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Subscribe to this list via RSS Blog posts tagged in ethics

Posted by on in Culture Blogs

b2ap3_thumbnail_MM900040941.GIFRecently I read an article by a conservative Pagan. It was a very different view point from what I hear from my community in the Northeast. The writer defined why his voting choice followed his religious principles. Since this blog is about grounding our spiritual principles into our everyday lives, I enjoyed reading how he approached that.

Certain branches of Pagan practice have been deeply influenced by the liberal Left. The Environmental and Feminist movements have been a good match for a religion that engages with Nature, and indeed, it would be fair to say that Dianic Wicca emerged from a human need to express deeply held beliefs in a group, spiritual setting. Liberal political attitudes are the norm where I live, and not just with Pagans. But as Mr. Taylor points out, there are plenty of conservative Pagans, and not only among those that practice Norse Traditions.

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  • Aline "Macha" O'Brien
    Aline "Macha" O'Brien says #
    While the substance of these posts is valid and interesting, I'm surprised at the unnecessary crankiness. IME, dialogue is more pr
  • Gus diZerega
    Gus diZerega says #
    One final point. My blog here at W&P does make substantive points about how we should relate to our environment. I think your poi
  • Gus diZerega
    Gus diZerega says #
    There are people on the left and liberals (two different categories BTW) who dehumanize those who disagree with them, though since
  • Selina Rifkin
    Selina Rifkin says #
    "But I eat right wingers as appetizers over at They lack in nutrition so do not quite qualify as a meal, but they cr
  • Gus diZerega
    Gus diZerega says #
    Context should demonstrate I am describing a point of view written after considerable irritation with your initial post. My point

Posted by on in Culture Blogs

One of the most frustrating things that a professional reader can encounter is a client who expects them to do something that the reader does not know how to do. Just like any other trade, different readers work in different ways. Dr Phil and Dr Oz are both reputable doctors, but I wouldn't recommend going to Dr. Phil for open heart surgery!

It's very much the same with readers, too. I do not specialize in finding lost objects, and it is very frustrating when I get a client who wants to know where she put her engagement ring. This creates friction and tension, where, with a bit of forethought, it need not have happened.

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Last year a young man approached me at a sabbat and told me he was "of my line."  Huh?  I didn't know I had a line.  Then he told me he'd recently been initiated and one of his initiators was an initiate of one of my initiates.  My initiate had been a student of mine (and of others) for some years before any oaths were sworn. 

This incident brings up lots of questions, especially since it arises from a tradition (Reclaiming) that requires no initiation in order for people to participate as fully and completely, prominently and authoritatively (teaching, public priest/essing, et al.) as they choose.  An obvious concern in this scenario is accountability -- to students, to community, to tradition.  Another is whether, or how, one can assume a shared knowledge and capability.  Those are questions for another rumination; for now, let's stick with lines and lineage.

What do we mean by lineage?  Why is it important to us?  Or to those of us who may think it is important?  Or to anyone?

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  • Evylyn Rose
    Evylyn Rose says #
    Just wanted to share a quick, friendly message that the URL for the Ordains linked to in this article has changed and can now be f
  • Ro Reyburn
    Ro Reyburn says #
    I guess that I have to opt for a [i]functional[i] , for lack of a better word, definition. Lineage, to me, is the line of connec
  • Joseph Merlin Nichter
    Joseph Merlin Nichter says #
    Most teachers offer the answers, the wise ones simply ask the right questions. And you are asking the right questions. I think th

Posted by on in Paths Blogs

I've been pondering hubris again. Hubris--to recap--can be described as the act of willful or ignorant refusal to comply by the will of the Gods. It's a serious offense to the Theoi, and the Theos Nemesis had and has a full time job in punishing those who commit it.

When I started out on the Hellenistic path, I took to the web. I visited several forums, some of which were completely Hellenistic. It was a short visit to most of those; Hellenismos can be very fledgeling-unfriendly. Those new to the faith are warned that they must not perform ritual until they fully understand what they are doing, they must not... well... do a lot of things. It seems most of those 'do not's' are linked to hubris; the Theoi will punish those who perform Their rituals wrong, because the fledgeling practitioner thinks they don't have to study in order to approach the Theoi.

It's a nice sentiment, but I don't think it holds especially true. This is personal opinion, but it is based upon our basic societal and biological structure--the same one the ancient Hellens helped build: it's not hubris if you perform the rituals to the best of your abilities and the best of your knowledge. This includes having done your research, of course, but we all miss things.

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Posted by on in Studies Blogs
Evil, Ethics and Freedom

Theodicy, the theological study of evil, is one of the stumbling blocks of religion. I have a few thoughts on the subject, which I doubt will end the matter, but perhaps shed a certain Pagan light on it. In general theodicy is trying to answer the question, “Why do bad things happen to good people?” “Because God wills it,” to test or to strengthen the adherent, or “Karma,” the result of past actions, are two of the more popular answers. As a Thelemite, I am not so interested in what happened but in what to do, so I tend to look at this from the other side: “How do I avoid doing evil?” This leads me to a systems-analysis approach to evil that shows how hard it is to avoid doing Evil, but there is some hope in that too.

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  • Tom Terrific
    Tom Terrific says #
    Coincidentally, this subject came up a few days ago on a Pagan board I frequent. I offered my view and was excoriated by one parti

Posted by on in Culture Blogs

Pagans and the flustercluck over Chik-fil-a: Many of the same organizations that are responsible for anti-LGBT hate speech are involved in anti-Pagan propaganda and continue to stoke the fires of potential Satanic Panics. How do Pagans make economic choices in response to this? I advocate boycotts as a magical action in defense of our own rights.

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  • Greybeard
    Greybeard says #
    I sometimes see way too much "hatred" in pagan activism. Its easy to point fingers and call names.
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    I'd like to have seen quite a bit more about the zinger at the end of your article: "Boycott is a strong word. It's also potential
  • Literata
    Literata says #
    Personally I'm thinking about adapting the approach I have used before when communicating with my elected officials: I do ritual t
  • Makarios Ofiesh
    Makarios Ofiesh says #
    Thanks for the post. My thoughts, for what they may be worth: "But it's no accident that the same groups who are most virulently
  • Literata
    Literata says #
    I've found that atheists can be touchy in this area; some who are most interested in secularism are perfectly willing to engage wi

Posted by on in Paths Blogs

Control anger (Θυμου κρατει) is a Delphic Maxim that seems so simple: don't get mad. But it's not about that. Controlling anger is about knowing when you can show your anger, and when you can not. It means stepping back from your emotions to understand the words and actions of the other person. There is a time and place for anger, but more often, anger has no place at the current time.

Think of anger as a wildfire: once it burns, it burns everything in its path. You can try to extinguish it, but without specialized tools, stepping out of the way is better for your health. But some fires are lit and carefully controlled. The fire still burns hot, but can be guided. Their purpose is to promote life. It is this control this maxim teaches.

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  • B. T. Newberg
    B. T. Newberg says #
    Thank you for this. It's an especially good reminder at this time of infighting and blogger rage tactics in the community.

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