Part I of this essay was needed so we can know what liberalism and conservatism have meant historically and begin to grasp how they are changing. In addition, to understand their relations with one another and with the world I added a third pole, Power, and claimed we can understand neither liberalism nor conservatism without it. We can now delve more deeply, and begin to appreciate how Paganism can deepen our understanding and appreciation of both liberalism and conservatism.
Despite its now being almost always defended in purely secular terms liberalism is more in keeping with Jesus’s teaching that all are equal in God’s eyesthan is any other modern ideology. John Locke derived human rights from his Christian belief that we were God’s creations and in His eyes equal. Consider Matthew 25:34-40.
Paganism is sometimes labeled an "earth religion" and "nature-based religion" in the mainstream media. That label is ... inaccurate. Not incorrect, but too broad a generalization. For many Pagans, nature is vitally important, even the focus of their devotions. Other Pagans have a general concern for the environment, no greater or lesser than that of anyone else who watches the news and the weather. And still other Pagans have no interest in the natural world at all.
I personally straddle the amorphous line between the first and second. As an Hellenistai, I see the world as infused with animating spirits. Nymphai inhabit trees, rivers, mountains and meadows. Great Gods such as Artemis and Dionysus and Hekate and Persephone walk about in the world. Indeed, the Earth herself is a Goddess, Gaea.