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Subscribe to this list via RSS Blog posts tagged in experimental magic
Why the question why is important to your magical practice

The other day a student from the Process of Magic class told me that she was working on the first homework assignment, which asks the student to tell me what their definition of magic is and why they've chosen that definition. She'd answered the first part, but asked me: "Why do you ask why?" I quipped "Why not" but then proceeded to explain why the question why is so important not only in magic, but in any subject you are trying to learn. In my opinion, if you can't answer the question why it indicates that you don't understand what you would be explaining to the person. For example, going back to the question of why a person has chosen a particular definition of magic, simply offering the definition isn't enough, if s/he can't explain how s/he arrived at that definition of magic. When you define something like magic, you are either defining it based off your personal experience, using someone else's definition, or a combination of the two, wherein your experiences seem to confirm the definition that someone else has offered.

One of the problems I have with how the average occultist or pagan defines magic is that all too often the definition offered is someone else's. Crowley's definition of magic, for example, is often used to explain what that person conceives of as what magic is. The problem, in my opinion, is that there is a tendency to accept this definition without asking why. The same applies to any other definition of magic that is offered up without the person questioning the definition. A definition of magic, or anything else for that matter only really becomes relevant when you can explain why that definition is important to you, in context to your own experiences. Simply expressing what something is doesn't demonstrate true understanding of it, until you can explain why the definition is meaningful to you.

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  • Lalia Milner
    Lalia Milner says #
    What would be a good way to introduce this concept to my children? With so many "traditional" beliefs out there it's sometimes dif
  • Taylor Ellwood
    Taylor Ellwood says #
    Hello Laila, The best way to teach them is get them to ask why and also to explain why to them. By getting them to ask why, they'
  • J'Karrah
    J'Karrah says #
    This article very closely aligns with a position I have held as a teacher of magic for years: if I agree to take you as a student,
  • J'Karrah
    J'Karrah says #
    I hope I explained that right. Reading back over it, it sounds more than a little cocky...even though it's not meant to be
  • Taylor Ellwood
    Taylor Ellwood says #
    A good teacher always is willing to learn from his/her students. I certainly have. Ad like you said until they explain why they ha

Posted by on in Studies Blogs
Why Magic should change you

It seems obvious that magic should instill some kind of change within you, but I feel compelled to write this article because so often what I see in occult texts is a emphasis on changing the environment around you, as opposed to changing yourself, or a focus on changing yourself solely through spiritual means and the assistance of spirits of some type. There's this dualism within Western Magic, where you apparently have two schools of magical practice. The theurgic school is a spiritual school, wherein the magician practices high magic in an effort to connect with spiritual powers and and gradually change him/herself via that contact. The thaumaturgic school is a practical school, where magic is done to solve problems and change the environment to one that is more pleasing. I think of it as reactive magic, done to solve the current crisis in one's life. This approach to magic breaks down various magical actions by the results, and depending on what the results are a magical action is lumped in one of the two schools of magical thought and practice.

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Posted by on in Studies Blogs
How to experiment with magic

I've experimented with magic from almost the beginning of my magical practice. When I've tried techniques that other people have developed, I've always had one question in the back of my mind: How can I improve on this technique? Even with my own techniques, I am always interested in experimenting with them and improving on how the process of magic works. I thought it might be interesting to share on here how I experiment with magic and how you can, in turn, also experiment with magic.

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Posted by on in Studies Blogs
The Role of Theory in Magic

This is part 1 of a 2 part series about theory and practice in magic. I've started with theory, because in my opinion the word theory is not accurately used by the majority of people including it in their writing. The word theory is one that has become conflated with a variety of meanings and associations. I'd argue that how theory is often used, in Paganism and in general, isn't really in line with the meaning of the word as it applies to the scientific method. In other words, a person chooses to use the word theory but how s/he uses it has less to do with the scientific method and more to do with cultivating a certain image associated with the word. If theory is used in context to the scientific method then the theory is a 'proven' hypothesis which has been tested and replicated by multiple people, all who have gotten the same results. The theory is valid as long as the same result is replicated each time, but becomes disproven if the result isn't replicated. In that context, theory is actually a part of practice and is used to demonstrate what a person understands about practice, but also is used to test that practice.

How the word theory seems to be applied, when people use it, is more along the lines of providing a generalizing statement about a topic. Said statement is speculative and nothing is really proven. The word theory becomes a kind of paper shield. It looks impressive so we use it to make what we discuss seem impressive. Used in this way the word theory seems to be used in the classic Aristotelian sense of the word, where no doing, no practice occurs beyond the formulation and expression of the theory. In contrast there is practice (which I'll cover in my next post), which involves doing, an essential activity to really experiencing anything life.

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  • Stephanie Rodriguez
    Stephanie Rodriguez says #
    Thank you, Taylor for this effort to steer the general conversation back toward meaningful discourse and away from spiteful argume
  • Taylor Ellwood
    Taylor Ellwood says #
    Hello Stephanie, Thank you for the kind comment. Theory is fairly loaded word, which is one of the reasons I wanted to unpack it
In Defense of Pop Culture Magic

 

When I first wrote the Invoking Buffy article for Newwitch Magazine I got a lot of flak from the occult and Pagan communities. I was accused of being flaky, a fluffy bunny, and a variety of other labels. When I wrote Pop Culture Magick these criticism increased ten fold. Once, when I was talking with a Celtic Reconstructionist friend, she pointed out that her Gods had been around thousands of years, which seemed to automatically confer more validity to her spiritual practices, compared to my own. When I pointed out that the stories around her Deities were the pop culture for the people who had told the stories, I was told that such a perspective was blasphemous and that because her Deities had been around for millennia they were automatically more powerful than any pop culture Deity. And when I was interviewed by Pagan Centered Podcast it was a hostile interview, with their goal being focused on trying to disprove what I practiced. I could probably tell you a few more stories along these lines, but I think you get the idea: Pop Culture Magic, and any associated beliefs, spiritual practices, etc. are considered to be the bastard child of Paganism and Occultism by a good number of people who inevitably seem intent on proving why their beliefs are more valid, more spiritual, more anything than pop culture magic is.  And if you, like me, are associated with practicing pop culture magic you'll be told what a flake you are and how your spiritual practices aren't as good as the person to your left or right who believes in more traditional deities. You'll be told it's fiction and that you're wrong and they're right.

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  • Taylor Ellwood
    Taylor Ellwood says #
    I think the recons would argue that they have allowed the gods to find and shape them. As for myself, any entity I'm working with
  • Rhiana
    Rhiana says #
    Let me start off by saying I find both arguments be they pro or con to have valid points. Having said that, I often wonder why we
  • Frater Isla
    Frater Isla says #
    Good point. And I've found that most internet 'discussions' are just ego dancing. I've maybe gotten two actual responses where I f
  • Taylor Ellwood
    Taylor Ellwood says #
    Yeah we both did
  • Frater Isla
    Frater Isla says #
    The good news is, this 'controversy' is bringing us lots of new readers! And now I'm going to order your pop culture magick book.

Posted by on in Studies Blogs
Magic isn't always Glamorous

I've been thinking about what to write for this column for the last week and I've been coming up blank. No topic has really seemed right. There was nothing exciting going on or anything of real note standing out to me. If anything my life has been pretty mundane. Get up, go to meetings, meet with clients, come back and work on a project, spend time with the family, and of course throw some meditation and exercise in the mix for grounding purposes. Nothing very glamorous at all, and yet it strikes me that perhaps there is something to write about that, on this blog and its this: Magic isn't always glamorous or full of drama or anything else that we might associate with pop culture references to magic. Sometimes magic is just part of daily life, something you are doing to make your life easier or more meaningful or to connect with the spirits, but not something which necessarily has a lot of glamour associated with it.

My latest book, A Magical Life, has just been published. I'm excited to have it out, but something that the author of the introduction, Storm Constantine, wrote has been on my mind. In describing the book, she explains that magic isn't a colorful garment we put on, but rather it is an integral part of our being, woven into our lives everyday. And that is how I think of magic. I meditate each day and my meditations are an essential part of my life, something done as a way of bringing order to my mind, while allowing me to connect with the spiritual forces I work with. Nonetheless I'd have to say there is nothing inherently glamorous about the meditation. In fact, there are days I don't want to meditate or do anything else along those lines, and yet I make sure I do meditate because it is part of my life, and because not doing it takes away from the quality of my life.

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  • Taylor Ellwood
    Taylor Ellwood says #
    Thank you Erik. I'm glad this article was helpful!
  • Erik M Roth
    Erik M Roth says #
    Thank you Taylor. This is a great reminder about the nature of magic and it's ability to weave into everyday life. I appreciate
  • Taylor Ellwood
    Taylor Ellwood says #
    Indeed you are not. There are many people out there who realize this.
  • Peter Beckley
    Peter Beckley says #
    Well put, Taylor. I've touched on this very thing several times on my blog, and it's always nice to know that "I'm not alone" lol
The virtue of curiosity in your magical practice

One of the most important virtues a magician can cultivate is curiosity. While the old saying that curiosity kills the cat comes to mind, we should consider that such a saying really is a response to curiosity that favors the status quo. It discourages exploration in favor of keeping things the same. Such an attitude should be an anathema to the magician.

Curiosity is at the core of my spiritual practice. When I was much younger I was a born again Christian and I left because I realized that I couldn't find all the answers in one book and that allowing myself to be limited to what I considered to be a narrow perspective of the universe was not good. So when I discovered that magic was real I voraciously began to read books and I allowed my curiosity to explore and experiment with what I learned. Curiosity motivates me to discover my questions and answers and it is an emotion that I couldn't imagine being without.

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  • Janet Boyer
    Janet Boyer says #
    Well said! If you think about it, any seeker wanting growth and spiritual health needs curiosity. It's the only way to expand our
  • Carolina Gonzalez
    Carolina Gonzalez says #
    I couldn't agree more with your every word. I follow the same approach and give the same advice that you are giving here to my own
  • Taylor Ellwood
    Taylor Ellwood says #
    Thanks Carolina! It's important to encourage curiosity...it's how we grow.

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