribe. They inform our spiritual practice and our daily lives. They're enshrined in our Official Policies. We do our best to be living examples of these values as we interact with the Big World.
One of the more exciting aspects of revivalist spirituality is the discovery of new-to-us deities. It doesn't happen very often, but when it does, we do a little happy dance!
In this case, a happy dance is especially appropriate. Allow me to introduce you to a new deity pair: Thumia and Kaulo.
You may have noted that in these blog posts I use phrases like "the god we call Korydallos" or "the goddess we call Therasia." That's because we have an interesting conundrum with some of the Minoan deities: we don't know what the Minoans called them.
Some deity names survived the Late Bronze Age collapse intact, eventually being subsumed into the Hellenic pantheon: Rhea, Eileithyia, and Dionysus are well-known examples. Others were "demoted" to human characters in myth and legend (Minos, for example, and Ariadne). But we still know their names - that part of them was not lost over time, even if their characteristics changed due to cultural pressure as the Greeks came to power and the Minoans disappeared from view.
Erin Lale
Fellow faculty at Harvard Divinity School posted an open letter to Wolpe in response to his article. It's available on this page, below the call for p...
Erin Lale
Here's another response. The Wild Hunt has a roundup of numerous responses on its site, but it carried this one as a separate article. It is an accoun...
Erin Lale
Here's another response. This one is by a scholar of paganism. It's unfortunately a Facebook post so this link goes to Facebook. She posted the text o...
Erin Lale
Here's another link to a pagan response to the Atlantic article. I would have included this one in my story too if I had seen it before I published it...
Janet Boyer
I love the idea of green burials! I first heard of Recompose right before it launched. I wish there were more here on the East Coast; that's how I'd l...