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Subscribe to this list via RSS Blog posts tagged in ethics

Posted by on in Studies Blogs
Evil, Ethics and Freedom

Theodicy, the theological study of evil, is one of the stumbling blocks of religion. I have a few thoughts on the subject, which I doubt will end the matter, but perhaps shed a certain Pagan light on it. In general theodicy is trying to answer the question, “Why do bad things happen to good people?” “Because God wills it,” to test or to strengthen the adherent, or “Karma,” the result of past actions, are two of the more popular answers. As a Thelemite, I am not so interested in what happened but in what to do, so I tend to look at this from the other side: “How do I avoid doing evil?” This leads me to a systems-analysis approach to evil that shows how hard it is to avoid doing Evil, but there is some hope in that too.

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  • Tom Terrific
    Tom Terrific says #
    Coincidentally, this subject came up a few days ago on a Pagan board I frequent. I offered my view and was excoriated by one parti

Posted by on in Culture Blogs

Pagans and the flustercluck over Chik-fil-a: Many of the same organizations that are responsible for anti-LGBT hate speech are involved in anti-Pagan propaganda and continue to stoke the fires of potential Satanic Panics. How do Pagans make economic choices in response to this? I advocate boycotts as a magical action in defense of our own rights.

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  • Greybeard
    Greybeard says #
    I sometimes see way too much "hatred" in pagan activism. Its easy to point fingers and call names.
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    I'd like to have seen quite a bit more about the zinger at the end of your article: "Boycott is a strong word. It's also potential
  • Literata
    Literata says #
    Personally I'm thinking about adapting the approach I have used before when communicating with my elected officials: I do ritual t
  • Makarios Ofiesh
    Makarios Ofiesh says #
    Thanks for the post. My thoughts, for what they may be worth: "But it's no accident that the same groups who are most virulently
  • Literata
    Literata says #
    I've found that atheists can be touchy in this area; some who are most interested in secularism are perfectly willing to engage wi

Posted by on in Paths Blogs

Control anger (Θυμου κρατει) is a Delphic Maxim that seems so simple: don't get mad. But it's not about that. Controlling anger is about knowing when you can show your anger, and when you can not. It means stepping back from your emotions to understand the words and actions of the other person. There is a time and place for anger, but more often, anger has no place at the current time.

Think of anger as a wildfire: once it burns, it burns everything in its path. You can try to extinguish it, but without specialized tools, stepping out of the way is better for your health. But some fires are lit and carefully controlled. The fire still burns hot, but can be guided. Their purpose is to promote life. It is this control this maxim teaches.

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  • B. T. Newberg
    B. T. Newberg says #
    Thank you for this. It's an especially good reminder at this time of infighting and blogger rage tactics in the community.

Today is my birthday. I'm now officially twenty-seven years old. I told Anne I was twenty-seven already so she wouldn't have to change it a few weeks later. Shhh! Anyway, today is a busy day so I'm doing a short one, one of the Delphic Maxims series I have been doing on my blog for a while.

A little less than I week ago, I discussed the Delphic Maxim of  'be grateful' (Ευγνωμων γινου). Today I'm addressing a related maxim but one with a very different reasoning behind it; 'do not be discontented by life' (Τω βιω μη αχθου).

We are all told our fate soon after we are born. At night, the Moirae (Μοιραι)--better known as the Fates--enter the room where the newborn lies and they whisper their destiny into their ear. They are the only ones who can do this, as they have spun the threads that make up our fate. Mothers can invite the Moirae by leaving offerings on a table in the nursery. If they wait long enough, the Moirae will appear and, while they enjoy the offerings, will tell the fate of the child. The most well known myth surrounding this event is that of Althaea and Melaeger, who are told that Melaeger will only live as long as the log in the hearth remains unconsumed. Althaea hurries to extinguish the log but eventually kills her son by burning the log.

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  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Life is messy, no worries. Have a great b-day!
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Well, as you say "as for fate causing social conservatism ... isn't that already the point of a Recon faith?" gave me pause. There
  • Elani Temperance
    Elani Temperance says #
    I enjoy a good theological discussion, on my birthday, no worries I think it's important to remember that modern Hellenic Recon
  • Elani Temperance
    Elani Temperance says #
    **even on my birthday Sorry.
  • Theresa Wymer
    Theresa Wymer says #
    Happy birthday!

Posted by on in Culture Blogs

Last month, the New York Times had an essay contest in which they asked for people to write about why it is ethical to eat meat. You can view the results here, and read my essay here. I was not surprised to not be chosen, but did find this an interesting challenge, because one of the requirements was that we could not talk about grass-fed livestock for meat. 

Relationship is one of the aspects that defines Pagan attitudes about food. For Pagans, deity is immanent in the world. Every rock, every tree, everything that moves and breathes is sacred. Including what we eat. It is very common for Pagans to feel a deep kinship with both animals and plants. This creates an ethical dilemma that is not easy to solve. How does one eat one’s brother? Industrial farming is repugnant to anyone who takes the time to look. But even more so to a Pagan who claims kinship to all living things.

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